Forensic science on trial - what is the law of the land ?

Based on a plenary lecture presented at the Tenth ANZFSS meeting of Forensic science in Sydney (September 2010), this article identifies some of the difficulties arising from the confrontation of forensic science with the law : a science defined by its specialities rather its object (the trace) and through the eyes of the law rather than those of science. This situation has historical roots that are highlighted and potential solutions for the future lie in fundamental and cultural developments within forensic science itself.

On the morphological nature of spanish adverbs ending in -mente

The morphological status of adverbs ending in -mente in Spanish (-ly in English) has been the object of many studies and continues to be the subject of debate. The two main proposals regarding the morphology of these adverbs treat them as either compounds or derivatives as the result of suffixation, but bothhypotheses present problems. In this study an analysis will be defended which treats -mente as a phrasal affix (cf. Zwicky 1987, Nevis 1985 and Miller 1992). The notion of phrasal affix has been used to describe clitics which, from a morphological standpoint, are similar to affixes but which, simultaneously manifest characteristics of independent words. The argument for analyzing -mente as a phrasal affix is based on both synchronic and diachronic data, including some similarities with object clitic pronouns.

Kaaoksen ja järjestyksen jännitteessä : luonto-ohjelman The Nature of Rebirth hermeneuttinen sisällönluominen

Opinnäytetyöni on monimuototyö, jonka teososa on luonto-ohjelma/dokumenttielokuva The Nature of Rebirth, jonka toteutin yhteistyössä neljän muun opiskelijan kanssa. Toimin toisena käsikirjoittajana, ohjaajana ja tuottajana. Luonto-ohjelman keskeisenä ideana on kertoa luonnosta tavalla, joka korostaa ihmisen ja luonnon suhdetta, vuorovaikutusta sekä yhteenkietoutuneisuutta. Luonto-ohjelman aiheena on Euroopan vanhin metsä Bialowieza Puolassa. Kirjallisessa osiossa tarkastelen ja reflektoin luonto-ohjelman hermeneuttista sisällönluomista moniosaajan (käsikirjoittaja-ohjaaja-tuottajan) näkökulmasta. Hermeneuttisen sisällönluomisen käsite kuvastaa sitä prosessia, jonka kautta mielestäni lopullinen luonto-ohjelma luotiin. Se on työskentelytapa, joka perustuu kaaoksen ja järjestyksen väliseen jännitteeseen ja vuorovaikutukseen. Jännitteen ja vuorovaikutuksen kautta intuitiivisesta ideasta luodaan vaihe vaiheelta lopullista sisältöä. Hermeneuttinen sisällönluominen sopi tuotantoomme, jossa haasteena oli hakea muotoa ja tapaa kertoa Euroopan vanhimmasta metsästä ihmisten kautta. Hermeneuttinen sisällönluominen soveltuu sellaisille tuotannoille, joissa tekijällä on samanaikaisesti limittäin erilaisia pidemmän aikavälin tuotantoja. Rajaan tarkasteluni niihin tuotannon vaiheisiin, joissa hermeneuttinen sisällönluomisen prosessi oli suuressa roolissa joko omassa mielessäni tai työryhmän välisissä dialogeissa ja yhteistyössä. Nämä olivat ikään kuin solmukohtia, jotka piti ratkaista, jotta sisällönluominen olisi voinut taas jatkua. Luonto-ohjelman The Nature of Rebirth tuotannossa solmukohdat painottuivat erityisesti ennakkotuotantovaiheessa käsikirjoituksen luomiseen ja jälkituotantovaiheessa leikkausvaiheeseen. Solmukohtien lisäksi käsittelen luonto-ohjelmamme sisältöä laajemmassa yhteiskunnallisessa ja ohjelmavirran kontekstissa. Lähdekirjallisuutena olen käyttänyt sekä luonto-ohjelmiin että dokumenttielokuviin liittyviä teoksia ja artikkeleita. Lisäksi olen soveltanut monitieteisesti muiden tieteenalojen teorioita ja tutkimuksia, esimerkiksi hermeneuttisen sisällönluomisen viitekehyksessä. Osa tiedoista perustuu luentoihin Stadiassa tai keskusteluihin alan asiantuntijoiden kanssa. Lisäksi kirjallisessa osuudessa tuon esiin omia huomioitani sekä luonto-ohjelman tekijänä että luonto-ohjelmien katsojana.

Audit of the Recreational Facility Revenue Bond Funds of Iowa State University of Science and Technology (Iowa State University) as of and for the year ended June 30, 2007

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The structural nature of perceptual experiences

Intuitively, we think of perception as providing us with direct cognitive access to physical objects and their properties. But this common sense picture of perception becomes problematic when we notice that perception is not always veridical. In fact, reflection on illusions and hallucinations seems to indicate that perception cannot be what it intuitively appears to be. This clash between intuition and reflection is what generates the puzzle of perception. The task and enterprise of unravelling this puzzle took, and still takes, centre stage in the philosophy of perception. The goal of my dissertation is to make a contribution to this enterprise by formulating and defending a new structural approach to perception and perceptual consciousness. The argument for my structural approach is developed in several steps. Firstly, I develop an empirically inspired causal argument against naïve and direct realist conceptions of perceptual consciousness. Basically, the argument says that perception and hallucination can have the same proximal causes and must thus belong to the same mental kind. I emphasise that this insight gives us good reasons to abandon what we are instinctively driven to believe - namely that perception is directly about the outside physical world. The causal argument essentially highlights that the information that the subject acquires in perceiving a worldly object is always indirect. To put it another way, the argument shows that what we, as perceivers, are immediately aware of, is not an aspect of the world but an aspect of our sensory response to it. A view like this is traditionally known as a Representative Theory of Perception. As a second step, emphasis is put on the task of defending and promoting a new structural version of the Representative Theory of Perception; one that is immune to some major objections that have been standardly levelled at other Representative Theories of Perception. As part of this defence and promotion, I argue that it is only the structural features of perceptual experiences that are fit to represent the empirical world. This line of thought is backed up by a detailed study of the intriguing phenomenon of synaesthesia. More precisely, I concentrate on empirical cases of synaesthetic experiences and argue that some of them provide support for a structural approach to perception. The general picture that emerges in this dissertation is a new perspective on perceptual consciousness that is structural through and through.