Child welfare policy and practice on children’s exposure to domestic violence

There are emerging movements in several countries to improve policy and practice to protect children from exposure to domestic violence. These movements have resulted in the collection of new data on EDV and the design and implementation of new child welfare policies and practices. To assist with the development of child welfare practice, this article summarizes current knowledge on the prevalence of EDV, and on child welfare services policies and practices that may hold promise for reducing the frequency and impact of EDV on children. We focus on Australia, Canada, and the United States, as these countries share a similar socio-legal context, a long history of enacting and expanding legislation about reporting of maltreatment, debates regarding the application of reporting laws to EDV, and new child welfare practices that show promise for responding more effectively to EDV.

An evaluation of the Australian Capital Territory Sexual Assault Reform Program (SARP): Final Report

In 2005 the Australian Capital Territory (ACT) Office of the Director of Public Prosecutions (DPP) and the Australian Federal Police (AFP) produced a report, Responding to sexual assault: The challenge of change (DPP & AFP 2005), which made 105 recommendations for reforming the way sexual offence cases are handled by the ACT’s criminal justice system. The Sexual Assault Reform Program (SARP) is one key initiative developed in response to these recommendations. Managed by the ACT Justice and Community Safety Directorate (JACS), SARP’s main objective is to improve aspects of the criminal justice system relating to: processes and support for victims of sexual offences as they progress through the system; attrition in sexual offence matters in the criminal justice system; and coordination and collaboration among the agencies involved. In November 2007 the ACT Attorney-General announced $4 million of funding for several SARP reforms. This funding provided for additional victim support staff; a dedicated additional police officer, prosecutor and legal policy officer; and an upgrade of equipment for the Supreme Court and Magistrates Court, including improvements in technology to assist witnesses in giving evidence, and the establishment of an off-site facility to allow witnesses to give evidence from a location outside of the court. In addition, the reform agenda included a number of legislative amendments that changed how evidence can be given by victims of sexual and family violence offences, children and other vulnerable witnesses. The primary objectives of these legislative changes are to provide an unintimidating, safe environment for vulnerable witnesses (including sexual offence complainants) to give evidence and to obtain prompt statements from witnesses to improve the quality of evidence captured (DPP 2009: 13). The current evaluation The funding for SARP reforms also provided for a preliminary evaluation of the reforms; this report outlines findings from the evaluation. The evaluation sought to address whether the program has met its key objectives: better support for victims, lower attrition rates and improved coordination and collaboration among agencies involved in administering SARP. The evaluation was conducted in two stages and involved a mixed-methods approach. During stage 1 key indicators for the evaluation were developed with stakeholders. During stage 2 quantitative data were collected by stakeholders and provided to the AIC for analysis. Qualitative interviews were also conducted with service delivery providers, and with a small number (n=5) of victim/survivors of sexual offences whose cases had recently been resolved in the ACT criminal justice system. The current evaluation is preliminary in nature. As the SARP reforms will take time to become entrenched within the ACT’s criminal justice system, some of the impacts of the reforms may not yet be evident. Nonetheless, this evaluation provides an insight into how well the SARP reforms have been implemented to date, as well as key areas that could be addressed in the future. Key findings from the preliminary evaluation are outlined briefly below.

Australian domestic violence protection order legislation : a comparative quantitative content analysis of victim safety provisions

In Australia, protection orders are a key legal response to domestic violence, and are often viewed as a way of providing for victim safety. For instance, recently the joint Australian and New South Wales Law Reform Commissions recommended that a common core purpose of all state and territory domestic violence legislation should be ‘to ensure or maximise the safety and protection of persons who fear or experience family violence’ (2010:Recommendation 7-4). Drawing and building upon prior research in Australia and the United States (‘US’), this paper uses comparative quantitative content analysis to assess the victim safety focus of domestic violence protection order legislation in each Australian state and territory. The findings of this analysis show that the Northern Territory, South Australia and Victoria ‘stand out’ from the other jurisdictions, having the highest victim safety focus in their legislation. However, there remains sizeable scope for improvement in all Australian jurisdictions, in terms of the victim safety focus of their legislative provisions and the considerations of legislative inconsistency between jurisdictions.

Threat vigilance in child witnesses of domestic violence: a pilot study utilizing the ambiguous situations paradigm

Research has found that children exposed to family violence exhibit higher rates of maladjustment. We review relevant literature on family violence, marital conflict, and cognitive factors implicated in child behaviour problems. A bias toward perceiving threat in ambiguous contexts has been identified as one factor mediating both aggressive and anxious behaviour disorders. We conducted a study utilizing the ambiguous situations paradigm to assess whether children exposed to violent spousal conflict were more likely than children not exposed to violence (divided into children with an externalizing behaviour disorder and non-clinic children) to perceive threat in two classes of ambiguous situations: Peer and Inter-Parental. The results indicated that children exposed to violent spousal conflict perceived more threat in parental situations than either of the other two groups. A number of considerations were taken into account given the exploratory nature of the study, particularly sample limitations. We conclude with suggestions for improvements to the research design and the further relevance of exploring cognitive factors involved in the adjustment of children from backgrounds of violence.

The association between social support and levels of psychological distress in pregnant women in Australia

The purpose of this study was to explore associations between forms of social support and levels of psychological distress during pregnancy. Methods: A cross-sectional analysis of 2,743 pregnant women from south-east Queensland, Australia, was conducted utilising data collected between 2007-2011 as part of the Environments for Healthy Living (EFHL) project, Griffith University. Psychological distress was measured using the Kessler 6; social support was measured using the following four factors: living with a partner, living with parents or in-laws, self-perceived social network, and area satisfaction. Data were analysed using an ordered logistic regression model controlling for a range of socio-demographic factors. Results: There was an inverse association between self-perceived strength of social networks and levels of psychological distress (OR = 0.77; 95%CI: 0.70, 0.85) and between area satisfaction and levels of psychological distress (OR = 0.77; 95%CI: 0.69, 0.87). There was a direct association between living with parents or in-laws and levels of psychological distress (OR = 1.50; 95%CI: 1.16, 1.96). There was no statistically significant association between living with a partner and the level of psychological distress of the pregnant woman after accounting for household income. Conclusion: Living with parents or in-laws is a strong marker for psychological distress. Strategies aiming to build social support networks for women during pregnancy have the potential to provide a significant benefit. Policies promoting stable family relationships and networks through community development could also be effective in promoting the welfare of pregnant women.

Estimating the burden of disease attributable to interpersonal violence in South Africa in 2000

Violence, previously considered a social issue, is now an acknowledged public health problem. It is defined as the intentional use of physical force or power, threatened or actual, against another person, against oneself, or against a group or community, that results in injury, death or deprivation.1 In this study we focus on exposure to the interpersonal type of violence, which includes acts of family violence and community violence. Family violence is further categorised by victim: child, intimate partner, or elder. Community violence occurs among unrelated individuals and includes sexual assault and rape by strangers as well as youth violence...

Inconsistencies in and the inadequacies of the family counselling and FDR confidentiality and admissibility provisions: The need for reform

In this article the author discusses issues arising from counselling and family dispute resolution (FDR) in relation to confidentiality and admissibility, such as whether an admission of abuse to a child, or a threat to harm the other parent, can be disclosed by the counsellor or family dispute resolution practitioner (FDRP) and used in court proceedings. It is found that the admissibility provisions in the Family Law Act 1975 (Cth) are far more narrowly defined than the confidentiality requirements and have been interpreted strictly by the courts. There are competing policy considerations: the strict “traditionalist” approach, that people can have absolute faith in the integrity of counsellors and mediators and in the confidential nature of the process, must be balanced against a more “protectionist” stance, being the individual rights of victims to have all relevant information placed before the court and to be protected from violence and abuse. It is suggested that legislative reform is required to ensure that courts balance these considerations appropriately and don’t compromise the safety of victims of abuse and family violence.

Pyhä Teresa ja keskiajan mystiikan teoriat

In my dissertation I have studied St Teresa (1515-1582) in the light of medieval mystical theories. I have two main levels in my research: historical and theological. On the historical level I study St Teresa s personal history in the context of her family and the Spanish society. On the theological level I study both St Teresa s mysticism and her religious experience in the light of medieval mysticism. St Teresa wrote a book called Life , which is her narrative autobiography and story about her mystical spiritual formation. She reflected herself through biblical texts interpreting them in the course of the biblical hermeneutics like allegory, typology, tropology and anagogy. In addition to that she read others life stories from her period of time, but reflected herself only slightly through the sociological point of view. She used irony as a means to gain acceptance to her authority and motive to write. Her position has been described as a double bind because of writing at the request of educated men and to the non-educated women as she herself was uneducated. She used irony as a means to achieve valuation to women, to gain negative attributes connected to them and to gain authority to teach them mystical spirituality, the Bible and prayer. In this ironic tendency she was a feminist writer. In order to understand medieval mysticism I have written in the first chapter a review of the main trends in medieval mysticism in connection with the classical emotional theories. Two medieval mystical theories show an important role in St Teresa s mysticism. One is love mysticism and the other is the three partite way of mysticism (purification, illumination and union). The classic-philosophical emotional theories play a role in both patterns. The theory of love mysticism St Teresa interpreted in the traditional way stressing the spiritual meaning of love in connexion with God and neighbors. Love is an emotion, which is bound with other emotions, but all objects of love don t strengthen spiritual love. In the three partite way of mysticism purification means to find biblical values in life and to practice meditative self-knowledge theologically interpreted. In illumination human understanding has to be illuminated by God and united to mystical knowledge from God. St Teresa considered illumination a way to learn things. Illumination has also psychological aspects like recognition of many trials and pains, which come from life on earth. Theologically interpreted in illumination one should die to oneself, let oneself be transformed and renewed by God. I have also written a review of the modern philosophical discussion on personal identity where memory and mental experiences are important creators of personal identity. St Teresa bound medieval mystical teaching together with her personal religious experience. Her personal identity is by its character based on her narrative life story where mental experiences play important role. Previous researchers have labelled St Teresa as an ecstatic person whose experiences produced ecstatic phenomena to the mysticism. These phenomena combined with visions have in one respect made of her a person who has brought physical and visionary tendencies to theology. In spite of that she also represents a modern tendency trying to give words to experiences, which at first seem to be exceptional and extreme and which are easily interpreted as one-sided either physical or sexual or unsaid. In other respect I have stressed the personality of St Teresa that was represented as both strong and weak. The strong personality for her is demonstrated by religious faith and in its practice. The weak personality was for her a natural personal identity. St Teresa saw a unifying aspect in almost all. Firstly, her mysticism was aimed towards union with God and secondly, the unifying aspects and common rules in human relations in community life were central. Union with God is based on the fact that in a soul God is living in its centre, where God is present in the Trinitarian way. The picture of God in ourselves is a mirror but to get to know God better is to recognize his/her presence in us. When the soul recognizes itself as a dwelling place of God, it knows itself as God knows him/herself. There is equality between God and the soul. To be a Christian means to participate in God in his Trinitarian being. The participation to God is a process of divinization that puts a person into transformation, change and renewal. The unitive aspect concludes also knowledge of opposites between experience of community and solitude as well as community and separateness. As a founder of monasteries St Teresa practiced theology of poverty. She renewed the monastic life founding a rule called discalced that stressed ascetic tendencies. Supporters of her work were after the difficulties in the beginning both society and churchly leaders. She wrote about the monasteries including in her description at times seriousness at times humor and irony. Her stories are said to be picaresque histories that contain stories of ordinary laymen and many unexpected occasions. She exercised a kind of Bakhtinian dialogue in her letters. St Teresa stressed the virtues like sacrifice, determination and courage in the monastic life. Most of what she taught of virtues is based on biblical spirituality but there are also psychological tendencies in her writings. The theological pedagogical advice is mixed with psychology, but she herself made no distinction between different aspects in her teaching. To understand St Teresa and her mysticism is to recognize that she mixes her personal religious experience and mysticism, which widens mysticism to religious experience in a new way, although this corresponds also the very definition of mysticism. St Teresa concentrated on mental-spiritual experiences and the aim of her mystical teaching was to produce a human mind well cured like a garden that has God as its gardener.

Domestic violence on #qanda: The “Man” question in live Twitter discussion on the Australian Broadcasting Corporation's Q&A

Domestic violence is currently undergoing a period of heightened visibility in Australia. This article uses social media to analyze public discussions about this violence with respect to a specific theoretical frame, which Adrian Howe has called the “Man” question: where and how are men visible or invisible in narratives about their violence against women? The article presents a qualitative study of the Twitter conversation surrounding a special episode of the Australian Broadcasting Corporation's television program Q&A, themed around family violence, which aired in February 2015. We found that the place of men in this conversation was contested. Some tweets privileged men's voices and concerns, as did the organization and production of the program. However, feminist voices were also highly visible via presenting facts, legitimating survivor voices, and recuperating anti-feminist memes to challenge hegemonic patriarchal discourses on men's violence against women. La violence conjugale connait actuellement une visibilité accrue en Australie. Les auteures du présent article utilisent les réseaux sociaux pour analyser les débats publics sur cette violence selon un cadre théorique précis, qu'Adrian Howe a appelé la question de « l'homme » : où et comment les hommes sont-ils visibles ou invisibles dans les récits de leur violence envers les femmes? L'article présente une étude qualitative d'une conversation sur Twitter au sujet d'un épisode axé sur la famille diffusé en février 2015 dans le cadre de l'émission Q & A, à la télévision nationale d'Australie. Nous avons remarqué que dans cette conversation la place des hommes était remise en question. Certains tweets privilégiaient les voix et les craintes des hommes, comme l'ont fait les organisateurs et les producteurs de l'émission. Cependant, il y avait une forte présence de voix féministes dans la présentation des faits, légitimant le point de vue des survivantes et relevant des éléments culturels antiféministes afin de défier les discours hégémoniques et patriarcaux sur la violence des hommes envers les femmes.

Family mediation and women’s services: Towards effective referral

Central to Government’s strategy for separating families is the management and resolution of disputes away from courts and litigation processes wherever this is achievable. A key group of players in facilitating this vision are workers within the wide range of women’s services. This study surveyed workers at a number of Victorian women’s services that provide advice, support, and referral for women and explored their understanding of mediation processes and outcomes. The results indicate that, while generally supportive of mediation as a process that could assist their clients, workers were concerned about its appropriateness when family violence was an issue. Some of these concerns appeared to be based upon a good understanding of the limitations of mediation practices, but it is also apparent that some concerns were influenced by a misunderstanding and limited knowledge of contemporary mediation practice. It is recommended that family mediation services work proactively with women’s services in order to better inform each other of the possibilities and constraints in working with postseparation disputes.

La violencia familiar como causa de nulidad del matrimonio canónico

Resumen: A partir de una clasificación de las clases de violencia que nos afectan socialmente, este artículo profundiza en los aspectos psiquiátricos del fenómeno y encara los aspectos canónicos de la violencia familiar en cuanto causal de nulidad matrimonial. Analiza aquí el Trastorno Psicopático de la Personalidad, ilustrando con sentencias judiciales la recepción que este ha tenido en el Derecho Canónico.

Violência familiar e estado nutricional de adolescentes numa unidade de saúde

O presente trabalho teve como objetivos verificar a possível associação entre violência intrafamiliar sofrida por adolescentes e estado nutricional. Foram investigadas as prevalências de agressão verbal, violências física, abuso psicológico e de estado nutricional inadequado dos adolescentes. Para tanto, foi realizado um estudo observacional de corte transversal numa amostra de 201 adolescentes de 10 a 19 anos cadastrados no Programa Bolsa Família e monitorados pelo Serviço de Nutrição de uma unidade de saúde do município do Rio de Janeiro. Junto aos adolescentes foi realizada avaliação antropométrica, e para a determinação do estado nutricional foi analisado o Índice de Massa Corporal (IMC) pelo parâmetro adotado pela OMS a partir de 2007. A violência familiar foi investigada por meio de dois instrumentos. O Conflict Tactics Scales Form R (CTS1) foi utilizado para avaliar os conflitos intrafamiliares no relacionamento entre pais e filhos e a escala de violência psicológica contra adolescentes para identificar a presença de violência psicológica contra os adolescentes. Além disso, foram avaliadas outras co-variáveis que pudessem influenciar a associação entre violência e situação nutricional da população estudada como informações sobre maturação sexual, sócio-demográficas e percepção corporal. No que diz respeito ao IMC, foram identificados 4,5% de baixo peso, 13,4% de sobrepeso e 5% de obesidade. No que se refere à violência familiar, foram observados 83,1% de agressão verbal, 50,2% de violência psicológica, 32,8% de agressão física grave e 48,3% de abuso físico menor. Através da regressão linear múltipla foi observada um associação entre violência familiar e o IMC em adolescentes do sexo feminino. A presença de agressão verbal perpetrada tanto pelo pai como pela mãe está relacionado ao IMC de forma estatisticamente significativa para as meninas. Já para os adolescentes masculinos não foi encontrada nenhuma associação significativa entre os diferentes tipos de violência familiar e o IMC, mas aponta para a redução do IMC. Outras estratégias de pesquisa de natureza qualitativa devem ser realizadas para esclarecer sobre os efeitos desfavoráveis do abuso verbal sobre o IMC junto aos pais e a sociedade já que a agressão verbal é um tipo de abuso normalmente utilizado no ambiente familiar e considerado como algo natural e aceitável

Manifestações de violência no cotidiano de mulheres cadeirantes: um olhar inovador para a Enfermagem

O objeto deste estudo trata das manifestações de violência no cotidiano das mulheres cadeirantes. Ao reportarmos este fenômeno para Pessoas com Deficiência (PcD) faz-se necessário considerar uma sociedade segregante que valoriza o belo e que atravessa um processo de transformação para a aceitação da diversidade. Compreende-se que estruturas sociais vulnerabilizantes, isolamento, preconceito e violação de direitos aumentam a vulnerabilidade deste grupo e podem deflagrar situações de violência. A violência às mulheres com deficiência é parte da questão maior que envolve a violência às PcD, pois associa fatores socioculturais com as desigualdades de gênero. Partindo do desafio em desvelar a relação das mulheres com sua própria deficiência, com a cadeira de rodas - que traz consigo um importante arsenal simbólico, e suas percepções acerca da violência cotidiana, delimitou-se como participantes deste estudo mulheres com deficiência física cadeirantes. A relevância e as particularidades da violência às mulheres cadeirantes definiu o objetivo geral: discutir as violências vivenciadas por mulheres cadeirantes em seu cotidiano, considerando a perspectiva de gênero e dos estigmas sociais. Objetivos específicos: descrever as perspectivas da mulher cadeirante sobre sua condição; analisar as situações de violência vivenciadas pela mulher cadeirante, em seu cotidiano. Desenvolveu-se uma pesquisa descritivo-exploratória, com abordagem qualitativa, onde optou-se pelo método denominado Narrativa de Vida - referencial metodológico de Daniel Bertaux que contempla de forma ampla a expressão das participantes selecionadas. Para produção dos dados realizou-se treze entrevistas, em dois cenários que atendem PcD. Para complementar a captação das participantes, utilizou-se a técnica "bola de neve". Deste processo emergiram duas categorias analíticas: "A condição de mulher e cadeirante: necessidades e possibilidades" e "As violências cotidianas vivenciadas pela mulher cadeirante". Categorias estas que contemplam nossos objetivos. À guisa da conclusão, verificou-se que o entendimento destas mulheres acerca das manifestações de violência revelou aspectos que fazem parte de seus cotidianos que, primariamente não seriam consideradas situações de violência, e sim situações que envolvem a relação mulher-deficiência, o reconhecimento de um "novo corpo" e sua ligação com a cadeira de rodas. Destacaram-se questões concernentes à gênero que para mulheres com deficiência seriam ainda mais complexas, principalmente no que se referem as questões relativas à sexualidade/maternidade. Quanto às percepções das situações de violência, emergiram manifestações intrafamiliares, interpessoais e sexuais. No entanto, as violências institucionais e as que se relacionam com o cuidado em saúde prevaleceram. Grande parte das manifestações encontradas se relacionariam de alguma forma com a natureza psicológica da violência. Situações estigmatizantes narradas expuseram episódios reveladores, no que se refere ao comportamento de uma sociedade excludente que reage às diferenças. Conhecer o processo de "construção de uma situação de violência" pode significar um instrumento fundamental para a formação de vínculos e uma futura relação dialógica com os profissionais de saúde, particularmente enfermeiros. A enfermagem e suas práticas reúnem subsídios que podem dar início ao preenchimento da lacuna da assistência em saúde à estas mulheres, no tocante à violência.

Violência intrafamiliar contra a criança na perspectiva de familiares: uma compreensão à luz de Alfred Schutz

A multidimensionalidade e a consistência empírica da violência convidam aos questionamentos, debates e reflexões acerca desse fenômeno. A violência intrafamiliar contra a criança consiste em formas agressivas de membros da família se relacionarem adotando essa prática como solução de conflitos e estratégia para a correção e educação das crianças. Objeto de estudo: a violência intrafamiliar à criança na perspectiva de familiares. Objetivos: Identificar os atos considerados violentos contra a criança na perspectiva de familiares; descrever as implicações desses atos violentos na vida da criança sob a ótica de familiares; conhecer quais as atitudes que os familiares consideram importantes para a prevenção da violência contra a criança e discutir a violência intrafamiliar à criança na perspectiva de familiares a luz da fenomenologia sociológica de Alfred Schutz. Descrição metodológica: Trata-se de estudo de natureza qualitativo desenvolvido em um ambulatório de pediatria de um hospital universitário do município do Rio de Janeiro, com a participação de 12 familiares. Para a interpretação do material empírico foi utilizada a análise de conteúdo de Bardin na modalidade temática. O referencial teórico da fenomenologia sociológica de Alfred Schutz sustentou a discussão dos resultados. Resultados: Emergiram 6 (seis) categorias analíticas, a saber: Violência nas relações familiares; Palavras que ferem; Formas silenciosas de descuido e descaso para com a vida do outro; Violência gera violência; Implicações da violência intrafamiliar na vida da criança; Falar com a criança para evitar a violência. Os familiares a partir de uma relação anônima entendem a violência intrafamiliar contra a criança na perspectiva de um constructo teórico, na qual se situam como espectadores e não como perpetradores dos atos violentos. Para eles, os castigos físicos, a violência psicológica, a negligência e o abandono praticados pelas pessoas são considerados violência intrafamiliar contra a criança. Práticas como palmadinhas e tapinhas foram descritas como forma de correção e educação da criança. No se refere às implicações dos atos violentos na vida da criança apontaram aquelas que podem levar marcas profundas na memória da criança vitimizada, bem como em sua vida sócio-afetiva. O estudo possibilitou a aproximação ao conhecimento de uma realidade que afeta inúmeras crianças, onde os familiares sinalizaram que a melhor maneira de se prevenir a violência intrafamiliar é por meio do estabelecimento de uma conversa esclarecedora com a criança, abordando os assuntos pertinentes para cada ocasião com que se deparam. A inserção dessa temática desde os cursos de graduação para profissionais que lidam com a criança e sua família poderá ampliar os estudos neste campo e subsidiar a formação desses profissionais para lidar de forma adequada com o fenômeno da violência intrafamiliar.

Women's help seeking behaviour and the associated influencing factors on self discovery of a breast symptom

To investigate women’s help seeking behavior (HSB) following self discovery of a breast symptom and determine the associated influencing factors. A descriptive correlation design was used to ascertain the help seeking behavior (HSB) and the associated influencing factors of a sample of women (n = 449) with self discovered breast symptoms. The study was guided by the ‘Help Seeking Behaviour and Influencing Factors” conceptual framework (Facione et al., 2002; Meechan et al., 2003, 2002; Leventhal, Brissette and Leventhal, 2003 and O’Mahony and Hegarty, 2009b). Data was collected using a researcher developed multi-scale questionnaire package to ascertain women’s help seeking behavior on self discovery of a breast symptom and determine the factors most associated with HSB. Factors examined include: socio-demographics, knowledge and beliefs (regarding breast symptom; breast changes associated with breast cancer; use of alternative help seeking behaviours and presence or absence of a family history of breast cancer),emotional responses, social factors, health seeking habits and health service system utilization and help seeking behavior. A convenience sample (n = 449 was obtained by the researcher from amongst women attending the breast clinics of two large urban hospitals within the Republic of Ireland. All participants had self-discovered breast symptoms and no previous history of breast cancer. The study identified that while the majority of women (69.9%; n=314) sought help within one month, 30.1% (n=135) delayed help seeking for more than one month following self discovery of their breast symptom. The factors most significantly associated with HSB were the presenting symptom of ‘nipple indrawn/changes’ (p = 0.005), ‘ignoring the symptom and hoping it would go away’ (p < 0.001), the emotional response of being ‘afraid@ on symptom discovery (p = 0.005) and the perception/belief in longer symptom duration (p = 0.023). It was found that women who presented with an indrawn/changed nipple were more likely to delay (OR = 4.81) as were women who ‘ignored the symptoms and hoped it would go away’ (OR = 10.717). Additionally, the longer women perceived that their symptom would last, they more likely they were to delay (OR = 1.18). Conversely, being afraid following symptom discovery was associated with less delay (OR = 0.37; p=0.005). This study provides further insight into the HSB of women who self discovered breast symptoms. It highlights the complexity of the help seeking process, indicating that is not a linear event but is influenced by multiple factors which can have a significant impact on the outcomes in terms of whether women delay or seek help promptly. The study further demonstrates that delayed HSB persists amongst women with self discovered breast symptoms. This has important implications for continued emphasis on the promotion of breast awareness, prompt help seeking for self discovered breast symptoms and early detection and treatment of breast cancer, amongst women of all ages.