The development and validation of liquid chromatography method for the simultaneous determination of metformin and glipizide, gliclazide, glibenclamide or glimperide in plasma

This article describes the development of SPE and HPLC methods for the simultaneous determination of metformin and glipizide, gliclazide, glibenclamide or glimperide in plasma. Several extraction and HPLC methods have been described previously for the determination of each of these analytes in plasma separately. The simultaneous determination of these analytes is important for the routine monitoring of diabetic patients who take combination medications and for studying the pharmacokinetics of the combined dosage forms. In addition this developed method can serve as a standard method for the plasma determination of these analytes therefore saving time, effort and money. The recoveries of the developed methods were found to be between 76.3% and 101.9%. The limits of quantification were between 5 and 22.5 ng/ml. The intraday and interday precision (measured by coefficient of variation, CV%) was always less than 9%. The accuracy (measured by relative error %) was always less than 12%. Stability analysis showed that all analytes are stable for at least 3 months when stored at -70degreesC. (C) 2004 Elsevier B.V. All rights reserved.

'Prying open the space for social work in the new millennium: four theoretical perspectives on transformative practice'

Houston S, Skehill C, Pinkerton J & Campbell J (2005) Social Work and Social Sciences Review 12 (1) 35-52.

The spatial turn: geographical approaches in the history of science

Over the past decade or so a number of historians of science and historical geographers, alert to the situated nature of scientific knowledge production and reception and to the migratory patterns of science on the move, have called for more explicit treatment of the geographies of past scientific knowledge. Closely linked to work in the sociology of scientific knowledge and science studies and connected with a heightened interest in spatiality evident across the humanities and social sciences this ‹spatial turn’ has informed a wide-ranging body of work on the history of science. This discussion essay revisits some of the theoretical props supporting this turn to space and provides a number of worked examples from the history of the life sciences that demonstrate the different ways in which the spaces of science have been comprehended.

Comparison and evaluation of the specificity and binding capacity of commercial and in house affinity columns used in sample preparation for analysis of growth-promoting drugs

Immunoaffinity chromatography (IAC) and affinity chromatography (AC:) are widely used for extraction of drugs from biological samples. Fifteen column types were purchased from five different manufacturers and;their ability to bind specific drugs including beta-agonists and anabolic steroids over a range of analyte concentrations in fortified bovine urine samples was assessed. The performance data obtained from these columns were compared with columns produced in this laboratory (in house columns). The in house columns gave the highest recoveries, ranging from 92 to 100% at the 1 ng spiking concentration, for five of the seven analytes assessed. Forty percent (11 of 27) of all the commercial column assessments recorded recoveries of less than 50% even when the lowest spiking concentration was applied (1 ng). For one manufacturer, only one of seven different columns purchased delivered extraction efficiencies greater than 50%. The extraction efficiencies of the clenbuterol columns were the highest with all commercially prepared columns showing at least 50% binding of radiolabelled tracer. Recoveries of alpha-nortestosterone were the lowest. The variability of these products with respect to quality control requires constant monitoring.

A Qualitative Evaluation of the Provision of Bereavement Care Accessed by Service Users Living in a Health and Social Care Trust Area in Northern Ireland

Within the health and social care sector in the United Kingdom, the
management of death and bereavement has become increasingly
challenging. This service evaluation sought to explore the bereavement
care offered to individuals living in one Health and Social Care
Trust catchment area of Northern Ireland. Qualitative interviews
were conducted with key government and voluntary agency staff.
The findings indicated that much of the bereavement provision is
based on the interest and initiative of individual staff members, with
few processes to assess the level of bereavement care needed and those
best skilled to provide it. Recommendations are made for a bereavement
care strategy that outlines a bereavement needs assessment process,
identifying the scope of interventions and protocols for practice.

Enabling Others in Social Work: Reflexivity and the Theory of Social Domains

This paper sets out a framework to structure reflexivity in social work practice. Based on the thinking of the sociologist, Derek Layder, it comprises five domains that impact on the individual and social life, namely: (i) psycho-biography – referring to a person’s unique experience throughout the life-course; (ii) situated activity – highlighting the impact of every day social interaction; (iii) social settings – addressing the role of organizations in social life; (iv) culture – covering the influence of attitudes, beliefs, tastes and ideas on symbolic meaning; and (v) politico-economy – alluding to the ramifications of political and economic forces on people’s lives. It is contended that power circulates throughout each domain as an enabling and constraining force. The paper then outlines a process for using the reflexive framework in ‘enabling’ activities such as practice learning, supervision, mentoring and coaching. By applying the framework in these contexts, it is argued that social workers can reflect critically on their role and develop emancipatory forms of practice.

Pour une Église-communauté-de-paix dans un contexte multiethnique conflictuel : le cas du Cameroun

L’effervescence religieuse et politique au Cameroun engendre progressivement la fragmentation ethnique du peuple chrétien camerounais. Face à la manipulation politique, l’autre nom de l’injustice ethnique, la plupart des Camerounais et Camerounaises y compris les chrétiens réagissent désormais par le tribalisme, l’autre nom de la résignation ou mieux du déchirement social. Les Camerounais et Camerounaises donnent l’impression d’avoir perdu l’esprit de résistance/dissidence qui leur a valu la liberté ou mieux l’indépendance. Comment ignorer que de s’accoutumer au drame de la dérive ethnique, en s’installant, pour des raisons de survie, dans l’éclatement le plus abject, c’est opter pour l’asservissement volontaire d’un peuple qui mène inexorablement au génocide collectif ? Notre recherche repose sur l’hypothèse que les conflits ethniques ont pénétré la sphère du christianisme et font désormais partie des dysfonctionnements de l’Église du Cameroun. Ces dysfonctionnements internes nuisent à la crédibilité de l’Église. Il y a un lien entre les défaillances observées dans l’Église et les défaillances de la société Camerounaise. De plus, le rapport de convergence entre les rivalités ethniques et la religion, provoque un questionnement théologique inévitable : comment amener les différentes ethnies qui forment la plupart des États africains à un harmonieux vivre - ensemble inspiré par le mode de vie et de fonctionnement des Églises chrétiennes, au Cameroun en l'occurrence ? Faut-il se limiter à l’adoption d’une nouvelle image de l’Église par exemple l’Église-famille-de-Dieu, ou bien faut-il prendre le taureau par les cornes et éduquer les peuples africains à une culture de la paix ? La démarche de cette thèse s’inspire de la méthode adoptée par la théologie pratique, c’est-à-dire la praxéologie1, en relation avec la théologie contextuelle2, au niveau du lien avec les méthodes d’analyses des sciences sociales et sciences humaines, et au niveau de sa dimension prophétique créatrice. Elle est construite autour de quatre coordonnées: observation (médiation sociale), interprétation (médiation herméneutique), intervention pastorale (médiation pratique) et prospective. 1 Cf. G. ROUTHIER, et M.VIAU, (dir.), Précis de théologie pratique, Montréal/Bruxelles, Novalis/Lumen Vitae, 2004, 819 p. 2 Cf. C. BOFF, Théorie et pratique . La méthode des théologies de la libération, Paris, Cerf, 1990, 400 p. ii La thèse comporte quatre parties. La première partie (chapitres 1, 2 et 3) consacrée à l’observation cerne la problématique du vivre ensemble multiethnique, pour permettre de mieux percevoir la manifestation du phénomène du tribalisme dans l’Église (les Églises) et la société camerounaise. Elle montre que des situations dramatiques, de malheurs, de pauvreté, de famine, de conflits et de guerres sont causées en partie par le tribalisme exclusif. La deuxième partie (chapitres 4 et 5) porte sur la question du sens. Elle analyse et met à l’épreuve la compréhension du phénomène du tribalisme et des conflits ethniques dans la société et dans les Églises du Cameroun. Sont ainsi abordés, successivement, les principales articulations du tribalisme, la stratégie mise sur pied (diviser pour mieux régner) pour la transformation des structures sociales au Cameroun pendant la colonisation, puis récupérée par les politiciens comme idéologie politique depuis les indépendances. Nous en sommes arrivés à constater que cette idéologie a conduit à une profonde déstructuration de la société camerounaise jusque dans l’Église (les Églises). La troisième partie (chapitres 6 et 7) est consacrée à la pratique ecclésiale du dialogue de la diversité ethnique africaine pour la paix ; nous y montrons comment les solidarités ethniques purifiées au feu de l’Évangile peuvent avoir une influence sur la pratique chrétienne. Nous cherchons ensuite à démontrer que le dialogue interethnique bien articulé est le chemin de la réconciliation. La quatrième partie (chapitre 8) est un effort pour passer de l’utopie mise en pratique à une pratique en forme d’utopie. Nous cherchons à montrer que le dialogue pastoral enrichi par la diversité ethnique et religieuse entraînera la transformation de l’Église locale dans son interaction avec les différentes ethnies du Cameroun et d’Afrique.

Public values and community energy: lessons from the US and UK

This paper examines some of the normative aspects of community energy programmes — defined here as decentralized forms of energy production and distributed energy technologies where production decisions are made as close as possible to sources of consumption. Such projects might also display a degree of separation from the formal political process. The development of a community energy system often generates a great deal of debate about both the degree of public support for such programmes and the values around which programmes ought to be organized. Community energy programmes also raise important issues regarding the energy choice problem, including questions of process, that is, by whom a project is developed and the influence of both community and exogenous actors, as well as certain outcome issues regarding the spatial and social distribution of energy. The case studies, drawn from community energy programmes in both the United States and the United Kingdom, allow for a careful examination of all of these factors, considering in particular the complex interplay and juxtaposition between the ideas of 'public value' and 'public values'.

Models of human behaviour in social-ecological systems

Environmental change research often relies on simplistic, static models of human behaviour in social-ecological systems. This limits understanding of how social-ecological change occurs. Integrative, process-based behavioural models, which include feedbacks between action, and social and ecological system structures and dynamics, can inform dynamic policy assessment in which decision making is internalised in the model. These models focus on dynamics rather than states. They stimulate new questions and foster interdisciplinarity between and within the natural and social sciences.

Assistência a mulher com câncer de mama em um cenro de referência no Estado da Paraíba

The assistance to women who have breast cancer is studied in a Reference Center in Paraiba and also the way this assistance is performed in a School Hospital maintained by SUS (Single Health System) is questioned. Breast cancer demands institutional organization, provision of financial, material and human resources, requiring, from the health system, effective assistance with new technologies which make it possible for the population their access to specialized medical services although it not always is able to guarantee those services nor the rights which the legislation granted them, inhibiting a proper relationship between the health professional and the patient. The theme is discussed through a transdisciplinary knowledge view and has as its theoretical referential the contribution of classical and contemporary authors from the human and social sciences and, as an empirical research strategy, the structured interview. The objectives of the research were: identify how the assistance to women with breast cancer is carried on at a Reference Center on Oncology in Campina Grande, Paraiba, identifying their difficulties and their satisfaction with the received assistance; draw up a profile of the women with breast cancer who were assisted in this Reference Center; understand their gynecological and obstetric antecedents, life styles, age group and stage of the disease when the treatment started; check their knowledge about their rights and which benefits they had received. Most women ranged between 40 and 59 years old (63%), which corresponds to the risk range of developing breast cancer. As to their occupations, 38.3% were housewives and 30.1% retired, whose family income was among those who received between less than a minimum salary and one minimum salary (58.2%). This population was mainly constituted of married women (60.2%), whose most frequent schooling was an incomplete elementary school (27.6%) and complete elementary school (24.1%), which added up to 51.6%. It was observed that the majority of the women seemed to be satisfied with the assistance received, noting that a minimum care was enough to define this satisfaction, although it is perceived that the access to the health system does not ensure the ideal attention conditions they need; it was verified that the availability of the services and the assistance itself are seen (in the local culture) as a favor and not as a right. It is also observed that only 30% of the women mentioned that they knew about their rights and the most mentioned ones were the disease assistance (13%), the medicines (13%) and the treatment (12%), which represent the most important triad to face the disease and around which the oncologic assistance most focus on. It is concluded that the condition of the users´ minimum existential of a public health unit and the condition of belonging to a lower social stratum were variables that influenced the respondents´ satisfaction in relation to the assistance received but the importance of the Reference Center for the women with breast cancer´s assistance for the whole region cannot be denied as well as the need to broaden the way the policy of the oncologic assistance in Brazil in the local realm is seen

Youth and social cohesion in Ibero-America: a model in the making. Summary

Includes bibliography

Macroeconomic success and social vulnerability: lessons for Latin America from the Celtic Tiger

Includes bibliography