964 resultados para Custom farming
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Herodotus' logos represents many examples ofthe relationship between political and paradigmatic authority, and the synthesis ofthese examples in a community characterized by free and equal speech. Herodotus' walkabout narrator sets forth an inquiry into knowledge-seeking he extends the isegoria principle from Athenian politics to the broader world. The History demonstrates (a) various modes of constructing meaning, (b) interacting notions ofhow people have lived and living questions as to how we ought to live, and (c) an investigation ofthe nature and limits ofhuman knowledge. Representing diverse wisdom, publicly and privately discovered and presented, Herodotus sets forth Solon's wise advice and law-making, the capital punishment of the learned Anacharsis, the investigative outrages of Cambyses and Psammetichus' more pious experiments. Their stories challenge and complement their communities' characters - the relative constraint under which the Egyptians and Persians make their investigations, the Scythians' qualified openness and the relative fearlessness and freedom in which the Greeks set forth their inquiries. Setting forth the investigator-storykeeper as a poetic historian, Herodotus shows that history as poetry thwarts natural decay by allowing custom to be reformed in an open milieu, and thus win through and survive. Despite the potential dangers that openness shares with tyranny, Herodotus' inquiry sets up a contest ofworld-views in which it is mutability that openness affords a community that ensures its survival.
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This thesis undertakes an exploration of the nature of alternative food projects in Niagara. A review of various theoretical approaches to the study of food and agriculture, suggests that actor-network theory offers the most useful lens through which to understand these projects. In particular, actor-network theory facilitates non-dualistic theorisations of power and scale and a commitment to the inclusion of non-humans in the 'social' sciences. The research is based on 19 in-depth interviews with actors involved in various urban and rural projects including community supported agriculture, community gardens, chefs using local seasonal food, a winery that grows organically, the good food box, a value-added small business, and organic producers. The analysis consists of four themes. The first analytical section pays special attention to the prominence of agri-tourism in Niagara, and examines the ways in which the projects in the sample interact with agri-tourist networks. In the second section the discussion focuses on the discourses and practices of resistance among Niagara alternative food actors. The participants' interviews suggest there are more discourses of resistance toward agri-tourist than toward dominant food networks. The third section questions commodity chain theorisations of alternative food projects. In particular, this section shows how the inclusion of non-human actors in an analysis confounds conceptualisations of 'short' and 'local' chains. The final analytical section assesses relations of power in Niagara alternative food projects. Three important conclusions arise from this research. First, Niagara alternative food projects cannot be conceptualised as operating at the 'local' scale. Broadening the scope of analysis to include non-human actors, it becomes apparent that these projects actually draw on a variety of extra-local actors. They are at once local and global. Second, the projects in this sample are simultaneously part of alternative, dominant and agri-tourist networks. While Niagara alternative food projects do perform many of the roles characteristic of alternative food systems, they are also involved in practices of development, business, and class distinction. Thus, alternative food networks should not be understood as separate from and in direct opposition to dominant food networks. Despite the second conclusion, this research determines that Niagara alternative food projects have made significant strides in the reworking of power. The projects represented in this thesis do engage in resistant practices and are associated with increased levels ofjustice.
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Aerial view of the Chapman College campus, Orange, California, February 23, 1973. Looking north; athletic field and stadium in center. Photographed by "Aerial Eye Inc. - Custom Aerial Photography - 1330 Bristol S. E. #103 - Santa Ana, California 92707." [#9]
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Aerial view of the Chapman College campus, Orange, California, February 23, 1973. North at left; athletic field and stadium in center. Photographed by "Aerial Eye Inc. - Custom Aerial Photography - 13
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Aerial view of the Chapman College campus, Orange, California, January, 1973. North at left; athletic field and stadium in center. Photographed by "Aerial Eye Inc. - Custom Aerial Photography - 1330 Palisades #92 - Santa Ana, California 92707." [#1]
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The purpose of this study was to examine the effect of hyper-osmotic stress on protein turnover in skeletal muscle tissue using an established in-vitro model. Rat EDL muscles were incubated in either hyper-osmotic (400 ± 10 Osm) or isoosmotic (290 ± 10 Osm) custom-modified media (Gibco). L-[14C]-U-phenylalanine (n=8) and cycloheximide (n=8) were used to quantify protein synthesis and degradation, respectively. Western blotting analyses was performed to determine the activation of protein synthesis and degradation pathways. During hyperosmotic stress, protein degradation increased (p<0.05), while protein synthesis was decreased (p<0.05) as compared to the iso-osmotic condition. The decline in protein synthesis was accompanied by a decrease (p<0.05) in p70s6 kinase phosphorylation, while the increase in protein degradation was associated with an increase (p<0.05) in autolyzed calpain. Therefore, hyper-osmotic extracellular stress results in an intracellular catabolic environment in mammalian skeletal muscle tissue.
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An illustration from the "Canadian Illustrated News" that shows a group of individuals "gathering the fruit" and then a "scene in the vineyard".
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Intercropping systems are seen as advantageous as they can provide higher crop yield and diversity along with fewer issues related to pests and weeds than monocultures. However, plant interactions in intercropped crop species and between crops and weeds in these systems are still not well understood. The main objective of this study was to investigate interactions between onion (Allium cepa) and yellow wax bean (Phaseolus vulgaris) in monocultures and intercropping with and without the presence of a weed species, either Chenopodium album or Amaranthus hybridus. Another objective of this study was to compare morphological traits of C. album from two different populations (conventional vs. organic farms). Using a factorial randomized block design, both crop species were planted either in monoculture or intercropped with or without the presence of one of the two weeds. The results showed that intercropping onion with yellow wax bean increased the growth of onion but decreased the growth of yellow wax bean when compared to monocultures. The relative yield total (RYT) value was 1.3. Individual aboveground dry weight of both weed species under intercropping was reduced about 5 times when compared to the control. The poor growth of weeds in intercropping might suggest that crop diversification can help resist weed infestations. A common garden experiment indicated that C. album plants from the conventional farm had larger leaf area and were taller than those from the organic farm. This might be associated with specific evolutionary adaptation of weeds to different farming practices. These findings contribute to the fundamental knowledge of crop-crop interactions, crop-weed competition and adaptation of weeds to various conditions. They provide insights for the management of diversified cropping systems and integrated weed management as practices in sustainable agriculture.
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A fragment of account information for James Elliot dated 1853 and 1854.
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A fragment of account information for Robert Elliot from the year 1855.
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Although reductions in cerebral blood flow (CBF) may be implicated in the development of central fatigue during environmental stress, the contribution from hypocapnia-induced reductions in CBF versus reductions in CBF per se has yet to be isolated. The current research program examined the influence of CBF, with and without consequent hypocapnia, on neuromuscular responses during hypoxia and passive heat stress. To this end, neuromuscular responses, as indicated by motor evoked potentials (MEP), maximal M-wave (Mmax) and cortical voluntary activation (cVA) of the flexor carpi radialis muscle during isometric wrist flexion, was assessed in three separate projects: 1) hypocapnia, independent of concomitant reductions in CBF; 2) altered CBF during severe hypoxia and; 3) thermal hyperpnea-mediated reductions in CBF, independent of hypocapnia. All projects employed a custom-built dynamic end-tidal forcing system to control end-tidal PCO2 (PETCO2), independent of the prevailing environmental conditions, and cyclooxygenase inhibition using indomethacin (Indomethacin, 1.2 mg·Kg-1) to selectively reduce CBF (estimated using transcranial Doppler ultrasound) without changes in PETCO2. A primary finding of the present research program is that the excitability of the corticospinal tract is inherently sensitive to changes in PaCO2, as demonstrated by a 12% increase in MEP amplitude in response to moderate hypocapnia. Conversely, CBF mediated reductions in cerebral O2 delivery appear to decrease corticospinal excitability, as indicated by a 51-64% and 4% decrease in MEP amplitude in response to hypoxia and passive heat stress, respectively. The collective evidence from this research program suggests that impaired voluntary activation is associated with reductions in CBF; however, it must be noted that changes in cVA were not linearly correlated with changes in CBF. Therefore, other factors independent of CBF, such as increased perception of effort, distress or discomfort, may have contributed to the reductions in cVA. Despite the functional association between reductions in CBF and hypocapnia, both variables have distinct and independent influence on the neuromuscular system. Therefore, future studies should control or acknowledge the separate mechanistic influence of these two factors.
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Preservation of Agricultural Lands Society [PALS] held its first meeting at Brock University on June 21, 1976. Its first executive consisted of Robert Hoover, Rick Teather, Debbie Kehler and Bill Forster. Some objectives of the organization were "to seek the preservation of valuable farm areas from non-agricultural expansion and development and to foster development and support of federal, provinicial and local policy which will provide a secure financial future for farming." Gracia Janes and John Bacher are some of the organizations' well known advocates. The organization was active in raising public awareness of the issues surrounding encroaching development onto existing agricultural lands. The organization is still active today [2016] in educating the public and attempting to influence governments at all levels to protect valuable agricultural lands.
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Letter to Robert Nelles of York from his son Henry Nelles of Grimsby (1 double-sided, handwritten page) regarding farming and family matters, Oct. 30, 1818.
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Letter to Robert Nelles from his son Henry Nelles (1 double-sided page, handwritten) regarding the shipping of walnut and cherry boards. The rest of the letter concerns farming and the price of ham and pork, July 7, 1819.
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Le but de cette thèse est de découvrir l'idéologie de l'Union des producteurs agricoles et l'utopie de l'Union paysanne et de les interpréter à la lumière de "significations imaginaires sociales" déterminantes de notre période historique. Dans la première partie de notre thèse, nous présentons l'évolution de l'imaginaire social du syndicalisme agricole québécois de 1924 à 2005. Nous distinguons quatre périodes et notre étude s'attarde à la dernière, c'est-à-dire celle qui débute en 2001 avec la naissance de l'Union paysanne. Afin d'étudier cette période nous présentons d'abord l'imaginaire social de la société, c'est-à-dire une configuration de significations imaginaires sociales (SIS) - des "idées-valeurs" générales et "englobantes" - qui fait qu'une société est ce qu'elle est et qu'elle ne pourrait être autrement compte tenu de son noyau de SIS. Ensuite, nous constatons que les travaux d'auteurs importants nous permettent de parler de niveaux et types d'imaginaires sociaux et d'établir des relations entre ces niveaux et formes d'imaginaires sociaux. C'est par l'entremise de la problématique générale agriculture-ruralité que nous démontrons, dans la deuxième partie de cette thèse, que des imaginaires sociaux "intermédiaires" - l'idéologie de l'UPA et l'utopie de la "minorité active", l'UP - permettent, en les ancrant dans quelqu'un et dans quelque chose, d'une part de découvrir les SIS de l'imaginaire social de la société et, d'autre part, de comprendre et d'interpréter ces deux imaginaires sociaux à la lumière des SIS. La problématique agriculture-ruralité est "opérationnalisée" à l'aide des trois dimensions suivantes: rapport à soi, rapport à l'autre et rapport à la nature. Le rapport à soi dévoile que la sphère du travail de l'agriculteur-éleveur dans l'idéologie de l'UPA correspond à la "sphère de la nécessité" qui implique notamment l'hétéronomie des agriculteurs, alors que l'utopie de l'UP la souhaite à la fois comme "sphère de la nécessité" et comme sphère de l'autonomie. Le rapport à l'autre permet de découvrir une utopie préconisant l'égalité des chances entre différents types d'agriculteurs et d'agricultures et entre la relève et les agriculteurs établis ainsi que l'égalité politique en territoire rural agricole. Dans l'idéologie de l'UPA, l'inégalité des chances et l'inégalité politique sont discutables mais inéluctables. Enfin, abstraction faite des nuances, la relation agriculture et nature est à l'utopie de l'UP ce que la relation agriculture ou nature est à l'idéologie de l'UPA. La construction partielle de l'idéologie et de l'utopie, nous permet, dans la troisième et dernière partie de cette thèse, d'y découvrir les SIS et de démontrer que l'utopie trouve son sens et sa cohérence en l'interprétant par l'entremise du naturalisme-écologie, de l'"autonomie" et de l'"autolimitation" comme SIS dominantes et de l'"expansion illimitée de la maîtrise rationnelle" (technique) et du capitalisme (économique) comme SIS "secondaires". Nous découvrons l'inverse dans l'idéologie de l'UPA. Les SIS dominantes et les SIS "secondaires" de l'utopie de l'UP sont respectivement les SIS secondaires et les SIS dominantes sous-jacentes à l'idéologie de l'UPA, ce qui correspond à la configuration des SIS dominantes de l'imaginaire social des sociétés constitutives de l'Occident contemporain.