2

The paper engages the question of how traditional religion persist in an increasingly problematic and complex swiss context. In particular, the chapter looks at the phenomenon of charismatic worship as a vehicle for resignifying the meaning of chronic suffering, over and against the traditional evangelical expectation that worldly hardship is but a temporary trial, to be endured and overcome by true believers. The experience of ongoing physical and psychological suffering is mediated by ritualized narratives, which resituate the afflicted "stakeholders" as important models of Christian life. In so doing, these narratives richly dramatize the resolution of theodicy by showing that, far from being absent in the lives of sufferers, God is especially present.

Estudi paleodontològic de les restes humanes del jaciment de Forat de Conqueta (Santa Linya, Lleida)

L"estudi ha estat realitzat sobre restes dentals recuperades al jaciment de Forat de Conqueta. La majoria de les dents s"han trobat aïllades, fora del suport ossi, la qual cosa n"ha dificultat la identificació i l"estudi. Entre els objectius de l"estudi paleodontològic, volem destacar la determinació d"un nombre mínim i màxim d"individus a partir de les restes. L"estudi ha estat molt limitat a causa de la tipologia funerària (enterrament col·lectiu en cova) i del ritual d"enterrament (cremació parcial). El resultats provisionals assenyalen que el nombre mínim d"individus representats per la mostra estudiada és de 41 i que, d"aquests, fins a sis individus podrien pertànyer a un grup d"edat infantil o juvenil

Kansatiede

Kansatieteen pääkokoelma sijaitsee kirjaston lainattavassa kokoelmassa Sturenkadulla. Lainattava kokoelma koostuu n. 2000 niteestä monografioita ja n. 50 kotimaisesta jatkuvasta julkaisusta (mm. yliopistojen kansatieteen sarjoja, kotiseutututkimusta yms.). Kokoelmassa on myös useita ulkomaisia sarjoja (joulukuu 2011). Pääkokoelman kirjoista 35% on suomenkielisiä. Merkittävä osuus pääkokoelmasta on venäjänkielistä, mm. Karjalaa ja suomalais-ugrilaisia kansoja koskevaa aineistoa (17 %). Saksankielistä pääosin vanhempaa yleisetnografista kirjallisuutta on 14 % ja ruotsinkielistä kirjallisuutta 13 %. Huomattava osa aineistosta on sijoitettu eri yksiköiden käsikirjastoihin. HELKA-tietokannasta näet onko teos kirjaston pääkokoelmassa vai jossakin Museoviraston käsikirjastoista ja onko se lainattavissa. Kulttuurien museon käsikirjaston erikoisalana on Euroopan ulkopuolisten alueiden ja suomalais-ugrilaisten kansojen aineellinen kulttuuri. Kokoelman suuruus on n. 8100 nidettä (joulukuu 2011) Kulttuurien museo sijaitsee Tennispalatsissa. Kansatieteen käsikirjastossa on n. 4000 niteen (joulukuu 2011) kokoelma kirjallisuutta kansatieteen eri osa-alueilta, pääpaino suomalaisessa ja skandinaavisessa esinehistoriassa, erikoisalana saamelaiskulttuuri. Kansatieteen käsikirjasto sijaitsee Suomen kansallismuseossa. Sturenkadun käsikirjastokokoelmassa painopiste on suomalais-ugrilainen ja yleisetnografinen kansatiede, aineistoa on myös kansatieteellisestä filmauksesta, valokuvien tekniikasta, arkistoinnista ja konservoinnista. Käsikirjaston aineisto on käytettävissä kirjaston lukupaikoilla.

A test of Suchey-Brooks (pubic symphysis) and Buckberry-Chamberlain (auricular surface) methods on an identified Spanish sample: paleodemographic implications

Forensic Anthropology and Bioarchaeology studies depend critically on the accuracy and reliability of age-estimation techniques. In this study we have evaluated two age-estimation methods for adults based on the pubic symphysis (Suchey-Brooks) and the auricular surface (Buckberry-Chamberlain) in a current sample of 139 individuals (67 women and 72 men) from Madrid in order to verify the accuracy of both methods applied to a sample of innominate bones from the central Iberian Peninsula. Based on the overall results of this study, the Buckberry-Chamberlain method seems to be the method that provides better estimates in terms of accuracy (percentage of hits) and absolute difference to the chronological age taking into account the total sample. The percentage of hits and mean absolute difference of the Buckberry-Chamberlain and Suchey-Brooks methods are 97.3% and 11.24 years, and 85.7% and 14.38 years, respectively. However, this apparently greater applicability of the Buckberry-Chamberlain method is mainly due to the broad age ranges provided. Results indicated that Suchey-Brooks method is more appropriate for populations with a majority of young individuals, whereas Buckberry-Chamberlain method is recommended for populations with a higher percentage of individuals in the range 60-70 years. These different age estimation methodologies significantly influence the resulting demographic profile, consequently affecting the biological characteristics reconstruction of the samples in which they are applied.

Robert Jütte (Ed.), Medical Pluralism. Past - Present - Future (Stuttgart, F. Steiner Verlag, 2013)

Initiée en anthropologie à la fin des années 1970, la notion de pluralisme médical se voit réappropriée par diverses disciplines des sciences humaines, à l'instar des treize contributions de cet ouvrage collectif édité par Robert Jütte. Historiens, sociologues et anthropologues y interviennent à la suite d'un colloque organisé en 2001 en Italie par l'Institut d'histoire de la médecine de la Fondation Robert Bosch et le Centre Italo-Tedesco pour l'Excellence européenne, en collaboration avec le Forum de dialogue Pluralismus in der Medizin. Encore très questionnée et souvent nuancée selon les contextes, la définition du pluralisme médical se situe quelque part entre le fait que différentes formes de soins existent simultanément et s'influencent les unes les autres, et le constat d'une popularité grandissante des médecines alternatives et complémentaires défiant l'hégémonie de la biomédecine - cette situation s'observant plus particulièrement dans les pays occidentaux. C'est dans ce dernier contexte que s'inscrit le volume, dont chacune des contributions examine le phénomène du pluralisme médical soit en Allemagne, en Italie, en France ou en Grande-Bretagne - avec une exception pour l'Inde. La profondeur diachronique adoptée par l'ouvrage, couvrant l'époque pré-moderne à nos jours, offre une exploration élargie des expériences thérapeutiques. Ainsi sont évoqués, d'une part, les tenants de la médecine dite orthodoxe ou conventionnelle, regroupant les praticiens officiels que sont les médecins académiques en première ligne, suivis des chirurgiens, barbiers, apothicaires et sages-femmes; d'autre part sont pris en compte les représentants des médecines complémentaires, alternatives, naturelles ou encore populaires - des homéopathes aux acupuncteurs en passant par les magnétiseurs et les magiciennes guérisseuses. La réflexion sur les concurrences et les complémentarités entre ces acteurs variés, qui fait consensus au sein des contributions, est développée sous divers aspects.

Esquisse d'une anthropologie clinique I. Anthropopsychiatrie et anthropologie sémiotique

La psychiatrie (la clinique psychopathologique en général) connaît en ce début de XXIe siècle une situation complexe. Coincée entre naturalisation de l'esprit et constructionnisme social, la possibilité de contribuer à la constitution d'une science autonome qui traite de la souffrance psychique est aujourd'hui problématique. Les nombreux réductionnismes à l'oeuvre, de type nosographique, diagnostique, psychopharmacologique, les concurrences épistémologiques et les dogmatismes des modèles psychothérapeutiques, dessinent un paysage où s'engager à poursuivre la voie d'une psychiatrie spécifiquement humaine et articulée aux sciences naturelles relève de la gageure. C'est le défi de l'anthropologie clinique. Deux articles lui sont consacrés. Dans ce premier article, après avoir fait le constat de certaines impasses qui menacent la psychiatrie contemporaine et rappelé les origines du projet de l'anthropologique clinique, les auteurs présentent les deux démarches qui la fondent, chacune opérant dans un esprit d'interdisciplinarité : l'anthropopsychiatrie de Jacques Schotte et l'anthropologie sémiotique formulée par Jean Lassègue, Victor Rosenthal et Yves-Marie Visetti. Un deuxième article déploiera le potentiel intégratif d'un tel paradigme, constitué sur la base de ces deux démarches conjointes. Psychiatry (psychopathology clinics in general) is in a complex situation at the beginning of 21st century. Wedged between mind naturalization and social constructionism, the possibility of contributing to the establishment of an autonomous science that deals with mental suffering is problematic today. The many nosographic, diagnostic, psychopharmacological reductionisms at work as well as the competing epistemologies and the dogmatisms of psychotherapeutic models draw a challenging landscape for those following the path of a specifically human psychiatry articulated to natural sciences. This is the challenge of clinical anthropology which is presented in two parts. In the first part, after examining several dead ends which threaten contemporary psychiatry and pointing out the origins of the clinical anthropology project, the authors present its two foundational approaches. Each approach driven by a spirit of interdisciplinarity : Jacques Schotte's anthropopsychiatry and the semiotic anthropology as formulated by Jean Lassègue, Victor Rosenthal and Yves-Marie Visetti. A second part will describe the integrative potential of such a paradigm, based on these two joint approaches.

Esquisse d'une anthropologie clinique II. Les comportements psychopathologiques comme formes de vie, pensés à l'articulation du fonctionnement neurobiologique, de l'intériorité subjective et des formes symboliques

Un précédent article a présenté les deux démarches fondant l'anthropologie clinique : l'anthropopsychiatrie de Jacques Schotte, qui permet d'inscrire la clinique dans le champ de l'anthropologie, et l'anthropologie sémiotique formulée par Jean Lassègue, Victor Rosenthal et Yves-Marie Visetti, qui dote cette même clinique, grâce à la notion de forme symbolique, de moyens rigoureux pour assurer sa démarche scientifique. Dans ce deuxième article, les auteurs commencent par dégager le potentiel intégratif de l'anthropologie clinique en explicitant la structure de l'humain et le cadre épistémologique qui organisent ce nouveau paradigme. Puis, se référant plus précisément à certaines formes cliniques psychiatriques contemporaines, ils montrent comment on peut bien les comprendre quand on les pense comme des formes de vie, à l'articulation du fonctionnement neurobiologique, de l'intériorité subjective et des formes symboliques. Éclairage valable, selon les auteurs, pour penser tout le champ de la psychopathologie et des soins s'y référant. A previous article presented the two foundational approaches of clinical anthropology : Jacques Schotte's anthropopsychiatry, which inscribes clinics in the field of anthropology, and semiotic anthropology as formulated by Jean Lassègue, Victor Rosenthal and Yves-Marie Visetti, which provides this same clinics, through the notion of symbolic form, with rigorous instruments to ensure its scientific approach. In this second article, the authors begin by highlighting the integrative potential of clinical anthropology through a clarification of the human structure and the epistemological framework that organize this new paradigm. Then, referring specifically to some contemporary psychiatric clinical forms, they show how well they can be understood when they are considered as life forms of subjective interiority and symbolic forms, at the articulation of neurobiological functioning. According to the authors, this approach shed a useful light for thinking the entire field of psychopathology and related care forms.

Pubic growth study: applicability in sexual and age diagnostic.

The growth of five variables of the ischiopubic area was analyzed from bone material from birth to old age. The main purpose was to evaluate its significance and capacity for age and sex determination during and after growth. The material used consisted of 327 specimens from four documented Western European collections. Growth curves were calculated by polynomial regression for two classical variables of the ischiopubic area (pubis length and ischiopubic index) and three new variables of the pubic acetabular area (horizontal and vertical diameter of the pubic acetabular area and the pubic acetabular index). None of the curves showed lineal growth, with the exception of the ischiopubic index and the masculine vertical diameter of the pubis acetabular area. Pubis length has the most complicated growth, expressed by a five-degree polynomial. All the variables are useful for adult sex determination, except the pubic acetabular index. The ischopubic index, vertical diameter of the pubic acetabular area and the pubic acetabular index seem to be good variables for sub-adult sex determination. For age estimation the best variables, in both archaeological and forensic remains, are the absolute measurements (pubic length, vertical and horizontal diameter of the pubis). However, pubis length is the best variable for age estimation because it can be applied until 25 years of age.

Sacral fusion as an aid in age estimation

The degree of fusion at the anterior aspect of the sacral vertebrae has been scored in 242 male and female skeletons from the Lisbon documented collection, ranging in age from 16 to 59 years old. Statistical tests indicate a sex difference towards earlier fusion in young females compared with young males, as well as a clear association between degree of fusion and age. Similar results have been found in documented skeletal samples from Coimbra and Sassari, and the recommendations stated by these authors regarding age estimation have been positively tested in the Lisbon collection. Although more research from geographically diverse samples is required, a general picture of the pattern of sacral fusion and its associations with age and sex is emerging. We also provide a practical example of the usefulness of the sacrum in age estimation in a forensic setting, a mass grave from the Spanish Civil War. It is concluded that the scoring of the degree of fusion of the sacral vertebrae, specially of S1-2, can be a simple tool for assigning skeletons to broad age groups, and it should be implemented as another resource for age estimation in the study of human skeletal remains.

Age-Related Tooth Wear Differs between Forest and Savanna Primates

Tooth wear in primates is caused by aging and ecological factors. However, comparative data that would allow us to delineate the contribution of each of these factors are lacking. Here, we contrast age-dependent molar tooth wear by scoring percent of dentine exposure (PDE) in two wild African primate populations from Gabonese forest and Kenyan savanna habitats. We found that forest-dwelling mandrills exhibited significantly higher PDE with age than savanna yellow baboons. Mandrills mainly feed on large tough food items, such as hard-shell fruits, and inhabit an ecosystem with a high presence of mineral quartz. By contrast, baboons consume large amounts of exogenous grit that adheres to underground storage organs but the proportion of quartz in the soils where baboons live is low. Our results support the hypothesis that not only age but also physical food properties and soil composition, particularly quartz richness, are factors that significantly impact tooth wear. We further propose that the accelerated dental wear in mandrills resulting in flatter molars with old age may represent an adaptation to process hard food items present in their environment.

Ancient DNA analysis of 8000 B.C. near eastern farmers supports an early neolithic pioneer maritime colonization of Mainland Europe through Cyprus and the Aegean Islands

The genetic impact associated to the Neolithic spread in Europe has been widely debated over the last 20 years. Within this context, ancient DNA studies have provided a more reliable picture by directly analyzing the protagonist populations at different regions in Europe. However, the lack of available data from the original Near Eastern farmers has limited the achieved conclusions, preventing the formulation of continental models of Neolithic expansion. Here we address this issue by presenting mitochondrial DNA data of the original Near-Eastern Neolithic communities with the aim of providing the adequate background for the interpretation of Neolithic genetic data from European samples. Sixty-three skeletons from the Pre Pottery Neolithic B (PPNB) sites of Tell Halula, Tell Ramad and Dja'de El Mughara dating between 8,700-6,600 cal. B.C. were analyzed, and 15 validated mitochondrial DNA profiles were recovered. In order to estimate the demographic contribution of the first farmers to both Central European and Western Mediterranean Neolithic cultures, haplotype and haplogroup diversities in the PPNB sample were compared using phylogeographic and population genetic analyses to available ancient DNA data from human remains belonging to the Linearbandkeramik-Alföldi Vonaldiszes Kerámia and Cardial/Epicardial cultures. We also searched for possible signatures of the original Neolithic expansion over the modern Near Eastern and South European genetic pools, and tried to infer possible routes of expansion by comparing the obtained results to a database of 60 modern populations from both regions. Comparisons performed among the 3 ancient datasets allowed us to identify K and N-derived mitochondrial DNA haplogroups as potential markers of the Neolithic expansion, whose genetic signature would have reached both the Iberian coasts and the Central European plain. Moreover, the observed genetic affinities between the PPNB samples and the modern populations of Cyprus and Crete seem to suggest that the Neolithic was first introduced into Europe through pioneer seafaring colonization.

Genomic analysis of the blood attributed to Louis XVI (1754-1793), king of France.

A pyrographically decorated gourd, dated to the French Revolution period, has been alleged to contain a handkerchief dipped into the blood of the French king Louis XVI (1754-1793) after his beheading but recent analyses of living males from two Bourbon branches cast doubts on its authenticity. We sequenced the complete genome of the DNA contained in the gourd at low coverage (similar to 2.5x) with coding sequences enriched at a higher similar to 7.3x coverage. We found that the ancestry of the gourd's genome does not seem compatible with Louis XVI's known ancestry. From a functional perspective, we did not find an excess of alleles contributing to height despite being described as the tallest person in Court. In addition, the eye colour prediction supported brown eyes, while Louis XVI had blue eyes. This is the first draft genome generated from a person who lived in a recent historical period; however, our results suggest that this sample may not correspond to the alleged king.

Antropologia dels sentits.Selecció bibliogràfica

Si algú volgués revisar I'estat contemporani de l'antropologia dels sentits hauria de començar amb el llibre font editat per David Howes i titulat The Vorieties of Sensory Experience (Howes ed. 199 1), parant una atenció especial a l'assaig introductori de Howes i a la conclusió de Howes i Classen que ofereix un paradigma per estudiar el sensorium (un terme derivat de la primera secció de The Presence of the Word de Walter Ong (1671 que també estd reeditada al volum de Howes). Howes i els seus companys també ofereixen un recompte d'última hora de la seva posició i recerca actual a la pàgina web de la Universitat Concordia (Canada). D'altres qüestions generals recents inclouen Landscopes of the Mind (1990) de Porteous i Worlds of Sense (1993) de Classen, per a els lectors potser volen tornar a la qüesti6 de Whorf a Language, Thought ond Reolity dels diversos móns conceptuals dels hopis i la 'Mitjana europea estdndard' tal i com s'expressa a través del llenguatge (Whorf 1956).

Morfología comparada de la escápula de primates humanos y no humanos mediante morfometría geométrica. Estudio preliminar.

Este trabajo estudia la morfología comparada de la escápula de primates humanos y no humanos mediante morfometría geométrica. Se han utilizado 62 omóplatos de individuos adultos de sexo desconocido (22 humanos actuales, 1 Neandertal y 39 primates no humanos), procedentes de las colecciones de las Universidades UAB, UB y del Museo de Ciencias Naturales de Barcelona. Cada escápula se fotografió ortogonalmente y se cuantificó su morfología mediante el uso de puntos anatómicos de referencia (12 para la cara posterior y 13 para la anterior). Después de evaluar la fiabilidad de las mediciones mediante un test de distancias euclídeas, se analizó la diversidad de este hueso en las diferentes especies de primates mediante un Análisis de Componentes Principales (ACP). Los resultados mostraron clara separación morfológica entre primates cuadrúpedos y no cuadrúpedos (suspensores, saltadores y bípedos). En este último conjunto los humanos se separan netamente del resto. En los primates cuadrúpedos predomina la dimensión horizontal (mayor anchura y menor altura), mientras que en los no cuadrúpedos se da la tendencia contraria (menor anchura y mayor altura). La espina escapular queda situada en posición más horizontal enprimates cuadrúpedos respecto a los no cuadrúpedos, aunque en el género Homo, esta inclinación está atenuada. La escápula analizada de Neandertal, si bien es más robusta y con menor inclinación de la espina escapular que la de los humanos actuales, se agrupa bien con éstos. Nuestros resultados muestran el potencial de la metodología utilizada para el estudio de la morfología escapular de Homo y demás géneros de primates.

"Pas de deux" : Quan dansa i gènere comparteixen escenari

The dissertation '«Pas de deux». When dance and gender' share stage treats of the impact and the repercussion that have had the fight for the equality women-men and the studies of gender in the practice and in the historiography of dance. It bases in the study of new, classical and recognised bibliographic references on gender and dance, anthropology of dance and history and practice of dance.