Roman�� nou : [Texto impreso] curios y entretengut, hon es referixen els jochs, entreteniments e invencions que els gichs de Valencia eixerciten en lo transcrus del any, per els carrers y places de la ciutat, generals, sens guardar orde, jà de nit, jà de dia, y mes en la nit quant fà lunèta ; primera [-segona] part

Hay un ejemplar encuadernado con: Poesías colocadas en el pórtico del Convento de San Francisco de Valencia (NP849.91/3086)

Roman�� nou molt gracios, y entretengut, hon se referixen, al peu de la lletra, totes les cosètesq deuen previndre les senyorètes pera parir ... en aquest any 1736 [Texto impreso]

Hay un ejemplar encuadernado con: Poesías colocadas en el pórtico del Convento de San Francisco de Valencia(NP849.91/3086).

Roman�� nou hon se reciten los treballs de la gent pobra, per lo càres que shan possàt en València totes les coses y en especial lo menjatìu de modo que hui costa el viure mes afanys [Texto impreso] : escrit en aquest any 1763

Hay un ejemplar encuadernado con: Poesías colocadas en el pórtico del Convento de San Francisco de Valencia (NP849.91/3086).

“An Italian of the Vatican type” : The Roman formation of Cardinal Paul Cullen, Archbishop of Dublin

Peer reviewed

Il Roman des sept sages. Edizione critica del gruppo β/a della redazione A

Edizione critica di una famiglia della redazione A del Roman des sept sages, con introduzione letteraria, classificazione di tutti manoscritti della redazione, apparato critico, scelta di varianti da tutti i testimoni

The Politics of Re-(en)visioning: Contemporary British Rewritings of Greek and Roman Tragedies

This thesis examines three different kinds of socio-political rewritings of Greek and Roman tragedies – Sarah Kane’s “Phaedra’s Love”, Tony Harrison’s “Prometheus”, and Martin Crimp’s “Cruel and Tender” – written, staged or screened in Britain (and, more precisely, England) between 1996 and 2004. Offering close readings of these re-visionary appropriations, this dissertation analyses some of the innumerable and unexpected forms that ancient tragedy can assume today. In particular, it explores how three talented British authors have subverted the conventions of the noblest literary and dramatic genre in order to (re)write contemporaneity in ways that oscillate between the personal and the public, the local and the global, the national and the transnational.

Influence of Religious Institutions in the Creation and Implementation of Public Policy: The Case of Roman Catholic Argentina and Secular Uruguay

The strong presence of religious institutions in Latin America, especially the Roman Catholic Church, and their participation in the creation and implementation of public policy within a sovereign state can be counter-productive for the social development and progress of that specific country. Argentina and Uruguay and the social controversy of social issues of abortion and same-sex marriage are used as examples to establish the accuracy of the above statement. Historical, statistical, and legislative information about both topics in both countries show that the political power that the Roman Catholic Church has in the region is more an outdated influence than a reality, and the principle of secularization appears to be the most stabilizing philosophy for modern nations.

Collyria seals in the Roman Empire

Roman seals associated with collyria (Latin expression for eye drops /washes and lotions for eye maintenance) provide valuable information about eye care in the antiquity. These small, usually stone-made pieces bore engravings with the names of eye doctors and also the collyria used to treat an eye disease. The collyria seals have been found all over the Roman empire and Celtic territories in particular and were usually associated with military camps. In Hispania (Iberian Peninsula), only three collyria seals have been found. These findings speak about eye care in this ancient Roman province as well as about of the life of the time. This article takes a look at the utility and social significance of the collyria seals and seeks to give an insight in the ophthalmological practice of in the Roman Empire.

The deterioration of Circular Mausoleum, Roman Necropolis of Carmona, Spain

The Circular Mausoleum tomb in the Roman Necropolis of Carmona was carved on a calcarenite sequence in an ancient quarry located in the town of Carmona, Southern Spain. This rock-cut tomb, representative of Roman burial practices, currently suffers from serious deterioration. A detailed survey over several years permitted the identification of the main tomb's pathologies and damaging processes, which include loss of material (scaling, flaking, granular disintegration), surface modifications (efflorescences, crusts and deposits) and extensive biological colonization. The results obtained in this study indicated that anthropogenic changes were largely responsible and enhanced the main alteration mechanisms observed in the Circular Mausoleum. Based on the deterioration diagnosis, effective corrective actions were proposed. This study shows that any conservative intervention in the interior of the tomb should be preceded by accurate in situ measurements and laboratory analyses to ascribe the source of the deterioration damages and thus designing effective treatments.

Roman�� dels sopars d'en Baena, que el vate Gaspar Jaén i Urban va recitar a Elx l'any del senyor de 1984, per al sopar d'en Baena núm. 5, en quaresma, en març i en primavera

En este romance festivo se celebran los "sopars d'en Baena", unas reuniones mensuales que se celebraban en Elche en los primeros años ochenta con un carácter lúdico y festivo, en una época de gran efervescencia cultural y social en toda España.

On the pragmatics of social theory. The case of Elias's "On the Process of Civilization"

This paper proposes a new approach to the study of sociological classics. This approach is pragmatic in character. It draws upon the social pragmatism of G.H. Mead and the sociology of texts of D.F. McKenzie. Our object of study is Norbert Elias’s On the Process of Civilization. The pragmatic genealogy of this book reveals the importance of taking materiality seriously. By documenting the successive entanglements between human agency and non-human factors, we discuss the origins of the book in the 1930s, how it was forgotten for thirty years, and how in the mid-1970s it became a sociological classic. We explain canonization as a matter of fusion between book’s material form and its content, in the context of the paperback revolution of the 1960s, the events of May 1968, and the demise of Parsons’ structural functionalism, and how this provided Elias with an opportunity to advance his model of sociology.

Poétique de la ville postmoderne : Montréal dans La canicule des pauvres de Jean-Simon DesRochers

La canicule des pauvres (2009) raconte dans le détail la vie quotidienne de vingt-six personnages habitant Le Galant, une ancienne maison de passe transformée en un immeuble locatif situé à Montréal, au cœur du Quartier latin. Cette étude prend acte du fait que ce roman choral dresse un portrait particulier et complexe de la ville. Les questions qu’elle se pose sont de cet ordre : qu’est-ce que cette représentation de Montréal nous apprend de la société québécoise actuelle ? que devient la civilisation urbaine — l’urbanité, au sens ancien du terme — dans le monde de La canicule des pauvres ? comment l’écriture de DesRochers travaille-t-elle les représentations habituelles de la ville, que celles-ci proviennent de l’imaginaire social contemporain ou de la littérature passée ? existe-t-il telle chose qu’une postmodernité montréalaise ? S’inspirant des principes de la sociocritique des textes, la lecture proposée postule que c’est dans la forme même du texte que peut se comprendre le complexe de sens lié à la représentation de Montréal élaborée par le roman. Par les images qu’il en donne, par les modes d’énonciation et de narration, par la façon d’unir l’efficacité des brefs chapitres et l’ampleur de la vision romanesque, par les multiples récits de vie décrits et leurs entrecroisements, le roman donne à lire une ville devenue par bien des côtés étrangère et opaque à ses propres habitants. L’étude comprend quatre parties qui examinent respectivement les principaux traits de la mise en texte, la fragmentation du récit, le motif récurrent du smog et la façon de présenter les relations interindividuelles. Au bout du chemin, la ville apparaît paradoxale, vivante certes, mais sans proposer une manière cohérente et émancipatrice du vivre ensemble.

Neighbors and other realities: The Atlantic civilization and its enemies. ZEI Discussion Paper C228, 2015

2014 was a watershed year for the geopolitical positioning of the European Union. For the first time since the end of the Cold War, Europe is no longer exporting stability but has begun to import instability in an unprecedented way. The neighborhood policy needs a fundamental review as non-European actors pursue policy concepts and strategies that run counter to EU norms and interests. ZEI Director Prof. Dr. Ludger Kühnhardt argues that the values of the Atlantic civilization have come under pressure in a world which tends to be influenced by new conflicts or a secular nature.