Potencial geopolítico da língua portuguesa para Timor-Leste

Dissertação de mestrado em Relações Internacionais

Keskiaikaisten kirkkojemme tutkimus murroksessa

Mauno Jokipii

Graduale (MS A.ö.II.55, Ilmajoen graduale)

A graduale (defect) from Ilmajoki. Written in three parts, part I (fols. 1-134) dating probably from the 1540's, part II (fols. 135-140) probably from the 1550's and part III (fols. 141-194) from the 1530's.

Graduale (MS Coll. 762.3)

A Lutheran gradual copied apparently by one scribe at the end of the sixteenth century and probably repaired (fol. 29) in the beginning of the seventeenth century.

Graduale (MS C.ö.III.17)

A Lutheran gradual from Kalanti. As covers used a fragment of the Liturgical calendar of the Diocese of Turku, Saec. XIV 2/2, Diocese of Turku.

Missale (C.ö.IV.9, Oripään missale II)

A (mainly votive) missal consisting of seven distinct parts. Put together in several stages, somewhat haphazardly. Parts II and III are probably the oldest parts. The final stage in the composition of the book is probably the addition of part VII. Part II belongs in the same liturgical tradition as C.ö.IV.7 (Oripään Missale I), probably that of Diocese of Linköping. Part III, a votive missal, is an informal copy of a book that would most probably have been used close to a Swedish cathedral (Linköping?). How the present book found its way to Oripää chapel is not known.

Kyriale, Sequentiarium (MS C.ö.I.23)

A graduale and a sequentiarium were copied in the reformation period for use in the Diocese of Turku, possibly in Raisio. The graduale in Finnish appears to depend on Jacobus Finno's hymnbook of 1586, whereas the sequentiarium is probably somewhat older, possibly even coeval with Mathias Westh's liturgical codex (1540's). The present fragments probably come from at least two (possibly three) originally distinct books or booklets.

Antiphonarium (MS C.ö.III.22, "Pöytyän antifonarium")

A Lutheran copy of a Dominican antiphonary, copied with modifications some time after the middle of the sixteenth century. The very selective sanctoral reflects Lutheran tastes, with only biblical saints (and possibly St Henry).

Antiphonarium (MS C.ö.III.20, "Michael Ericin antifonarium")

A copy of a Dominican antiphonary produced for Lutheran use in the second half of the sixteenth century. The sanctoral reflects Lutheran tastes, with St Henry, the patron of Finland, being the only non-biblical saint.

Graduale (MS A.ö.II.41, "Graduale Uskelense")

Complete critical and codicological description of the book and its contents available in the Codices Fennici -database.

Melting the matrices : structure, anti-structure, and the emerging conversation /

This thesis investigates two cases of Christian churches, which as a part of their mission seek to accommodate people who would otherwise not be interested in church. One of these communities consider themselves a part of the global 'emerging church' movement, and the other does not. I argue that both communities are employing what I call 'de-compartmentalization' strategy in order to adopt a pragmatic relationship with social and political issues. Furthermore I discuss the case of the emerging church community as an example of 'paraliminal community '; a concept I develop from the work of Victor Turner and Arnold van Gennep.

Hesperian College, Woodland, California

Hesperian College building, constructed in 1860-61, Woodland, California, ca. 1862. [Chapman University was founded by members of the Christian Church (Disciples of Christ) as Hesperian College in Woodland, Calif., on March 4, 1861. In 1920, the assets of Hesperian College were absorbed by California Christian College, which held classes in downtown Los Angeles. In 1934, the school was renamed after the chairman of its board of trustees (and primary benefactor), C.C. Chapman.]

Hesperian College, Woodland, California

Hesperian College building, constructed in 1860-61, with students and faculty, Woodland, California, ca. 1862. [Chapman University was founded by members of the Christian Church (Disciples of Christ) as Hesperian College in Woodland, Calif., on March 4, 1861. In 1920, the assets of Hesperian College were absorbed by California Christian College, which held classes in downtown Los Angeles. In 1934, the school was renamed after the chairman of its board of trustees (and primary benefactor), C.C. Chapman.]

Indenture St. Catharines Cemetery

Indenture with the letterhead “St. Catharines Cemetery” (this is a photocopy) between the rector and church wardens of St. George’s Church, St. Catharines and Ann S. Sanderson of St. Catharines. The deed is for 208 square feet commencing at a lot purchased by S.D. Woodruff in part of section P – cemetery deed no. is 134, Jan. 23, 1861.

Indenture St. Catharines Cemetery

Indenture with the letterhead “St. Catharines Cemetery” between the rector and church wardens of St. George’s Church, St. Catharines and Henry C. Woodruff of the Township of Niagara. The deed is for 538 square feet in Lots 1 and 2 in division no. 13 in section M of the St. Catharines Cemetery. The cemetery deed no. is 530, July 7, 1869.