992 resultados para Prophets, Pre-Islamic.
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This project presents a handbook for Ontario Junior/Intermediate (J/I) pre-service teachers, Ontario J/I teacher education instructors, and J/I associate teachers that facilitates the identification, analysis, and reorganization of J/I pre-service teachers’ thoughts and feelings about diversity characteristics to develop inclusive teaching pedagogy. The handbook outlines collaborative and independent learning activities designed for integration into compulsory J/I Bachelor of Education (B.Ed.) program courses, practicum placements, and independent reflective situations. The handbook is composed of 5 sections: (a) Rationale for Importance; (b) Cross-Curricular Activities for J/I B.Ed. Courses; (c) Course-Specific Activities; (d) Practicum Placement Activities; and (e) Resources for Inclusive Educators. A critical content analysis of a 2011-2012 J/I B.Ed. program in Ontario enabled the creation of the handbook to address specific teacher education programming focused on helping pre-service teachers understand their thoughts and feelings about diversity for the development of inclusive teaching pedagogy. This research contributes to the advancement of theory and practice regarding development of teacher education programming that promotes J/I pre-service teachers’ inclusive pedagogy.
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This qualitative research project explores the insights of Muslim women as teacher candidates completing pre-service programs in Ontario. Ontario schools cater to students from many ethnic, cultural and religious groups, including a sizable Muslim population. Muslims make up 4.6% of Ontario’s population with the highest concentration of Muslims in the GTA (Statistics Canada, 2011). The Muslim population in Ontario is of a significant enough number that, in a post 9/11 world, it has prompted discussion of how to integrate Muslim populations in Canada. In this research, I explore how Islamophobic sentiment is experienced in Ontario-based teacher education programs. I use Critical Race Theory (CRT) and Critical Race Feminism (CRF) to analyse and deconstruct experiences of female Muslim teacher candidates in pre-service programs. I discuss how Muslims are a racialized group that experience racism as discussed by critical race literature; however, there is a marked difference between how Muslim men and women experience gendered Islamophobia. By using in-depth research-based interviews, I explore how Muslim women perceived diversity, education, accommodations and Islamophobia in pre-service programs. This study adds to the current literature on critical race theory and anti-racist practices in education. Furthermore, this study adds to the voice of Muslim women in the discussion of diversity and inclusivity in educational institutions.
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Tesis (Maestría en Ciencias con Especialidad en Entomología Médica) UANL
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Tesis (Maestría en Enfermería con Especialidad en Salud Comunitaria) U.A.N.L.
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Tesis (Maestría en Psicología Laboral). U. A. N. L.
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Tesis (Especialidad en Ginecología y Obstetricia). U. A. N. L.
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Tesis ( Maestro en Ciencias en Ingeniería de Sistemas) U.A.N.L.
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Tesis (Maestría en Ciencias de Enfermería con Énfasis en Salud Comunitaria) UANL, 2011.
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Tesis (Maestría en Ciencias con Opción en Psicología de la Salud) UANL, 2011.
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UANL
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Tesis (Doctorado en Ciencias con Especialidad en Biología Molecular e Ingeniería Genética) UANL
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Tesis (Doctorado en Ciencias con Orientación en Procesos Sustentables) UANL, 2013.
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Tesis (Doctorado en Filosofía con Especialidad en Psicología) UANL, 2011.
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Tesis (Doctorado en Filosofía con acentuación en Ciencias Políticas) UANL, 2013.
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Le héros grec Amphilochos, descendant mythique de la célèbre famille des hérosprophètes Mélampodides, était, comme son père Amphiaraos, un devin reconnu et un soldat aux aptitudes militaires formidables. Après avoir participé à la seconde expédition contre Thèbes et à la guerre de Troie, celui-ci aurait pérégriné dans bon nombre de contrées en fondant plusieurs cités situées entre l’Espagne et la Syrie. Quelque temps après sa mort brutale en combat singulier contre un autre devin nommé Mopsos, Amphilochos fut élevé au rang de divinité oraculaire à Mallos de Cilicie, une cité dont il avait été lui-même le fondateur. À l’époque romaine, Amphilochos avait acquit, en plus d’un statut ontologique supérieur, une très grande réputation dans cette région où il rendait des oracles à des pèlerins qui venaient eux-mêmes le visiter dans son antre. Cette recherche, qui vise d’une part à étudier de façon exhaustive la légende d’Amphilochos, tente surtout de déterminer, malgré un nombre restreint d’indices, les modalités de la révélation oraculaire dans le sanctuaire de Mallos de Cilicie.