Poetae latini minores : de re astronomica Ciceronis et Germanici carmina ex arato translata. Item M. Manilii astronomicon, Libri quinque ex recensione Jos. Scaligeri.

Mode of access: Internet.

[Influencia del libre examen en el desarrollo de las ciencias, y principalmente en el movimiento literario] : oración pronunciada en la solemne apertura del curso académico de 1850 a 1851 de la Universidad de Madrid /

Mode of access: Internet.

[De las causas que produjeron la decadencia de la medicina española] : Memoria de la Junta Directiva correspondiente al décimo aniversario celebrado el día 20 de Diciembre de 1850 ... /

Precede al Tit.: Academia Médico-Quirúrgica Matritense.

Discursos que se pronunciaron en la sesión, aniversario qui o, celebrada el 20 de octubre de 1850 /

Mode of access: Internet.

Historia periodística, parlamentaria y ministerial completa y detallada del Excmo. Sr. D. Luis José Sartorius, Primer Conde de San Luis.

Mode of access: Internet.

Memoria sobre las causas de la sequía de las provincias de Almería y Murcia y de los medios de atenuar sus efectos : escrita con arreglo al programa del real decreto de 30 de marzo de 1850, premiada con el accesit por la Real Academia de Ciencias /

Mode of access: Internet.

Obras escogidas del Padre José Francisco de Isla /

Texto a doble columna.

Biblia hebraica, secundum ultimam editionem Jos. Athiae, a Johanne Leusden denuo recognitam, recensita atque ad Masoram, et correctiores Bombergi, Stephani, Plantini, aliorumque editiones, exquisite adornata variisque notis illustrata ab Everardo van der Hooght.

Bound with Frey, J.S.C.F. Lexicon. Londini, 1814.

Äidin rakkaus: eli "Lapseni, jos pahanjuoniset sinua wiettelevät, niin älä heihin suostu" : toellinen tapaus A. Räty suomentanut

Nimiösivulla myös: Wiidellä kuwalla.

El arte de imprimir. Los oficios tipográficos en la ciudad de San José, 1830-1950.

Resumen Estudia el desarrollo de los oficios tipográficos en san José, Costa Rica, desde la introducción y la difusión inicial de la imprenta, en 1830, hasta el año 1960, en que surge una organización técnica y social del trabajo muy diferente. Abstract The article explores the development of typographic labor in San Jose, Costa Rica, from the introduction and initial diffusion of printing in 1830, until 1960, when the technical and social organization of typographic work changed markedly

De la banca al sofá. La diversificación de los patrones de consumo en San José (18571861)

ResumenAnaliza cuánto y de qué manera se diversificaron los patrones de consumo en San José, con el aumento decidido de los ingresos que experimentaron los pobladores del Valle Central gracias a la producción y venta del café, después de 1850.AbstractThe author analyses how and to what extent consumption patterns in San José became more diversified as income expanded for inhabitants of the Central Valley, thanks to production and sale of coffee after 1850.

La participación de la iglesia católica en el control del espacio en medio de la creación de un país llamado Costa Rica, 1850-1920

La Iglesia católica desde que llegó al continente americano de la mano de los conquistadores y colonizadores europeos, desempeñó tareas vinculadas con el control y vigilancia de la población que aquí habitaba. Esta labor la siguió desempeñando luego de la independencia de las colonias españolas. El presente artículo pretende dilucidar cómo se estableció la colaboración brindada al estado por parte de la jerarquía del catolicismo costarricense luego de erigida la Diócesis de San José hasta el fin del obispado josefino en 1920 en las tareas de controlar, vigilar y apropiarse tanto -del espacio geográfico considerado como costarricense, como de los habitantes que residían en dichos territorios. Por ello se analizará cuáles fueron y como utilizó la jerarquía de la Iglesia católica costarricense los mecanismos de control que tenía a su disposición para alcanzar tales objetivos.Abstract This essay analyzes the collaboration of the Catholic Church with the Costa Rican State between the foundations of the Diocese of San José until 1920. lt shows how the Church helped to control, watch and take over the geographical space of Costa Rica and individual living in that land. It also studies mechanisms of control the Catholic Church carried out in this process.

Esprit Futur : Le Corbusier and José Oubrerie at Saint-Pierre De Firminy, Firminy-Vert, France, 1968–2006

What is the secret mesmerism that death possesses and under the operation of which a modern architect – strident, confident, resolute – becomes rueful, pessimistic, or melancholic?1 Five years before Le Corbusier’s death at sea in 1965, the architect reluctantly agreed to adopt the project for L’Église Saint-Pierre de Firminy in Firminy-Vert (1960–2006), following the death of its original architect, André Sive, from leukemia in 1958.2 Le Corbusier had already developed, in 1956, the plan for an enclave in the new “green” Firminy town, which included his youth and culture center and a stadium and swimming pool; the church and a “boîte à miracles” near the youth center were inserted into the plan in the ’60s. (Le Corbusier was also invited, in 1962, to produce another plan for three Unités d’Habitation outside Firminy-Vert.) The Saint-Pierre church should have been the zenith of the quartet (the largest urban concentration of works by Le Corbusier in Europe, and what the architect Henri Ciriani termed Le Corbusier’s “acropolis”3) but in the early course of the project, Le Corbusier would suffer the diocese’s serial objections to his vision for the church – not unlike the difficulties he experienced with Notre Dame du Haut at Ronchamp (1950–1954) and the resistance to his proposed monastery of Sainte-Marie de la Tourette (1957–1960). In 1964, the bishop of Saint-Étienne requested that Le Corbusier relocate the church to a new site, but Le Corbusier refused and the diocese subsequently withdrew from the project. (With neither the approval, funds, nor the participation of the bishop, by then the cardinal archbishop of Lyon, the first stone of the church was finally laid on the site in 1970.) Le Corbusier’s ambivalence toward the project, even prior to his quarrels with the bishop, reveals...

La modernización entre cafetales : San José, Costa Rica, 1880-1930

This work examines the urban modernization of San José, Costa Rica, between 1880 and 1930, using a cultural approach to trace the emergence of the bourgeois city in a small Central American capital, within the context of order and progress. As proposed by Henri Lefebvre, Manuel Castells and Edward Soja, space is given its rightful place as protagonist. The city, subject of this study, is explored as a seat of social power and as the embodiment of a cultural transformation that took shape in that space, a transformation spearheaded by the dominant social group, the Liberal elite. An analysis of the product built environment allows us to understand why the city grew in a determined manner: how the urban space became organized and how its infrastructure and services distributed. Although the emphasis is on the Liberal heyday from 1880-1930, this study also examines the history of the city since its origins in the late colonial period through its consolidation as a capital during the independent era, in order to characterize the nineteenth century colonial city that prevailed up to 1890 s. A diverse array of primary sources including official acts, memoirs, newspaper sources, maps and plans, photographs, and travelogues are used to study the initial phase of San Jose s urban growth. The investigation places the first period of modern urban growth at the turn of the nineteenth century within the prevailing ideological and political context of Positivism and Liberalism. The ideas of the city s elite regarding progress were translated into and reflected in the physical transformation of the city and in the social construction of space. Not only the transformations but also the limits and contradictions of the process of urban change are examined. At the same time, the reorganization of the city s physical space and the beginnings of the ensanche are studied. Hygiene as an engine of urban renovation is explored by studying the period s new public infrastructure (including pipelines, sewer systems, and the use of asphalt pavement) as part of the Saneamiento of San José. The modernization of public space is analyzed through a study of the first parks, boulevards and monuments and the emergence of a new urban culture prominently displayed in these green spaces. Parks and boulevards were new public and secular places of power within the modern city, used by the elite to display and educate the urban population into the new civic and secular traditions. The study goes on to explore the idealized image of the modern city through an analysis of European and North American travelogues and photography. The new esthetic of theatrical-spectacular representation of the modern city constructed a visual guide of how to understand and come to know the city. A partial and selective image of generalized urban change presented only the bourgeois facade and excluded everything that challenged the idea of progress. The enduring patterns of spatial and symbolic exclusion built into Costa Rica s capital city at the dawn of the twentieth century shed important light on the long-term political social and cultural processes that have created the troubled urban landscapes of contemporary Latin America.