Adverse effects of industrial multiwalled carbon nanotubes on human pulmonary cells

The aim of this study was to evaluate adverse effects of multiwalled carbon nanotubes (MWCNT), produced for industrial purposes, on the human epithelial cell line A549. MWCNT were dispersed in dipalmitoyl lecithin (DPL), a component of pulmonary surfactant, and the effects of dispersion in DPL were compared to those in two other media: ethanol (EtOH) and phosphate-buffered saline (PBS). Effects of MWCNT were also compared to those of two asbestos fibers (chrysotile and crocidolite) and carbon black (CB) nanoparticles, not only in A549 cells but also in mesothelial cells (MeT5A human cell line), used as an asbestos-sensitive cell type. MWCNT formed agglomerates on top of both cell lines (surface area 15-35 μm2) that were significantly larger and more numerous in PBS than in EtOH and DPL. Whatever the dispersion media, incubation with 100 μg/ml MWCNT induced a similar decrease in metabolic activity without changing cell membrane permeability or apoptosis. Neither MWCNT cellular internalization nor oxidative stress was observed. In contrast, asbestos fibers penetrated into the cells, decreased metabolic activity but not cell membrane permeability, and increased apoptosis, without decreasing cell number. CB was internalized without any adverse effects. In conclusion, this study demonstrates that MWCNT produced for industrial purposes exert adverse effects without being internalized by human epithelial and mesothelial pulmonary cell lines. [Authors]

TLR3 and Rig-like receptor on myeloid dendritic cells and Rig-like receptor on human NK cells are both mandatory for production of IFN-gamma in response to double-stranded RNA.

Cross-talk between NK cells and dendritic cells (DCs) is critical for the potent therapeutic response to dsRNA, but the receptors involved remained controversial. We show in this paper that two dsRNAs, polyadenylic-polyuridylic acid and polyinosinic-polycytidylic acid [poly(I:C)], similarly engaged human TLR3, whereas only poly(I:C) triggered human RIG-I and MDA5. Both dsRNA enhanced NK cell activation within PBMCs but only poly(I:C) induced IFN-gamma. Although myeloid DCs (mDCs) were required for NK cell activation, induction of cytolytic potential and IFN-gamma production did not require contact with mDCs but was dependent on type I IFN and IL-12, respectively. Poly(I:C) but not polyadenylic-polyuridylic acid synergized with mDC-derived IL-12 for IFN-gamma production by acting directly on NK cells. Finally, the requirement of both TLR3 and Rig-like receptor (RLR) on mDCs and RLRs but not TLR3 on NK cells for IFN-gamma production was demonstrated using TLR3- and Cardif-deficient mice and human RIG-I-specific activator. Thus, we report the requirement of cotriggering TLR3 and RLR on mDCs and RLRs on NK cells for a pathogen product to induce potent innate cell activation.

Quantitative multiparameter assays to measure the effect of adjuvants on human antigen-specific CD8 T-cell responses.

Large numbers and functionally competent T cells are required to protect from diseases for which antibody-based vaccines have consistently failed (1), which is the case for many chronic viral infections and solid tumors. Therefore, therapeutic vaccines aim at the induction of strong antigen-specific T-cell responses. Novel adjuvants have considerably improved the capacity of synthetic vaccines to activate T cells, but more research is necessary to identify optimal compositions of potent vaccine formulations. Consequently, there is a great need to develop accurate methods for the efficient identification of antigen-specific T cells and the assessment of their functional characteristics directly ex vivo. In this regard, hundreds of clinical vaccination trials have been implemented during the last 15 years, and monitoring techniques become more and more standardized.

The Midnight express phenomenon : a historical materialist approach to the reception of the film Midnight express /

This thesis examines the Midnight Express phenomenon focusing on the film's reception by audiences in Europe, North America, and Turkey between 1978-2003. Using and enhancing the "historical materialist approach" to film reception developed by Janet Staiger, the thesis considers the historical determinants of the film's nationally and culturally differential readings in different periods and of the transformations in those readings. The thesis argues that while Midnight Express was most likely read in the late 1970s as an attempt to reaffirm American social identity by projecting Turks as an instance of the negative Other, there has been an important shift in the reception of the film in the West during the 1990s due to the changes in the discursive contexts in which the film has been circulating. One does not observe any specific reference to Turkish prisons as a part of the issue of human rights violations in Turkey in the initial reception of the film by European and American critics, whereas these issues appear to be important constituents of a particular reception of the film in the West in the present. The thesis explains this shift by pointing to the constitution of a particular discourse on human rights violations in Turkey after 1980, and especially throughout the 1990s, which has become a part of the discursive repertoires of the Western audience. Therefore, the thesis argues that today, Midnight Express functions as a more legitimate political statement about Turkey in the eyes of some Western audiences than it had been in the 1970s. On the other hand, parallel to the increasing desire of Turkey to connect itself to the West, particularly to become a member of the European Union, one observes an immense increase in the belief in and defense against the negative effects of Midnight Express on Turkey's international representation since the 1990s. The historical and current discourses that audiences, both in Turkey and abroad, bring into play suggest that these audiences engage with Midnight Express by assuming or denying not only the subject positions constructed by the film text but also certain history-specific extra-filmic subject positions produced by other social and discursive formations.

An examination of how youth understand their rights during the criminal process

In order for young people to meaningfully participate in the criminal justice system they must possess an understanding of their rights and legal procedures. To examine their understanding, 50 young people between the ages of 13-17 who received an extrajudicial sanction or were sentenced to probation, were recruited from the Finch Courthouse in Toronto, Ontario. Semi-structured interviews were conducted with participants regarding their understanding of their due process rights and their rights under the United Nations Convention on the Rights of the Child. Youth who indicated involvement in plea bargaining were also asked about their experiences during this procedure. In addition, the present study examined youths' perceptions of power differences in their interactions with criminal justice officials working within an institution that has tremendous control over offenders' lives. The results indicate that while youth seem to have some understanding oftheir rights and legal procedures, they nevertheless feel ill-equipped to invoke their rights in an adult-led criminal justice system. Furthermore, while past literature has often conceptualized youth understanding based on age (e.g., Crawford & Bull, 2006) the findings of the present study demonstrate that while age plays some role, the lack of power experienced by youth vis-a-vis adults, and specifically criminal justice professionals, has the most bearing on the inability of youth to exercise their rights.

Children's rights in rural Punjab : the story of a border-dweller

There is currently a disconnect between the universal and general children's rights as presented in the United Nation's Convention on the Rights of the Child and the lived experiences of children in various countries. This thesis uses the authors' struggle to exist between two cultures as a lens through which the disconnect is explored. The author returns to her village in Punjab and looks at spaces created for children through institutions such as the education system and spaces that children create on their own. Luhmann's social systems theory is used to critique anti-humanist institutions and systems. As an alternative to Luhmann, H~dt and Negri's concept of the multitude is explored to provide insight into the political spaces that children create for themselves.

The human right to water - normative foundations and ethical implications

La présente contribution examine les fondements normatifs ainsi que les implications éthiques du droit à l’eau, tel qu’il fut reconnu en 2002 par le comité onusien des droits économiques, sociaux et culturels. Il sera défendu que le droit à l’eau potable peut être justifié en tant que droit moral fondamental, de par son caractère indispensable en vue de la garantie des conditions basiques de survie. Cet état de fait, cependant, s’avère moins évident au vue d’un droit à l’eau d’usage non-domestique. Ici, la discussion se rapproche des débats accompagnant le concept beaucoup plus complexe des droits sociaux et économiques. Par rapport à ce groupe de droits, la question de l’allocation est des plus controversées: à qui incombe-t-il de garantir leur respect? Dans le but d’éviter cette problématique d’allocation, le présent essai soulèvera la question de savoir, si la limitation de l’accès à l’eau peut être conçue comme une violation d’autres droits moraux: bien qu’il y ait des cas où des entreprises transnationales déploient des activités nuisibles à l’égard des populations pauvres en polluant sciemment leurs ressources en eau ou en initiant et en exécutant des stratégies de privatisation les privant de leurs droits, la crise globale de l’eau ne saura être rattachée uniquement aux effets de la mondialisation. Plutôt, l’on reconnaîtra la nécessité d’efforts positifs et soutenus de la part des pays développés en vue de la réalisation d’un approvisionnement suffisant en eau pour tous.

Le droit au respect des modes de vie minoritaires et autochtones dans les contentieux internationaux des droits de l'homme

Thèse de doctorat réalisée en cotutelle avec la Faculté de droit de l'Université Aix-Marseille 3.

Effect of calcium-modulating cyclophilin ligand on human immunodeficiency virus type 1 particle release and cell surface expression of Tetherin

The HIV-1 accessory protein Vpu enhances virus particle release by counteracting a host factor that retains virions at the cell surface of infected cells. It was recently demonstrated that cellular protein BST2/CD317/Tetherin restricts HIV-1 release in a Vpu-dependent manner. CAML was also proposed to be involved in this process. We investigated whether CAML is involved in Tetherin cell-surface expression. Here, we show that CAML over-expression in permissive Cos-7 cells or CAML depletion in restrictive HeLa cells has no effect on HIV-1 release nor on Tetherin surface expression, indicating that CAML is not required for Tetherin-mediated restriction of HIV-1 release.

La Shoah, Mémorial de Sang refondateur des droits de l'homme : une lecture théologico-politique du XXe siècle

Centrée sur une réflexion des droits de l’homme à partir de l’expérience historique de la Shoah, la thèse porte sur l’enjeu fondamental du statut du religieux en modernité. Trois parties la composent, correspondant au génocide, à la modernité politique et à l’histoire du Salut : la première propose une interprétation de l’Holocauste en ayant recours aux catégories empruntées à l’historiographie, à la réflexion philosophique et à la tradition théologique. Elle rend compte de deux lectures concurrentes des Lumières, du renversement de la théologie chrétienne du judaïsme au XXe siècle, de la généalogie idéologique du nazisme ainsi que du contexte explosif de l’entre-deux-guerres. La seconde partie de la thèse avance une théorie des trois modernités, selon laquelle les États-Unis, la France et Vatican II représenteraient des interprétations divergentes et rivales des droits. Enfin, la troisième partie reprend les deux précédentes thématiques de la Shoah et de la modernité, mais à la lumière de la Révélation, notamment de l’Incarnation et de la Croix. La Révélation est présentée comme un double dévoilement simultané de l’identité de Dieu et de la dignité humaine – comme un jeu de miroir où la définition de l’homme est indissociable de celle de la divinité. En provoquant l’effondrement de la Chrétienté, la sécularisation aurait créé un vide existentiel dans lequel se serait engouffré le nazisme comme religion politique et idéologie néo-païenne de substitution. Négation de l'élection d'Israël, du Décalogue et de l’anthropologie biblique, l’entreprise nazie d’anéantissement est comprise comme la volonté d’éradication de la Transcendance et du patrimoine spirituel judéo-chrétien, la liquidation du Dieu juif par l’élimination du peuple juif. Le judéocide pourrait dès lors être qualifié de «moment dans l’histoire du Salut» en ce sens qu’il serait porteur d’un message moral en lien avec le contenu de la Révélation qui interpellerait avec force et urgence la conscience moderne. L’Holocauste constituerait ainsi un kairos, une occasion à saisir pour une critique lucide des apories de la modernité issue des Lumières et pour un renouvellement de la pensée théologico-politique, une invitation à une refondation transcendante des droits fondamentaux, dont la liberté religieuse ferait figure de matrice fondationnelle. La Shoah apporterait alors une réponse au rôle que la Transcendance pourrait jouer dans les sociétés modernes. Mémorial de Sang refondateur des droits de la personne, l'Holocauste rendrait témoignage, il lancerait une mise en garde et poserait les conditions nécessaires d'un enracinement biblique à la préservation de la dignité de l’être humain. Aux Six Millions de Défigurés correspondrait la Création de l'Homme du Sixième Jour. En conclusion, un triangle synergique nourricier est soutenu par l’extermination hitlérienne (1941-1945), la Déclaration universelle des droits de l’homme (1948) et le Concile Vatican II (1962-1965) comme les trois piliers d’une nouvelle modernité, située au-delà des paradigmes américain (1776) et français (1789). La Shoah inaugurerait et poserait ainsi les fondements d'un nouvel horizon civilisationnel; elle pointerait vers un nouveau départ possible pour le projet de la modernité. L'expérience génocidaire n'invaliderait pas la modernité, elle ne la discréditerait pas, mais la relancerait sur des bases spirituelles nouvelles. Cette refondation des droits fondamentaux offrirait alors une voie de sortie et de conciliation à la crise historique qui opposait depuis près de deux siècles en Europe les droits de l'homme et la Transcendance, Dieu et la liberté – modèle susceptible d’inspirer des civilisations non occidentales en quête d’une modernité respectueuse de leur altérité culturelle et compatible avec la foi religieuse.

Effects of interleukin-27 on human CD8 T Cells

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.