926 resultados para Women’s suffrage


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Cada vez más autores destacan la necesaria incorporación de la infancia en el estudio de la violencia de género y, en concreto, de la violencia contra la mujer por parte del compañero íntimo (VCI). Tal incorporación puede facilitar no sólo una menor invisibilidad y desprotección de niños y niñas, sino también una mejor comprensión de la propia violencia, sus características y dinámicas. Partiendo de estas consideraciones, en este artículo se presentan los resultados de un análisis secundario de los datos obtenidos en la última macroencuesta sobre violencia contra las mujeres en España. La información disponible permite analizar: 1) la presencia de menores expuestos a VCI; 2) la posible relación entre esta presencia y la formulación de denuncias; y 3) la percepción que tienen las mujeres víctimas de VCI en torno al rol parental de los agresores.

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During the 1860's and 1870's, Spain and Italy experienced a convergence of debates on the significance of political representation in the framework of Liberal State. Spain suffered a political and social crisis, ending with the Revolution of 1868 and the adoption of male universal suffrage in 1878. Its coeval Italy began to build its new Kingdom, anxious about state building, as well as the relevance of electoral processes in the Constitutional scheme. Although members of parliament and essayists of both countries well knew their neighbour's political reality, a dialogue on representation didn't occur. Nonetheless, we believe it is useful to analyse the survey drawn by the Italian publicist in the light of current knowledge of the opinions that prevailed in Spain. What sense did they give to the general election? How did they understand the value of the vote? Who were considered eligible voters? These questions comprise the main subjects of the essay.

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Background: Intimate partner violence (IPV) against women is a complex worldwide public health problem. There is scarce research on the independent effect on IPV exerted by structural factors such as labour and economic policies, economic inequalities and gender inequality. Objective: To analyse the association, in Spain, between contextual variables of regional unemployment and income inequality and individual women’s likelihood of IPV, independently of the women’s characteristics. Method: We conducted multilevel logistic regression to analyse cross-sectional data from the 2011 Spanish Macrosurvey of Gender-based Violence which included 7898 adult women. The first level of analyses was the individual women’ characteristics and the second level was the region of residence. Results: Of the survey participants, 12.2% reported lifetime IPV. The region of residence accounted for 3.5% of the total variability in IPV prevalence. We determined a direct association between regional male long-term unemployment and IPV likelihood (P = 0.007) and between the Gini Index for the regional income inequality and IPV likelihood (P < 0.001). Women residing in a region with higher gender-based income discrimination are at a lower likelihood of IPV than those residing in a region with low gender-based income discrimination (odds ratio = 0.64, 95% confidence intervals: 0.55–0.75). Conclusions: Growing regional unemployment rates and income inequalities increase women’s likelihood of IPV. In times of economic downturn, like the current one in Spain, this association may translate into an increase in women’s vulnerability to IPV.

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The aim of this study was to assess the way volleyball teams score with regard to: whether or not they won the game, whether they were the home or away team, the level of the opposing teams, and the type of confrontation. The sample was composed of 118,083 plays from 794 men’s volleyball matches and 125,751 plays from 719 women’s matches of Spain’s first division clubs (from the 2002-2003 season to the 2006-2007 season). The variables studied were: the way points were obtained in each play, being the home or away team, the level of the teams, the result of the match, and the type of confrontation between the teams with regard to their level. The results demonstrate that for both men’s and women’s teams, the majority of the points were obtained in attack and by opponent errors. Differences were found with regard to the way points were obtained when winning or losing the match was taken into account as well as when considering the level of the teams. This paper discusses the differences found with regard to whether the team is home or visiting and the type of confrontation.

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En este trabajo se ofrece un estado de la cuestión sobre la evolución de las religiosas y las seglares, de clase media y obreras, de Acción Católica en el franquismo, una dictadura que encontró en la Iglesia a uno de sus principales apoyos. En los años cuarenta y cincuenta participan del control político y moral de las españolas y su presencia pública es destacada. En las décadas siguientes experimentan un profundo cambio hacia un mayor compromiso, todo lo cual conduce a un escenario de tensiones con la dictadura y la jerarquía eclesiástica, y a una crisis que da lugar a la secularización de muchas religiosas y al abandono de Acción Católica de numerosas militantes; en esta etapa de mayor testimonio sin embargo su reconocimiento disminuye.

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En los años sesenta, dos organizaciones católicas con prestigio y poder ofrecieron espacios de actuación y modelos de comportamiento a las mujeres de clase media españolas: el Opus Dei y la Acción Católica. Ambas reproducían desde sus inicios discursos y prácticas de género jerarquizadas, de acuerdo con la cultura política nacionalcatólica. Sin embargo, las Mujeres de Acción Católica experimentaron una clara evolución hacia posiciones críticas con el poder y emancipatorias, que supusieron una reformulación de las identidades de género en clave igualitaria desde la cultura política conciliar. Por su parte, la sección femenina del Opus Dei mantuvo tesis propias de la cultura política nacionalcatólica integrista, un discurso que ensalzaba la domesticidad y una práctica de subordinación a los varones, reafirmando la identidad femenina católica tradicional bajo un ropaje moderno.

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Objetivo: Relacionar la Mutilación Genital Femenina como factor negativo para la consecución de los Objetivos de Desarrollo del Milenio 1, 3, 4, 5 y 6. Métodos: Se ha realizado la recogida de datos a través de una revisión integradora de la literatura en los años 2014 y 2015. Se consultaron las bases de datos Medline/PubMed, Web of Science, LILACS, SCIELO, Tesis Doctorales TESEO y en las webs de WOK, UNICEF, UNAF y WHO utilizando los descriptores: circuncisión femenina, objetivos de desarrollo del milenio y mutilación genital femenina. Se incluyeron artículos publicados entre los años de 2010 y 2015, y se seleccionaron finalmente 24 artículos. Resultados: La Mutilación Genital Femenina es una práctica basada en discriminaciones de género que refuerza e incentiva el círculo de la pobreza. Provoca complicaciones físicas que pueden repercutir en la mortalidad y morbilidad infantil, así como en complicaciones en el embarazo y el parto y en la adquisición del virus de la inmunodeficiencia humana. Conclusión: La lucha contra la Mutilación Genital Femenina contribuye a la consecución de cinco de los ocho Objetivos del Milenio.

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El objetivo de este estudio es analizar la frecuencia cardiaca (FC) y la percepción subjetiva del esfuerzo (RPE) en los entrenamientos de fútbol sala en jugadoras (25.42±4.42 años, 166.57±7.14 cm, 56.50±4.95 kg y 22.23±0.97 IMC) de un equipo de primera división de la liga nacional española. Se registraron, mediante monitores de ritmo cardiaco y la escala de Foster, ocho sesiones de entrenamiento de tipo técnico-táctico, físico y partidos modificados, distribuidas durante la mitad de la temporada. Los resultados de la FC máxima y media obtenida son 174.03±4.15 y 128.29±0.81 ppm en sesiones técnico-tácticas, 179.75±2.05 y 132±2.12 ppm en sesiones físicas, 180.99±1.06 y 133.63±5.52 ppm en partidos modificados, respectivamente. Habiendo diferencias significativas en los resultados de la FC máxima entre las sesiones técnico-tácticas y los partidos modificados (p=0.03) y entre la sesiones físicas y las técnico-tácticas (p=0.04). En cuanto a los resultados de la carga de entrenamiento y la RPE en las sesiones técnico-tácticas son 381.22±16.42 y 6.21±0.12 rpe, en las sesiones físicas 533.25±5.59 y 7.90±0.0 rpe, y en los partidos modificados 531.18±4.21 y 7.97±0.22 rpe, respectivamente. Encontrando diferencias significativas entre los resultados de la RPE y la magnitud de la carga de entrenamiento de las sesiones técnico-tácticas y los partidos modificados (p=0.00) y entre la sesiones físicas y las técnico-tácticas (p=0.00). Estos resultados muestran que la sesión de partido modificado obtiene unos valores de frecuencia cardiaca y de percepción subjetiva del esfuerzo mayor que las sesiones técnico-tácticas y las de trabajo físico.

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Sustainability, understood in its beginnings as a common horizon for multiple practices and fields of study, has gradually given way to the development of increasingly sophisticated tools, with distinct dominant meanings established for each discipline. Within the field of material technologies for architectural production, sustainability seems to have found its most fertile ground in topics such as recycling, the use of "bio" materials, or energetic efficiency. However, to improve the understanding of the impact of technology on our ways of living, it appears increasingly necessary to move from the deterministic logic of sustainability into the relational domain of ecology, where the use and deployment of technologies can be observed through the multiplicity of its effects and the diversity of actors involved. In this paper we will address the case of the rehabilitation of several traditional houses located in the Murcian town of Blanca to host the “Espacio Doméstico” VideoArt Center (EDOM). In this action the selection and implementation of technologies have been aimed at impacting on diverse aspects including local communities, digital manufacturing, recycling, and policies regarding the rehabilitation of heritage buildings. While the initial approach was to address housing recovery as a heterogeneous accumulation of stories, technologies or material deployments of the domestic, our intervention strategies ascribed to the different technologies the role of mediating with existing elements through the incorporation of the very different visions of sustainability. Thus, we displayed artifacts produced by digitally manufactured methacrylate assembled on IKEA structures, fluorescent power lines supported by insulators on the wall, fluorescent tattoos on walls and ceilings that guide and extend the configuration of existing flooring, esparto furniture and fabrics produced by the esparto women workers’ and village women’s associations, re-appropriations of old furniture through the implementation of new media technologies, etc. If we can see seduction as the process of converting affinities and disagreements into affirmative communication, then the EDOM proposal can be seen as an active seduction process between technologies and users who approach this kind of cultural artifacts. Through these permanently active processes, art technologies will refer the viewer to complex sensory experiences, where a combination of parody, memory and sound pushes the user to the limit of mere comprehension of works of art. This more relational approach to the issue of heritage rehabilitation, technology or art institutions is offered as an area of controversy and debate on the scope of political ecology and its potential impact on the architect’s professional practice.

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Las ONG de Desarrollo (ONGD) contribuyen a informar sobre lo las distintas realidades sociales del siglo XXI. Sin embargo, en ocasiones, la representación de las personas culturalmente diferentes está llena de prejuicios y de estereotipos, hecho que todavía queda más marcado cuando se trata de mujeres. Así, nuestro objetivo con esta comunicación es observar la representación de mujeres de otras culturas en una muestra de las revistas publicadas por la ONGD Oxfam Intermón desde mayo de 2013 hasta mayo de 2014. El corpus empleado para el análisis serán las portadas de las revistas. Se seleccionaron algunos de estos textos donde aparecían representadas mujeres para llevar a cabo una experiencia didáctica. Se explicó el modo de analizar textos con imagen y se pidió al alumnado que los analizara con el fin de desarrollar su capacidad crítica y su conciencia social. Los marcos teóricos de este estudio serán los principios del Análisis Crítico del Discurso (van Dijk 2005, 2009) y la Gramática Visual (Kress y van Leeuwen, 2006) para explorar las principales estrategias lingüísticas y visuales empleadas para presentar a mujeres. Los resultados del estudio ponen de manifiesto que la práctica docente llevada a cabo hace que el alumnado tome conciencia de que el modo en que las mujeres aparecen representadas en las revistas de Oxfam Intermón contribuye a modificar la imagen negativa que normalmente tenemos sobre éstas. La representación positiva que se observa contribuye a cambiar la percepción del alumnado. Como conclusiones podemos señalar la importancia del emplear textos sobre temas sociales para que el alumnado adquiera competencias emocionales y mejore su capacidad crítica. Además, estos textos señalan que las mujeres van avanzando hacia el empoderamiento en todos los lugares del planeta de modo que se cumplen progresivamente los objetivos del milenio.

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Collection primarily documents McCulloch's research on women's legal status, and her work with the Illinois Equal Suffrage Association, the National American Woman Suffrage Association, and the League of Women Voters. There is also documentation of women in the legal profession, of McCulloch's friendships with the other women suffragists and lawyers, and some biographical material. The papers contain little information about her family or social life.

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This study explores the curriculum at Queen’s-affiliated medical colleges, specifically The Royal College of Physicians and Surgeons, Kingston, the Kingston Women’s Medical College, and Queen’s Medical College, from 1881 to 1910, using the textbooks prescribed by these institutions as primary sources. The central question encompasses what factors primarily motivated the curriculum at Queen’s-affiliated medical colleges to change. Within the historiographical scholarship on Queen’s College, this question has not yet been addressed and, to my knowledge, this is the first medical education history to specifically address textbooks as part of a medical school curriculum. During this period, these institutions experienced reorganizational shifts, such as the reunification of Queen’s Medical College with The Royal College of Physicians and Surgeons, Kingston, as well as the introduction and subsequent exclusion of female students. Within this context, this study examines how the forces of scientific innovation and co-education impacted the curriculum during the period under study, as measured by textbook change, specifically in the courses of obstetrics and gynaecology, the theory and practice of medicine, and surgery. To what degree was curriculum in these courses responsive to scientific inventions and discoveries, changing therapeutic practices, and possible gender biases? From 1881 to 1910, innovations such as x-ray and anaesthesia became commonplace within medical practice. Some technologies gained acceptance in the curriculum, while others fell out of favour. This study tracks these scientific discoveries through the textbooks used at Queen’s-affiliated medical colleges in order to demonstrate how the evolving nature of medicine was represented in the curriculum. To address how gender influenced the curriculum, textbooks from the Kingston Women’s Medical College and The Royal College of Physicians and Surgeons, Kingston, were compared. For two out of the three examined courses, it was found that sections of textbooks discussing various topics at the Kingston Women’s Medical College contained significantly more detail than their corresponding sections within The Royal College’s textbooks. It was speculated that the instructors preferred to teach their female students through textbooks, rather than lectures.

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Feminist movements have allowed many female authors to become decisive and influential figures in literary history by studying their experiences, voices and forms of resistance. This thesis, however, focuses specifically on religious women, those seeking divine comfort outside the confines of institutional laws, or those who, out of protest, are caught in the middle. Founded on historical and feminist perspectives, this study examines the heterodox resistance of six French women living within or outside of Church boundaries during the 17th and 18th centuries: two eras that are particularly significant for women’s progress and modernity. This work strives to demonstrate how these women, doubly subjected to Church discourse and that of society, managed to live out their vocation (female and Christian) and make social, cultural and religious statements that contributed to changing the place of women in society. It aims to grasp the similarities and differences between the actions and ideas of women belonging to both the religious and secular spheres. Regardless of the century, the space and their background, women resist to masculine, patriarchal, ecclesial, political and social mediation and institutions. In locating examples of how they oppose the practices, rules and constraints that are imposed upon them, as well as of their exclusion from the socio-political space, this thesis also seeks to identify epistemological changes that mark the transition from the 17th to the 18th century. This thesis firstly outlines the necessary feminist theory upon which the project is based before identifying the evolution of women’s positions within the socio-ideological and political framework in which they lived. The questions of confession and spiritual direction are of particular interest since they serve as prime examples of masculine mediation and its issues and consequences – most notably the control of the female body and mind. The illustration of bodily metamorphoses bear testament to ideological changes, cultural awareness and female subjectivity, just as the scriptural inscriptions of unorthodox ideas and writing. The female body, both object and subject of the quest for individual and collective liberties, attests, in this way, to the movement towards Enlightenment values of freedom and justice.

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The goals of this program of research were to examine the link between self-reported vulvar pain and clinical diagnoses, and to create a user-friendly assessment tool to aid in that process. These goals were undertaken through a series of four empirical studies (Chapters 2-6): one archival study, two online studies, and one study conducted in a Women’s Health clinic. In Chapter 2, the link between self-report and clinical diagnosis was confirmed by extracting data from multiple studies conducted in the Sexual Health Research Laboratory over the course of several years. We demonstrated the accuracy of diagnosis based on multiple factors, and explored the varied gynecological presentation of different diagnostic groups. Chapter 3 was based on an online study designed to create the Vulvar Pain Assessment Questionnaire (VPAQ) inventory. Following the construct validation approach, a large pool of potential items was created to capture a broad selection of vulvar pain symptoms. Nearly 300 participants completed the entire item pool, and a series of factor analyses were utilized to narrow down the items and create scales/subscales. Relationships were computed among subscales and validated scales to establish convergent and discriminant validity. Chapters 4 and 5 were conducted in the Department of Obstetrics & Gynecology at Oregon Health & Science University. The brief screening version of the VPAQ was employed with patients of the Program in Vulvar Health at the Center for Women’s Health. The accuracy and usefulness of the VPAQscreen was determined from the perspective of patients as well as their health care providers, and the treatment-seeking experiences of patients was explored. Finally, a second online study was conducted to confirm the factor structure, internal consistency, and test-retest reliability of the VPAQ inventory. The results presented in these chapters confirm the link between targeted questions and accurate diagnoses, and provide a guideline that is useful and accessible for providers and patients.

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Gender differences in the specificity of sexual response have been a primary focus in sexual psychophysiology research, however, within-gender variability suggests sexual orientation moderates category-specific responding among women; only heterosexual women show gender-nonspecific genital responses to sexual stimuli depicting men and women. But heterosexually-identified or “straight” women are heterogeneous in their sexual attractions and include women who are exclusively androphilic (sexually attracted to men) and women who are predominantly androphilic with concurrent gynephilia (sexually attracted to women). It is therefore unclear if gender-nonspecific responding is found in both exclusively and predominantly androphilic women. The current studies investigated within-gender variability in the gender-specificity of women’s sexual response. Two samples of women reporting concurrent andro/gynephilia viewed (Study 1, n = 29) or listened (Study 2, n = 30) to erotic stimuli varying by gender of sexual partner depicted while their genital and subjective sexual responses were assessed. Data were combined with larger datasets of predominantly gyne- and androphilic women (total N = 78 for both studies). In both studies, women reporting any degree of gynephilia, including those who self-identified as heterosexual, showed significantly greater genital response to female stimuli, similar to predominantly gynephilic women; gender-nonspecific genital response was observed for exclusively androphilic women only. Subjective sexual arousal patterns were more variable with respect to sexual attractions, likely reflecting stimulus intensity effects. Heterosexually-identified women are therefore not a homogenous group with respect to sexual responses to gender cues. Implications for within-gender variation in women’s sexual orientation and sexual responses are discussed.