994 resultados para Elliot, Frances, 1820-1898.


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The Lady Elliot Island eco-resort, on the Great Barrier Reef, operates with a strong sustainability ethic, and has broken away from its reliance on diesel generators, an initiative which has ongoing and substantial economic benefit. The first step was an energy audit that led to a 35% reduction in energy usage, to an average of 575 kWh per day. The eco-resort then commissioned a hybrid solar power station, in 2008, with energy storage in battery banks. Solar power is currently (2013) providing about 160 kWh of energy per day, and the eco-resort’s diesel fuel usage has decreased from 550 to 100 litres per day, enabling the power station to pay for itself in 3 years. The eco-resort plans to complete its transition to renewable energy by 2015, by installing additional solar panels, and a 10-15 kW wind turbine. This paper starts by discussing why the eco-resort chose a hybrid solar power station to transition to renewable energy, and the barriers to change. It then describes the power station, upgrades through to 2013, the power control system, the problems that were solved to realise the potential of a facility operating in a harsh and remote environment, and its performance. The paper concludes by outlining other eco-resort sustainability practices, including education and knowledge-sharing initiatives, and monitoring the island’s environmental and ecological condition.

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A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.

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In the opening pages of Selling Sex we are introduced to 'Joy', a statue of a young female sex worker which stood in East Sydney for eighteen months during 1995- 1997. Following complaints by local residents, the statue was removed from public view and returned to its owner. Evidently, Joy was considered a reminder of the community's 'bad old days', when it was better known for prostitution than restaurants. In a nation in which almost every sizable community has proudly erected monuments to military men, the removal of Joy reveals much about labour and gender relations in Australia. For Frances, the removal of Joy is symbolic, our historical treatment of sex workers having parallels with our treatment of the convicts. This work sets out to give these women (male prostitutes do not figure in this history) a voice and break with the stereotypes of 'abandoned whores' or 'sad victims'. It also sets out to place the sex industry in the broader national and international context in which it has historically operated...

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Contains correspondence from M.R. and his translator, Leo Wiener, to F.H. Day, publisher, concerning M.R.'s poems in English translation, entitled, Songs from the ghetto.

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Consists of speeches, memoranda, correspondence, publications, clippings and ephemera pertaining to the life and career of a prominent American Zionist.

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Digital image

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Digital image

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Parte 1 - Cartas de Lei, Alvarás, Decretos e Cartas Régias

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Parte 1 - Atos do Poder Legislativo

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Auguste de Saint-Hilaire foi membro da Academia de Sciencias do Instituto de França. Professor da Faculdade de Sciencias de Patis. Do Instituto Historico e Geographlco Brasileiro, da Socie.dade de Medicina do Rio de Janeiro, etc .

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ENGLISH: One phase of the duties of the Inter-American Tropical Tuna Commission is the gathering and interpretation of data concerning the life history of the commercially important bait species throughout the Eastern Pacific Ocean. During 1958 the Commission established a laboratory in Manta, Ecuador to study tuna. It was subsequently found that this fishery was dependent upon one species of anchovy, Anchoa naso, which was locally referred to as "colorado." During the calendar year 1959 approximately 380,000 scoops of bait were taken by the Manta tuna fleet (Schaefer, 1960), which at that time numbered about 23 vessels. Since then the fleet has increased by about 25 per cent and it is probable that the bait catch has increased also. Virtually nothing has been reported concerning the life history of this species. Hildebrand (1943) reviewed its taxonomy and reported standard lengths ranging from 32 to 135 mm. Peterson (1956) examined specimens from Central America and found them to range from 27 to 66 mm. He also indicated that the species spawned over a long period of time. The present report describes some aspects of the life history of Anchoa naso in Ecuadorian waters. The findings are based on 121 collections taken during the period March 1959 through June 1961. SPANISH: Una fase de las obligaciones de La Comisión Interamericana del Atún Tropical es la obtensión e interpretación de los datos concernientes a la historia natural de las especies de carnada comercialmente importantes en todo el Océano Pacifico Oriental. En el año de 1958 la Comisión estableció un laboratorio en Manta, Ecuador, para estudiar el atún. Se encontró subsecuentemente que esta pesquería dependía de una especie de anchoa, Anchoa naso, conocida localmente con el nombre de colorado. Durante el año calendario de 1959, la flota atunera de Manta, que en ese tiempo alcanzaba a unos 23 barcos, obtuvo aproximadamente 380,000 copas (scoops) de carnada (Schaefer, 1960). Desde entonces la flota ha aumentado en un 25 por ciento, y es probable que la captura de peces-cebo haya aumentado también. Nada se ha informado virtualmente sobre la historia natural de esta especie. Hildebrand (1943) revisó su taxonomia e informó sobre su longitud estándar, que varia entre los 32 y 135 mm. Peterson (1956) examinó especímenes de la América Central, y encontró que variaban entre los 27 y 66 mm. También indicó que la especie desova durante un largo periodo de tiempo. El presente informe describe algunos aspectos de la historia natural de la Anchoa naso en aguas ecuatorianas. Los hallazgos están basados en 121 recolecciones hechas durante el periodo de marzo de 1959 a junio de 1961. (PDF contains 30 pages.)

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Some aspects of the reproduction of Nematopalaemon hastatus in the artisanal shrimp fishery in the outer Cross River estuary (Nigeria) was investigated. 2 kg samples were taken from the daily catch of the N. hastatus fishery on a twice-weekly basis. The N. hastatus in the sample were then observed for gravidity, using a hand lens, and their post-orbital carapace length (POCL) taken. This was done over a 12-month period. The eggs in formalin-fixed samples showed colour changes from light orange to dark brown with maturation. Gravid females with eggs in different stages of maturation, from light orange to dark brown were observed in the samples. The reproduction occurs all year-round. The proportion of gravid females observed in samples had two distinct peaks in June and November, and two distinct troughs in May and October. The lowest length at which gravidity was observed was 6.0 mm POCL. There were no Penaeus notialis in the samples

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O lagarto Tropidurus torquatus (Wied, 1820) possui ampla distribuição geográfica e é encontrado em abundância nas áreas onde ocorre, sendo considerada uma espécie apropriada para estudos ecológicos. No presente estudo nós analisamos o período de atividade, o uso do microhabitat, a intensidade de forrageamento, a dieta e a ecologia térmica de uma população de T. torquatus do Costão de Itacoatiara, no Parque Estadual da Serra da Tiririca, situado nos municípios de Niterói e Maricá, RJ. Os dados foram coletados em dois períodos: entre julho de 2004 e janeiro de 2008 para estudo do período de atividade, uso do microhabitat e intensidade de forrageamento, e entre julho e agosto de 2010 para estudo da ecologia térmica e dieta. Todos os indivíduos coletados eram adultos, com comprimento rostro-cloacal médio de 66,2 12,0mm para machos (n = 11) e 64,1 8,0mm para fêmeas (n = 03). O período de atividade de T. torquatus no Costão de Itacoatiara durou de 12 a 14 horas. Teve um padrão unimodal na estação seca, com pico de atividade entre 09:00h e 13:00h, durante as horas mais quentes do dia. Na estação chuvosa o padrão de atividade foi bimodal, com um pico entre 8:00h e 9:00h e outro entre 16:00h e 17:00h, ambos associados aos horários de temperaturas ambientais mais amenas. O período de atividade não diferiu entre as estações, o que pode ser explicado pelo extenso pico de atividade dos lagartos na estação seca. Os microhabitats mais utilizados foram o substrato rochoso do Costão e a bromélia, refletindo a disponibilidade destes na área. A intensidade de forrageamento não diferiu sazonalmente e o tempo médio que os lagartos ficaram parados foi maior do que o tempo médio em deslocamento. A dieta foi onívora e esteve composta por artrópodes, principalmente insetos, e material vegetal, principalmente frutos. Os principais insetos consumidos foram Formicidae, Coleoptera e Hymenoptera não-Formicidae como pequenas vespas e abelhas. Os frutos, as sementes e as flores consumidos pertenciam às cactáceas Rhipsalis cereoides e Coleocephalocereus fluminensis, para as quais T. torquatus pode ser um potencial agente dispersor de sementes na área. Lagartos maiores consumiram itens maiores, mas em menor número, indicando um balanço energético positivo. O consumo de material vegetal variou de acordo com o tamanho dos lagartos, aumentando sua proporção nos indivíduos mais velhos. A temperatura média em atividade de T. torquatus foi de 34,3 2,5C, estando na faixa de temperatura corpórea média encontrada para outras populações e para outros Tropidurus. O substrato foi a fonte de calor ambiental com maior importância relativa para a termorregulação dos lagartos durante a estação seca, explicando cerca de 48% da variação na temperatura corpórea da população. Os lagartos termorregularam de forma passiva, principalmente em relação à temperatura do substrato.