710 resultados para BCE


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This chapter is about the role of law in the management of the health workforce in Australia. Health professionals play an important role in the health system as the providers of treatment and care — without health professionals health systems would not function. The relationship between health professionals and patients has always been complex and is often subject to some form of regulation by the state. The first surviving written reference to such legal regulation dates from 1795-1750 BCE when the Babylonian Code of Hammurabi stated: “If a physician make a large incision with the operating knife, and kill him, or open a tumor with the operating knife, and cut out the eye, his hands shall be cut off.” Alexander the Great recommended the crucifixion of health professionals who killed their patients. Fortunately, the law in Australia prescribes lesser penalties for erring health professionals, but at the heart of modern regulation are similar concerns to those that underpinned the ancient Babylonian Code — to create conditions to ensure the safety of patients and the provision of quality services by health professionals.

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The involvement of teachers in any process which seeks to enhance classroom pedagogy is vital. In this area, professional development (PD) for teachers can be effective in developing and broadening classroom practices, but the process takes time. Teachers need time to reflect on their practice and be confident in implementing new programs and strategies by taking risks and employing different approaches in their pedagogy. There are various ways of initiating professional development which also take into account time for reflection. One is by the use of professional development to improve knowledge and skills. Another way is by teachers observing the practice of their colleagues before reflecting and modifying their own practice. This study discusses the findings of a case study where two different PD programs in a single secondary school were implemented with the assistance of two University Lecturers. The study revealed that although there were positive reflections on the development of knowledge and skills from the PD, factors such as collegiality and time and infrastructure constraints impacted the teachers involved in both the Reflective Practice and the technology PD programs. The school was part of the Brisbane Catholic Education Office (BCE) in Queensland, Australia and the researchers were both Senior Lecturers at the Queensland University of Technology in Brisbane.

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Obverse: Silver 5 Lirot coin. Replica of the capital and part of a pillar, of the 7th century BCE found at Ramat Rachel on the outskirts of Jerusalem. Reverse: A stylized relief of the buildings of Israeli Museum in Jerusalem.

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Resumen: El fragmento 194 (Kassel-Austin) del poeta cómico Antífanes, proveniente de su obra Safo (c. 360 a.C.), reproduce un diálogo entre la poetisa y un personaje desconocido que da cuenta de una adivinanza. La imagen propuesta de una mujer que protege a sus hijos, silenciosos, mientras lloran ante quien los quiera escuchar es, pues, resemantizada en el pasaje, a la vez, desde una dimensión política y un plano autorreferencial. Examinada inicialmente como una pólis que cobija a los demagogos corruptos, la escena familiar termina siendo decodificada en términos poéticos: se trata de una tablilla de escritura con letras que resultan sus mudos descendientes. El enigma, por tanto, supone una interesante estrategia para consolidar desde una visión cómica la polivalencia de la imagen maternal como un mecanismo metafórico eficiente para cargar las tintas sobre aquellas temáticas a las que el género concede un tratamiento privilegiado.

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This article studies the chronology of the New Kingdom Egyptian copper mining in the southern Arabah valley, and particularly Timna, traditionally dated in the 13th– 12th centuries BCE. a reassessment is made of the local archaeological evidence and especially of the findings of the Hejazi Qurayya pottery in archaeological assemblages of the southern Levant. It is argued that the chronology of the New Kingdom activities at Timna needs a revision towards lower dates.

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Abstract: This article deals in the main with claims made by Lipschits et al. that the lmlk stamps were partly manufactured after Sennacherib’s campaign in 701 BCE. It forms specifically a rejoinder to Lipschits’ claims published recently. Finally, in the epilogue, are presented the data dealing with the suggestions of Lipschits, which have already been published by Stern, Grena and Van der Veen.

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Abstract: More than 500 Iron Age figurines were discovered in the 2005–2010 Western Wall Plaza excavations in Jerusalem.1 The excavations revealed a large building, probably of the four-room type. Many figurines were discovered in this building, others in fills below and above it, dating in general to the eighth-sixth centuries BCE. Here we focus on two heads most likely depicting lions, one of them exceptional—holding another animal in its mouth. We discuss the identification of these figurines as lions, the lion motif in a variety of media in the Southern Levant, and finally recent theories concerning lions in the Hebrew Bible and their relation to Yahweh. We suggest that the two Western Wall Plaza figurines represent lions as wild animals, in similarity to other figurines of wild animals made on occasion by Judean coroplasts.

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Abstract: Recent scholarship has shown that there is no solid archaeological or epigraphic evidence to deem the narratives about the rise to kingship of David and his son Solomon as reflecting the rise and consolidation of Israel as a Nation-State during the 10th century BCE. It is rather during the 9th century in the Palestinian highlands that we can find the emergence of a socio-political entity named Bīt Humri/ya or Israel in the contemporary archaeological and epigraphic records, but with an ambiguous character as a state. In this paper, it is suggested the possibility that the rise of such a polity and the constitution of an ethnogenesis are notably and directly related to the appearance of the Arabian network of exchanges in the early first millennium BCE in the Near East. Furthermore, from a critical point of view, one may suggest that there is no direct ethnic connection between the kingdoms of Israel and Judah and the later Jewish cults of Yahweh in Palestine.

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Resumen: Este artículo explora aspectos de la vida cotidiana en la colonia judía de Elefantina (siglo V AEC) en la frontera sureste de Egipto. Centrado en la historia de su descubrimiento y publicación, son considerados los orígenes de la colonia, el estatus de sus miembros así como las prácticas religiosas y legales de los colonos judíos tal como lo reflejan sus documentos.

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Este trabajo se ha llevado a cabo dentro del marco general del Grupo de Investigación Consolidado “Derechos Fundamentales y Unión Europea”, GIC07/86-IT-448-07, dirigido por el profesor Gurutz Jáuregui Bereciartu.

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Helping HEIs plan the use of online channels to communicate information about the expertise of researchers within their institution so that it meets the needs of business and community users, as well researchers themselves

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A synthesis of the Jisc BCE open innovation and access to resources initiative

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This thesis explores the evolution of the concept of traditional Chinese femininity in relation to women’s lives in ancient China (221 BCE – A.D.1840). It proposes that the traditional Chinese femininity had been trying to seek a balance between the permanent principles and contingency plans for the stability and development of the society, which caused women’s humiliation and freedom. In reality, politicians and thinkers in ancient China had been transforming the concept of femininity itself to make it more adaptable to the social conditions of that time. This may be discussed in terms of three aspects. Firstly, the traditional concept of Chinese human relationships, including the ethical order, always emphasised the influence of individual behaviour on others and the overall stability and linked development of family, society and nation. Thus, both men and women, must be placed within this interrelated, interacting and cooperating relationship. Secondly, the association of family and country created an overlap of family and public affairs, which, objectively, facilitated the movement of women from the inner to the public arena. Thirdly, the notions of political and ethical morality and of men’s virtues and women’s virtues were integrated because of the union of family and nation. Therefore, typically virtuous women could be a source of encouragement for men and, furthermore, men formulated their virtues in the public space by formulating women’s virtues in the private space. The shaping of the gender image and concept of women in ancient China reflected the country’s changing cultural and gender norms. Chinese femininity and lifestyles, like Chinese history, were a continuous presence in the society but were also constantly changing. Through this study, it could be noted that Chinese women were not hidden and that their subjectivity and the concepts motivating them were not merely devised by a male-dominated society and culture.

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Tese (doutorado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Antropologia, Programa de Pós-graduação em Antropologia Social, 2015.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Geografia, Programa de Pós-Graduação em Geografia, 2015.