994 resultados para The American Folklore Society (AFS)
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The effect of the local environment on the energetic strain within small (SiO)N rings (with N=2,3) in silica materials is investigated via periodic model systems employing density functional calculations. Through comparison of the energies of various nonterminated systems containing small rings in strained and relatively unstrained environments, with alpha quartz, we demonstrate how small ring strain is affected by the nature of the embedding environment. We compare our findings with numerous previously reported calculations, often predicting significantly different small-ring strain energies, leading to a critical assessment of methods of calculating accurate localized ring energies. The results have relevance for estimates of the strain-induced response (e.g., chemical, photo, and radio) of small silica rings, and the propensity for them to form in bulk glasses, thin films, and nanoclusters.
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Quimica Nova and the Journal of the Brazilian Chemical Society are two examples of successful initiatives taken by the Brazilian Chemical Society (SBQ - Sociedade Brasileira de Química), and may serve as models for the scientific societies of developing countries. Pillars of the SBQ, these two periodicals are undeniable demonstrations that idealism, utopia and dignity are the essential ingredients for transforming dreams into reality. Few believed that the Brazilian chemical community would one day have, as it does today, two scientific research periodicals indexed in the principal international data banks.
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This paper discusses of the use of the Impact Factor in the evaluation of chemistry graduate courses by CAPES and the internationalization of the Journal of the Brazilian Chemical Society and Química Nova.
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Na viagem efetuada à volta do mundo pela U. S. Exploring Expedition mais conhecida pelo nome de Expedição Wilkes e durante o período em que a mesma operava no Atlântico Ocidental, foram visitadas as regiões do Rio de Janeiro e da Patagônia. Por ocasião da festa comemorativa do centenário da The American Philosophical Society, de Filadélfia, ocorrida a 23 de Fevereiro de 1930, o autor teve a oportunidade de apresentar uma nota prévia da qual constava uma lista de peixes capturados durante o cruzeiro da Expedição. Teve, então, o ensejo de examinar o diário redigido pelo Dr. Charles Pickering, botânico da Expedição, nele encontrando anotações valiosas para a História Natural, considerada em seu sentido amplo, detalhes a respeito das localidades percorridas e relações extensas de animais e plantas, além de diversos representantes pertencentes a outros grupos. Sob o ponto de vista histórico, os comentários aí constantes são de importância significativa. Em muitos casos, essas apreciações fornecem base sólida para a efetivação de estudos faunísticos, de caráter comparativo, muito instrutivos e úteis. O autor examinou a coleção de peixes da Expedição Wilkes que se encontra no Museu Nacional dos Estados Unidos, em Washington, acervo esse gentilmente posto à sua disposição para estudo. Dessa maneira, no presente trabalho, fornece matéria de amplo interesse histórico, visando com isso lançar alguma luz sobre a imensa fauna do Brasil e da Argentina. Baseando-se nos dados fornecidos por Pickering, o autor divulga dados curiosos a respeito da baía do Rio de Janeiro e adjacências, no ano de 1838. Segue-se uma lista contendo a diagnose de 82 espécimes de água doce, salobra e salgada, estudados e comparados com outros de várias procedências. Referindo-se ao Rio Negro, descreve o autor o aspeto da região patagônica, durante certo período de 1839, fazendo comentários a respeito de 7 espécies de peixes nela, encontradas.
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Pro gradu -tutkielmassani tarkastelen, miten amerikkalainen unelma on Yhdysvaltain historian saatossa kehittynyt yhteiskunnallisen kontrollin välineeksi. Amerikkalaisen unelman yksilölliset ja kollektiiviset kokemukset ovat ristiriidassa unelman sisäisten rakenteiden kanssa, jotka kätkeytyvät sen vahvan retoriikan taakse. Täten unelmasta muodostuu ideologia ja ideologinen valtakoneisto marxilaisen yhteiskuntateoreetikon Louis Althusserin määritelmien mukaisesti. Tutkielmassani tarkastelen amerikkalaisen unelman ilmenemistä amerikkalaisessa populaarikulttuurissa. Populaarikulttuuri tavoittaa laajan yleisön, ja sen arkipäiväiset aiheet välittävät ja uusintavat amerikkalaista unelmaa tehden siitä luonnollisen ja sisäistetyn osan amerikkalaisia toiminta- ja ajattelumalleja. Populaarikirjallisuutta esimerkkinä käyttäen pyrin selvittämään, miten amerikkalainen unelma ideologisena valtakoneistona käyttää hyväksi yksilön subjektiviteetin rakenteita taatakseen oman jatkuvuutensa. Teoreettisen viitekehyksen subjektiviteetin tarkastelulle luo ranskalaisen semiotiikantutkijan Julia Kristevan psykoanalyyttinen teoria, jonka mukaan subjektiviteetti rakentuu yksilön piilotajunnan ja tietoisuuden vuorovaikutuksesta. Amerikkalainen unelma hyödyntää tätä vuorovaikutusta peilaamalla yksilön piilotajuisia pelkoja ja haluja. Kristeva käsittelee piilotajuisia haluja käyttäen apunaan ranskankielistä termiä jouissance, joka viittaa sellaiseen tiedostamattomaan haluun tai tarpeeseen, joka toimii elämän elinehtona ja selviytymisviettinä. Pelkoja Kristeva puolestaan tarkastelee abjektion käsitteen kautta. Abjekti tarkoittaa sellaista tunnistamatonta pelkoa, joka purkautuu tietoisuuteen piilotajunnan ja tietoisuuden vuorovaikutuksen ansiosta. Sekä abjekti että jouissance ilmenevät tietoisuudessa ahdistuksen kokemuksena, johon amerikkalainen unelma tarjoaa ratkaisun asettamalla abstrakteja ja konkreettisia tavoitteita, jotka yksilön tulisi saavuttaa. Amerikkalainen unelma ei kuitenkaan koskaan toteudu. Se perustuu liikkeeseen jonka keskiössä on jatkuva muutos ja kehitys.
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This study presents a review of theories of the so-called post-industrial society, and proposes that the concept of post-industrial society can be used to understand the recent developments of the World Wide Web, often described as Web 2.0 or social Web. The study combines theories ranging from post-war management science and cultural studies to software development, and tries to build a holistic view of the development of the post-industrial society, and especially the Internet. The discourse on the emergence of a post-industrial society after the World Wars has addressed the ways in which the growing importance of information, and innovations in digital communications technology, are changing our society. It is furthermore deeply connected with the discourse on the postmodern society, which emphasizes cultural fragmentation, intertextuality, and pluralism. The Internet age is characterized by increasing masses of information that are managed through various technologies. While 1990s Internet technologies often used the network as a traditional broadcasting channel with added interactivity, Web 2.0 technologies are specifically designed to utilize the network model by facilitating communication between various services and devices, and analyzing the relationships between users and objects in order to produce intelligent insight. The wide adoption of the Internet, and recently of Internet-enabled mobile devices, is furthermore continuously producing new ways of communicating, consuming, and producing. Applications of the social Web, such as social media or social networking services, are permanently changing our traditional social, cultural, and economic practices. The study first presents an overview of the post-industrial society, the Internet, and the concept of Web 2.0. Then the concept of social Web is described with an analysis of the term social media, the brief histories of the interactive Web and social networking services, and a description of the concept ―long tail‖, used to represent the masses of information available in the Web that do not receive mainstream attention. Finally, methods for retrieving and filtering information, modeling social and cultural relationships, and communicating with customers, are presented.
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Reprinted from the Transactions of the American Electrochemical Society, twenty-ninth general meeting, Washington, D.C., April 27-29, 1916.
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January 16, 1816.
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In the Pamphleteer, vol. 4, p. 551-576. London, 1814.