926 resultados para touch


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The Holy Cross -- The rose and the thrush -- The pagan seal-wife -- Flail, Trask, and Bisland -- The touch in the heart -- Daniel and the devil -- Methuselah -- Félice and Petit-Poulain -- The river -- Franz Abt -- Mistress Merciless -- The platonic bassoon -- Hawaian folk tales -- Lute Baker and his wife 'Em -- Joel's talk with Santa Claus -- The lonesome little shoe.

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(original damaged, some touch-up done)

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Reprinted in part from various periodicals.

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Thesis (Master's)--University of Washington, 2016-06

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Thesis (Master's)--University of Washington, 2016-06

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A group is termed parafree if it is residually nilpotent and has the same nilpotent quotients as a given free group. Since free groups are residually nilpotent, they are parafree. Nonfree parafree groups abound and they all have many properties in common with free groups. Finitely presented parafree groups have solvable word problems, but little is known about the conjugacy and isomorphism problems. The conjugacy problem plays an important part in determining whether an automorphism is inner, which we term the inner automorphism problem. We will attack these and other problems about parafree groups experimentally, in a series of papers, of which this is the first and which is concerned with the isomorphism problem. The approach that we take here is to distinguish some parafree groups by computing the number of epimorphisms onto selected finite groups. It turns out, rather unexpectedly, that an understanding of the quotients of certain groups leads to some new results about equations in free and relatively free groups. We touch on this only lightly here but will discuss this in more depth in a future paper.

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Objective: To establish the relationship between poor lower limb somatosensory and circulatory status with standing balance, falls history, age and mobility level in dysvascular transtibial amputees (TTAs). Design: Within-subjects evaluation of somatosensation, circulation and stance balance measures in dysvascular transtibial amputees. Setting: Physiotherapy department of a tertiary metropolitan hospital in Australia. Participants: Twenty-two community-dwelling unilateral dysvascular transtibial amputee volunteers, aged between 54 and 86 recruited from a metropolitan hospital outpatient amputee clinic. Main outcome measures: Lower limb vibration sense, light touch sensation and circulatory status were related to centre of pressure excursion during quiet stance, dynamic balance measures of forward and lateral reach distance, and demographic information such as falls history and mobility level. Results: Overall, poor somatosensory status was associated with poor stance balance. There was an association between poor vibration and circulation and increased centre of pressure excursion in quiet stance and reduced reach distance, whereas poor light touch was linked with even weight-bearing in quiet stance. Poor vibration sense was associated with a history of frequent falls. Conclusions: Compromised lower limb somatosensation and circulation was linked with poor balance and a history of frequent falls in the elderly dysvascular amputee population.

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As humans expand into space communities will form. These have already begun to form in small ways, such as long-duration missions on the International Space Station and the space shuttle, and small-scale tourist excursions into space. Social, behavioural and communications data emerging from such existing communities in space suggest that the physically-bounded, work-oriented and traditionally male-dominated nature of these extremely remote groups present specific problems for the resident astronauts, groups of them viewed as ‘communities’, and their associated groups who remain on Earth, including mission controllers, management and astronauts’ families. Notionally feminine group attributes such as adaptive competence, social adaptation skills and social sensitivity will be crucial to the viability of space communities and in the absence of gender equity, ‘staying in touch’ by means of ‘news from home’ becomes more important than ever. A template of news and media forms and technologies is suggested to service those needs and enhance the social viability of future terraforming activities.

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Van der Waals forces often dominate interactions and adhesion between fine particles and, in turn, decisively influence the bulk behaviour of powders. However, so far there is no effective means to characterize the adhesive behaviour of such particles. A complication is that most powder particles have rough surfaces, and it is the asperities on the surfaces that touch, confounding the actual surface that is in contact. Conventional approaches using surface energy provide limited information regarding adhesion, and pull-off forces measured through atomic force microscope (AFM) are highly variable and difficult to interpret. In this paper we develop a model which combines the Rumpf-Rabinovich and the JKR-DMT theories to account simultaneously for the effects of surface roughness and deformation on adhesion. This is applied to a 'characteristic asperity' which may be easily obtained from AFM measurements. The concept of adhesiveness, a material property reflecting the influences of elastic deformability, surface roughness, and interfacial surface energy, is introduced as an efficient and quantitative measure of the adhering tendency of a powder. Furthermore, a novel concept of specific adhesiveness is proposed as a convenient tool for characterizing and benchmarking solid materials. This paper provides an example to illustrate the use of the proposed theories. (c) 2005 Elsevier B.V. All rights reserved.

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Three studies (N=144) investigated how toddlers aged 18 and 24 months pass the surprise-mark test of self-recognition. In Study 1, toddlers were surreptitiously marked in successive conditions on their legs and faces with stickers visible only in a mirror. Rates of sticker touching did not differ significantly between conditions. In Study 2, toddlers failed to touch a sticker on their legs that had been disguised before being marked. In Study 3, having been given 30-s exposure to their disguised legs before testing, toddlers touched the stickers on their legs and faces at equivalent levels. These results suggest that toddlers pass the mark test based on expectations about what they look like, expectations that are not restricted to the face.

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We have used a telerehabilitation system (eREHAB) to remotely assess acquired language disorders via the Internet. The system was used to establish a 128 kbit/s videoconference between two sites and allowed a remote language assessment to be conducted using the standardized Boston Diagnostic Aphasia Examination (BDAE). The system had the capacity to display text and images, and could play pre-recorded instructions to the participant via various built-in tools. A touch screen allowed tasks involving picture identification to be completed easily. Eighteen participants with a diagnosis of an acquired language disorder were simultaneously assessed using the eREHAB system, and in the traditional face-to-face manner by two speech pathologists. There was very high agreement between the two assessors, with weighted kappa scores of 0.8–1.0 for 88% of the sub-tests of the BDAE. There was also high agreement (80–100%) and high kappa scores (0.67–0.90) between assessors on the six rating scales relating to language characteristics. The agreement between the two assessors for the diagnosis of the type of aphasia was 83%. Limitations of the system related mainly to problems inherent in IP videoconferencing. The inability to maintain the preferred speed of 128 kbit/s for the duration of the videoconference and the resultant increase in video and audio breakup and latency affected the clinician’s ability to administer the BDAE with the same ease and accuracy as in face-to-face administration. These difficulties were exacerbated when participants presented with a moderate to severe language disorder, auditory comprehension deficits or significant hearing loss. Despite these limitations, a valid assessment of language disorder was found to be feasible via this telerehabilitation application.

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Many of the 8000 mapped islands within the Australian Exclusive Economic zone are home to full-time but small communities, and many in the far north are home to relatively large Indigenous communities. But small remote communities such as on these islands, and individuals within those communities, become isolated because conventional news media providers regard them as unviable markets. Community development is at risk in such apparently unviable news media markets because individuals an lose touch with each other, others in the community and those in the "outside world".

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Este trabalho é um estudo sobre o papel e a construção do corpo, a partir dos rituais públicos do candomblé. Durante esses rituais, dei-me conta de que o corpo, para essa cultura ágrafa, assumia o papel de um texto, no qual se podiam ler, por meio dos gestos e da dança, as histórias e os valores desse grupo social. Todo esse processo só é possível porque a noção de pessoa no candomblé é pensada como um todo, resultado de todas as partes do corpo, diferentemente da noção disjuntiva presente no ocidente. Todos os sentidos do corpo: olfato, tato, visão, audição e paladar, são onsiderados centros de força, e o processo de iniciação coloca em equilíbrio esses centros. Do mesmo modo que a pessoa é múltipla e construída ao longo do processo iniciático, o corpo manifesta suas múltiplas forças e é construído esteticamente, tornando um texto para ser lido pela sociedade. Dessa forma, o corpo se constrói, nos rituais do candomblé, graças à aprendizagem de valores sociais, culturais e religiosos, que se dá por meio da oralidade, dos atos, gestos e da experiência vivida no quotidiano do terreiro. Nos rituais públicos, através da dança de transe, o iniciado mostrará ao grupo seu estágio espiritual, a visão de mundo do grupo e o ethos de seu povo. A pesquisa de campo foi realizada na Casa de Candomblé Ilé Dara Àse Òsun Eyin, comandada pelo Pai Cido de Òsun Eyin, durante os anos de 2001, 2002 e 2003.(AU)

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Este trabalho tem por finalidade descrever o movimento wesleyano como um movimento carismático e de renovação. Através de pesquisas bibliográficas, conhecer historicamente o surgimento e o caminhar desse, com ênfase no Movimento Metodista, considerando a experiência religiosa de João Wesley e a repercussão de seu trabalho em todo o mundo. Após essa etapa introdutória, a pesquisa foi concentrada na trajetória do Movimento Metodista no Brasil, levando em conta a tese de Antônio Gouvêa Mendonça, de que o trajeto do protestantismo tenha seguido o mesmo rumo da expansão do café e, dessa forma, perceber os caminhos até focar o Estado do Paraná e especificamente a cidade de Londrina; para tanto, buscou-se documentos históricos da implantação da Igreja Metodista em Londrina, incluindo as divisões ideológicas, as circunstâncias sócio-econômicas e políticas, ocorridas durante esse início. A seguir pesquisa-se o surgimento do movimento de avivamento na Igreja de Londrina levando em conta a postura pastoral que teve a denominação, enquanto instituição, frente ao movimento carismático, que ocorria no Brasil, analisando as atas e documentos existentes, a fundamentação bíblica e o que foi discutido, acatado e implantado no Colégio Episcopal da Igreja Metodista, sobre o tema. O cuidado em colocar esse documento, chamado de Carta Pastoral, prende-se ao fato de que o mesmo foi ponto fundamental para manter a unidade da Igreja e evitar o que antes ocorrera - * divisões. Dedicou-se também ao cuidado de preservação deste documento, haja vista a possibilidade de extinção e conseqüente esquecimento da posição outrora tomada pela Igreja. Finalizou-se buscando conhecer, a origem, o conceito e vivência, bem como o ambiente onde o avivamento ocorreu. Analisou-se a dimensão de crescimento e expansão nas décadas futuras, observando assim se houve ou não um crescimento qualitativo e numérico, como conseqüência de tal fenômeno. Possibilita-se assim, que outros pesquisadores aprofundem o assunto, uma vez que o trabalho foi delimitado a apenas uma década e a Igreja em Londrina, necessitando assim mais pesquisas onde o mesmo fenômeno aconteceu em outras regiões do Brasil.(AU)