985 resultados para Constitutional Convention


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"Constitution of the state of Utah (as framed by the constitutional convention held ... March 4 to May 8, 1895)": Report ... 1895, p. 25-47.

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Library copy of guide is a photocopy (67 p. of [35] leaves ; 28 cm.)

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Nos. 1-56, July 26, 1913-Aug. 15, 1914, were issued weekly in the form of leaflets; no. 57-92, Jan. 1915-Dec. 1917, monthly, in the form of pamphlets, containing studies in government; no. 93-95, irregularly issued.

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Mode of access: Internet.

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Mode of access: Internet.

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--pt. II. City and county government: Home rule for cities, by H. L. McBain. A proposal for a revision of the municipal article, by L. A. Tanzer. Local government and the state constitution, by M. H. Glynn. The city and the state constitution, by J. P. Mitchel. The organization of county government, by G. S. Buck. Regulation of economic and social conditions: Constitutional limitations on governmental powers, by S. McC. Lindsay. The future of the workmen's compensation amendment, by T. I. Parkinson. Labor legislation, by A. I. Elkus. State policy of forest and water-power conservation, by J. G. Agar. Public service commissions and the state constitution, by J. N. Carlisle. Charitable and correctional institutions and public health, by H. Folks. The Constitution and public franchises, by D. F. Wilcox. Report of the meeting.

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"This report was prepared with the assistance of a grant from The John Randolph Haynes and Dora Haynes Foundation".

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Thesis (Master's)--University of Washington, 2016-06

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A partir de la indagación de los diarios de sesiones de la asamblea constituyente y periódicos partidarios y comerciales, entre otras fuentes, este artículo examina las formulaciones y debates en torno al artículo 14 bis de la Constitución Argentina de 1957. En particular, se resaltará el aporte de las mujeres que actuaron en ese debate quienes establecieron interpretaciones distintas de las existentes hasta ese momento. En ese camino, el estudio arroja luz sobre la dimensión jurídica y política de un tema que no ha sido considerado hasta la fecha en esta normativa: los derechos de las trabajadoras. Las características específicas de los debates y el artículo final de proporcionar una visión de género de esta ley a fin de tener en cuenta dos dimensiones: cómo la política construye el género y cómo éste construye la política

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A partir de la indagación de los diarios de sesiones de la asamblea constituyente y periódicos partidarios y comerciales, entre otras fuentes, este artículo examina las formulaciones y debates en torno al artículo 14 bis de la Constitución Argentina de 1957. En particular, se resaltará el aporte de las mujeres que actuaron en ese debate quienes establecieron interpretaciones distintas de las existentes hasta ese momento. En ese camino, el estudio arroja luz sobre la dimensión jurídica y política de un tema que no ha sido considerado hasta la fecha en esta normativa: los derechos de las trabajadoras. Las características específicas de los debates y el artículo final de proporcionar una visión de género de esta ley a fin de tener en cuenta dos dimensiones: cómo la política construye el género y cómo éste construye la política

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A partir de la indagación de los diarios de sesiones de la asamblea constituyente y periódicos partidarios y comerciales, entre otras fuentes, este artículo examina las formulaciones y debates en torno al artículo 14 bis de la Constitución Argentina de 1957. En particular, se resaltará el aporte de las mujeres que actuaron en ese debate quienes establecieron interpretaciones distintas de las existentes hasta ese momento. En ese camino, el estudio arroja luz sobre la dimensión jurídica y política de un tema que no ha sido considerado hasta la fecha en esta normativa: los derechos de las trabajadoras. Las características específicas de los debates y el artículo final de proporcionar una visión de género de esta ley a fin de tener en cuenta dos dimensiones: cómo la política construye el género y cómo éste construye la política

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From the Introduction. “We are a Convention. We are not an Intergovernmental Conference because we have not been given a mandate by Governments to negotiate on their behalf the solutions which we propose. We are not a Parliament because we are not elected by citizens to draft legislative texts. […] We are a Convention. What does this mean? A Convention is a group of men and women meeting for the sole purpose of preparing a joint proposal. […] It is a task modest in form but immense in content, for if it succeeds in accordance with our mandate, it will light up the future of Europe”.1 In his speech inaugurating the Convention process on 26 February 2002 in Brussels, Convention President VALÉRY GISCARD D’ESTAING raises three issues: first, he refers to the Convention’s nature and method; second, he talks of the Convention’s aim and output; and, third, he evokes the Convention’s historic and symbolic significance. All three aspects have been amply discussed in the past two years by politicians and academics analysing whether the Convention’s purpose and instruments differ fundamentally from those of previous reform rounds; whether the input into and output of the Convention process qualitatively improves European Treaty revision; and whether the Convention as an institution lived up to its symbolic and normative load, reflected in comparisons with “Philadelphia” or references to a “constitutional moment”.2

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Mode of access: Internet.

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The aim of this research was to study how European churches contributed to the shaping of the Constitutional Treaty during the work of the Convention on the future of Europe through the public discussion forum, established by the Convention for this specific purpose in the years 2002 2003. In particular, this study sought to uncover the areas of interest brought up by the churches in their contributions, the objectives they pursued, and the approaches and arguments they employed to reach those objectives. The data for this study comprised all official submissions by European churches and church alliances to the Forum, totalling 21 contributions. A central criterion for inclusion of the data was that the organization can reasonably be assumed to represent the official position of one or more Christian churches within the European Union before the 2004 expansion. The contributing churches and organizations represent the vast majority of Christians in Europe. The data was analyzed using primarily qualitative content analysis. The research approach was a combination of abductive and inductive inference. Based on the analysis a two-fold theoretical framework was adopted, focusing on theories of public religion, secularization and deprivatization of religion, and of legitimation and collective identity. The main areas of interest found in the contributions of the churches were the value foundation of the European Union, which is demanded to coherently permeate all policies and actions of the EU, and the social dimension of Europe, which must be given equal status to the political and economic dimensions. In both areas the churches claim significant experience and expertise, which they want to see recognized in the Constituional Treaty through a formally guaranteed status for churches and religious communities in the EU. In their contributions the churches show a strong determination to secure a significant role for both religion and religious communities in the public life of Europe. As for the role of religion, they point out to its potential as a motivating and cohesive force in society and as a building block for a collective European identity, which is still missing. Churches also pursue a substantial public role for themselves beyond the spiritual dimension, permeating the secular areas of the social, political and economic dimensions. The arguments in suppport of such role are embedded in their interest and expertise in spiritual and other fundamental values and their broad involvement in providing social services. In this context churches use expressions inclusive of all religions and convictions, albeit clearly advocating the primacy of Europe's Christian heritage. Based on their historical role, their social involvement and their spiritual mission they use the public debate on the Constitutional Treaty to gain formal legitimacy for the public status of religion and religious communities, both nationally and on a European level, through appropriate provisions in the constitutional text. In return they offer the European Union ways of improving its own legitimacy by reducing the democratic and ideological deficit of the EU and advancing the development a collective European identity.