875 resultados para Carter, Jimmy, 1924-


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Dr. William Hamilton Merritt, Jr. was born in 1865 and died in 1924. He was the son of Jedidiah Prendergast Merritt and Emily Prescott, grandson of William Hamilton Merritt. In 1892 he was married to Maud Claudman Hudson of Memphis, Tennessee and had a daughter and a son. During World War I he commanded the 14th battery at Flanders and after becoming ill served as part of the 9th Canadian Field Ambulance, 3rd Canadian Division, serving at a military hospital in Orpington, Kent, England and in 1917 at a military hospital in France. Dr. Merritt served as alderman and mayor for the city of St. Catharines, Ont. He was also a vice-president of the Imperial Bank of Canada, and served on the board of the Niagara Falls Suspension Bridge. A memorial service was held in St. Thomas Church, St. Catharines, Ont. on April 24, 1924.

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The Scholfield and Galbraith families of Dunnville, Ont. were related by marriage. Thomas Jefferson Galbraith (1842-1921) worked as a collector of canal tolls at Port Maitland, a landing waiter and searcher and an acting preventive officer in Customs. He was married to Jane Ann [Jennie] Montieth and they had five children, Margaret, Minnie Montieth, Genevieve Marion, Edith Stuart and Thomas Percy Galbraith. Genevieve Marion Galbraith was married to Harry E. Scholfield, son of Frederick Scholfield (d.1908) and Georginna Galer (d. 1888), a dry goods merchant in Dunnville. Some extent records belong to a William Scholfield who operated a mill in Dunnville. Included are records related to land lease, mortgage and bargain and sale agreements between Scholfield and various individuals, including Richard Kirkpatrick, William Kohler, Alvin Drake, Robert Ban[u]d, Henry Beckett, Sr., Samuel Waltho, Nehemiah Niece.

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On spine : The Grand Lodge of Canada in the Province of Ontario.

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Annual Convocation proceedings for the year 1924. The title varies slightly and convocation is held at different cities or towns in Canada. Sixty-sixth annual convocation.

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A general price list from the year 1924 for the province of Ontario. The cover of the list reads: "Ontario Government Dispensaries Conducted Under Direction of Board of License Commissioners for Ontario By Authority of The Ontario Temperance Act. General Price List, Dispensaries sell liquor for medicinal, sacramental, scientific and manufacturing purposes only. The sale of liquor for beverage purposes in the Province of Ontario is prohibited by The Ontario Temperance Act. Dispensaries: No.1-154 Wellington Street West, Toronto; No.2-1271 Dundas Street West, Toronto; No.3-29 Charles Street, Hamilton; No.4-425 Talbot Street, London; No.5-30 Sandwich Street West, Windsor; No.6-Golden Lion Block, Kingston; No.7-92 Kent Street, Ottawa; No.8-109 Simpson Street, Fort William."

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Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

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Ce mémoire aborde la question des fondements moraux de la défense de provocation. Les concepts actuellement utilisés pour analyser ces fondements sont habituellement ceux de justification et d'excuse. À notre avis, la défense de provocation doit plutôt être interprétée comme une articulation particulière des principes gouvernant la détermination de la peine. Les deux premiers chapitres seront consacrés respectivement au concept de justification et d'excuse, et auront pour objet d'écarter leur paradigme de l'analyse des fondements de la défense de provocation. Le troisième chapitre montre comment il est possible de conceptualiser le moyen de défense comme une articulation des principes de détermination de la peine.

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La tribune de l'éditeur / Editor's Soapbox

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La recherche sur le développement du panasiatisme en dehors du Japon a été longtemps négligée par les historiens. Ce mémoire est une tentative de décloisonnement du panasiatisme afin de mieux comprendre son émergence en Asie et son rôle dans la construction de l'identité asiatique entre 1900 et 1924 en examinant le discours de cinq acteurs de l’« idéologie ». Utilisant comme perspectivel'histoire globale, il démontre comment le panasiatisme en Asie s'inscrit dans un réseau de contacts et de circulation d'idées intra-asiatique au début du 20e siècle, réseau influencé principalement par deux concepts dans sa définition de l'Asie: la race jaune et la civilisation asiatique. Tentant de mieux comprendre la relation entre la pensée en Asie et au Japon, le mémoire explore aussi les similarités et différences entre eux, notamment la création d'une identité et de la perception du Japon comme modèle de modernisation et chef du continent qui se propagent en Asie à travers la rhétorique panasiatique.