997 resultados para Methodist Episcopal Church. Baltimore Conference


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Tämän tutkimuksen tehtävänä oli selvittää, miten Luterilaisen maailmanliiton (LML) käsitys pappeudesta voidaan ymmärtää LML:n vuosien 1983, 1992, 2002 ja 2007 julkilausumien perusteella. Tutkimuksessa kiinnitettiin erityisesti huomiota siihen muutokseen, jota LML:n papinvirkaa koskevissa käsityksissä on vuosien 1983 ja 2007 välillä tapahtunut. Tutkimuksen lähtökohtana oli oletus, että julkilausumissa painopiste on siirtynyt vuosien 1983 ja 2007 välillä yleisen pappeuden korostamisesta kohti vihityn pappeuden ja erityisesti kaitsentaviran korostamista. Tutkimuksen metodina oli systemaattinen analyysi. Myös historiallisiin seikkoihin kiinnitettiin huomiota. Tämän tutkimuksen lähteinä käytettiin LML:n kirkollista virkaa käsitteleviä julkilausumia: The Lutheran Understanding of Ministry (1983), The Lutheran Understanding of Episcopal Office (1983), Women in the Ministries of the Church (1983), MINISTRY -Women -Bishops (1992), The Episcopal Ministry within the Apostolicity of the Church (2002) ja Episcopal Ministry within the Apostolicity of the Church (2007). Tutkimuksen taustaluvussa (2.) esitellään kirkollisen virkakäsityksen kehittymistä Saksan, Pohjoismaiden sekä Pohjois-Amerikan luterilaisissa kirkoissa reformaation ajalta vuoteen 1983 saakka. Taustaluvun jälkeen alkaa tutkimuksen pääluvut (3, 4, 5), joissa tutkitaan julkilausumia aikajärjestyksessä (luku 3: 1983, luku 4: 1992, luku 5: 2002 ja 2007). Viimeiseksi esitellään tutkimustulokset sekä tutkimuksessa käytetyt lähteet ja kirjallisuus (luvut 6 ja 7). Tämä tutkimus paljasti, että LML:n käsitys pappeudesta muuttui vuosien 1983–2007 välillä näkemyksestä, jonka mukaan yleinen pappeus on vihityn pappeuden ensisijainen muoto, näkemykseksi, jonka mukaan yleinen ja vihitty pappeus ovat erillisiä pappeuden muotoja. Tutkimus paljasti myös, että kaitsentaviran arvostus kasvoi vuosien 1983 ja 2007 välillä. Tämä kasvu ei kuitenkaan ollut tasaisen lineaarista nousua, vaan huippuarvostuksen vuosista (1992 ja 2002) oli vuonna 2007 laskeuduttu hieman maltillisemmalle tasolle. Samalla kuitenkin vihityn pappeuden arvostus kasvoi. Tutkimus paljasti myös, että LML on suhtautunut jo vuodesta 1983 lähtien sekä naisten vihittyyn pappeuteen että kaitsentavirassa toimiviin naisiin hyvin positiivisesti. Naisten vihityn pappeuden perustelut olivat kuitenkin muuttuneet 25 vuoden aikana. Käytännön hyötyjä tai muita kirkon käytäntöihin liittyviä perusteluja ei tuotu enää vuoden 1983 jälkeen ilmestyneissä lähteissä esille. Vuoden 1983 julkilausumassa ja vuoden 1992 raportissa naisten vihkimistä perusteltiin yleisen pappeuden kautta. Tätäkään ei esiintynyt enää 2000-luvun julkilausumissa, joissa keskityttiin ainoastaan raamatullisiin perusteluihin. Tutkimus paljasti myös, että kaikissa lähteenä käytetyissä LML:n julkilausumissa apostolinen seuraanto nähtiin BEM-asiakirjan mukaisesti laajassa mielessä. Konsekraation seuraantoa ei nähty missään vaiheessa kirkon apostolisen seuraannon kannalta ehdottoman välttämättömänä. Konsekraation seuraannon arvostus oli matalimmalla vuonna 1983, korkeimmalla vuosina 1992 ja 2002 sekä maltillisemmalla tasolla vuonna 2007. Vihityn pappeuden seuraannon merkitystä korostettiin erityisesti vuoden 2007 julkilausumassa. Tutkimus paljasti myös, että luterilaisten kirkkojen hallinnolliset rakenteet olivat tässä tutkimuksessa käytettyjen lähteiden ajalla (1983–2007) LML:n näkemyksen mukaan asteittain yhdenmukaistuneet luterilaisissa kirkoissa. Vuonna 1983 luterilaisissa kirkoissa vallitsi lähes lukematon määrä erilaisia hallinnollisia malleja. Vuoden 1992 julkilausuman mukaan piispa-nimike oli yleistynyt, samoin synodaalisten rakenteiden ja henkilöityneen kaitsentaviran yhdistelmästä koostuva kirkkohallinnon malli. Vuoden 2002 julkilausuman mukaan tällainen hallinnollinen järjestelmä oli jo lähes kaikissa LML:n jäsenkirkoissa ja vuoden 2007 Julkilausuman mukaan kaitsentaviran ja synodaalisten rakenteiden yhdistelmä oli ainoa luterilaisissa kirkoissa käytetty kirkkohallinnon malli. Tämä kehitys koettiin LML:ssa positiivisena.

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The aim of this study has been to discern what Manas Buthelezi (1935-), a black South African Lutheran theologian and later also a bishop, regards as the requirements a church has to fulfill in order to be credible in the apartheid society. Buthelezi’s dissertation and several articles written between the years 1968 and 1993 are the sources of this study. Also the lectures held in Heidelberg in 1972 are referred to. Systematic analysis is the method used. The question of the credibility of the church is studied through three concepts that play an important role in Buthelezi’s ecclesiological thought, namely the wholeness of life, incarnation and liberation. The notion of the wholeness of life stems from the African tradition. Buthelezi takes the concept into the Christian church: the church should realize that God is the Creator of all life and Christ the lord of every aspect of human existence. Life is one entity coram Deo. However, the church is not to become the world; solidarity between the two must remain critical as the church is also called to play a prophetic role in the society. The church is in an open relationship with the world. It has a unique message of forgiveness and reconciliation. Nevertheless, the message is not a possession of the church but it is addressed to the whole world. The meaning of incarnation comes close to that of the wholeness of life. Following the example of Christ’s incarnation, the church must become human in the reality of the people. The church in Soweto is to become the people of Soweto, that is, the church must become as vulnerable as the people are. An incarnate church cannot be immune to the oppression that people experience, because the people are the church. The church is therefore bound to suffer. Buthelezi’s theology of the cross is pragmatic: the suffering of the church aims at the liberation of the oppressed. At times the physical presence of the church by the side of the suffering people is the only way to preach the incarnate gospel. In the South Africa of the late 1960s onwards the liberation of the oppressed black people was high on the agenda of Black Theology. As a leader of the early South African Black Theology, Buthelezi is concerned about the racial injustice in his country. He urges the churches to join the struggle against it as one people of God. The notions of liberation and the wholeness of life emerge in Buthelezi’s holistic understanding of liberation that involves the inner liberation of the black spirit and the liberation of the economic, social and political aspects of life. Interpreting Tillich’s correlation method in the South African situation, and also paralleling other liberation theologians, Buthelezi takes the existential situation of the people as the starting point for liberation. The gospel has to respond to the existential questions of people. The church is called to work for the liberation of society but it must also be liberated itself. Buthelezi initiated the LWF statement on the status confessionis in South Africa (1977). In line with the statement, he calls for church unity on the human level. For the unity to be true, it has to be experienced on the grassroots’ level. All the three concepts covered urge the church to come down from any ivory tower and out of any spiritual haven it might hide in. A lot of the credibility of the church derives from the behavior of the people. Buthelezi’s concentration on how the people who constitute the church should live their faith leaves less attention to how God constitutes the church. I have labeled Buthelezi’s understanding of the church existential-Christocentric due to the emphasis he lays on the need of the church to take the existential situation of the people seriously and on the other hand, on Christ as the exemplar for the church.

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The Williams case is a relevant segue to consider the broader issue of constitutional relations between church and state in Australia. This paper argues that the dichotomous approach of theocracy as opposed to secularism is false and actually undermines the proper operation of s 116. A theocracy would contravene s 116 as an establishment of religion, but secularism also amounts to a conflict with s 116 as prohibiting the free exercise of religion. The necessary alternative is to find a middle ground compatible with s 116, one which will not establish any single state religion but will allow the contribution of different religious perspectives in the process of policy-making. This paper briefly considers how such an approach may be implemented.

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This demonstration highlights the applications of our research work i.e. second generation (Scalable Fault Tolerant Agent Grooming Environment - SAGE) Multi Agent System, Integration of Software Agents and Grid Computing and Autonomous Agent Architecture in the Agent Platform. It is a conference planner application that uses collaborative effort of services deployed geographically wide in different technologies i.e. Software Agents, Grid computing and Web services to perform useful tasks as required. Copyright 2005 ACM.

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Distributed Collaborative Computing services have taken over centralized computing platforms allowing the development of distributed collaborative user applications. These applications enable people and computers to work together more productively. Multi-Agent System (MAS) has emerged as a distributed collaborative environment which allows a number of agents to cooperate and interact with each other in a complex environment. We want to place our agents in problems whose solutions require the collation and fusion of information, knowledge or data from distributed and autonomous information sources. In this paper we present the design and implementation of an agent based conference planner application that uses collaborative effort of agents which function continuously and autonomously in a particular environment. The application also enables the collaborative use of services deployed geographically wide in different technologies i.e. Software Agents, Grid computing and Web service. The premise of the application is that it allows autonomous agents interacting with web and grid services to plan a conference as a proxy to their owners (humans). © 2005 IEEE.

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The local Fe ferromagnetic (FM) moment at the grain boundaries of a ceramic sample of Ca2FeReO6 double perovskite was investigated by means of x-ray magnetic circular dichroism spectroscopy at the Fe L-2,L-3 edges and compared to the overall bulk magnetization. We found that, at the grain boundaries, the Fe FM moments at H=5 T are much smaller than expected and that the MxH curve is harder than in the bulk magnetization. These results suggest a larger degree of Fe/Re antisite disorder at the grain boundaries of this sample, shedding light into the intriguing nonmetallic resistivity behavior despite the reported presence of free carriers. (c) 2007 American Institute of Physics.

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The 17th Biennial Conference of the International Institute of Fisheries Economics and Trade (IIFET) was held in Brisbane in July 2014. IIFET is the principal international association for fisheries economics, and the biennial conference is an opportunity for the best fisheries economists in the world to meet and share their ideas. The conference was organised by CSIRO, QUT, UTAS, University of Adelaide and KG Kailis Ltd. This is the first time the conference has been held in Australia. The conferences covered a wide range of topics of relevance to Australia. These included studies of fishery management systems around the world, identified key issues in aquaculture and marine biodiversity conservation, and provided a forum for new modelling and theoretical approaches to analysing fisheries problems to be presented. The theme of the conference was Towards Ecosystem Based Management of Fisheries: What Role can Economics Play? Several sessions were dedicated to modelling socio-ecological systems, and two keynote speakers were invited to present the latest thinking in the area. In this report, the key features of the conference are outlined.

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Scanning tunneling microscopy/spectroscopy studies were carried out on single crystals of colossal magnetoresistive manganite Pr0.68Pb0.32MnO3 at different temperatures in order to probe their spatial homogeneity across the metal-insulator transition temperature TM-I(similar to 255 K). A metallic behavior of the local conductance was observed for temperatures T < TM-I. Zero bias conductance (dI/dV)v=(0), which is directly proportional to the local surface density of states at the Fermi level, shows a single distribution at temperatures T < 200 K suggesting a homogeneous electronic phase at low temperatures. In a narrow temperature window of 200 K < T < TM-I, however, an inhomogeneous distribution of (dI/dV)v=(0) has been observed. This result gives evidence for phase separation in the transition region in this compound.

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Scanning tunneling microscopy/spectroscopy studies were carried out on single crystals of colossal magnetoresistive manganite Pr0.68Pb0.32MnO3 at different temperatures in order to probe their spatial homogeneity across the metal-insulator transition temperature TM-I(similar to 255 K). A metallic behavior of the local conductance was observed for temperatures T < TM-I. Zero bias conductance (dI/dV)v=(0), which is directly proportional to the local surface density of states at the Fermi level, shows a single distribution at temperatures T < 200 K suggesting a homogeneous electronic phase at low temperatures. In a narrow temperature window of 200 K < T < TM-I, however, an inhomogeneous distribution of (dI/dV)v=(0) has been observed. This result gives evidence for phase separation in the transition region in this compound.

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To complement the existing treatment guidelines for all tumour types, ESMO organises consensus conferences to focus on specific issues in each type of tumour. The 2nd ESMO Consensus Conference on Lung Cancer was held on 11–12 May 2013 in Lugano. A total of 35 experts met to address several questions on non-small-cell lung cancer (NSCLC) in each of four areas: pathology and molecular biomarkers, first-line/second and further lines of treatment in advanced disease, early-stage disease and locally advanced disease. For each question, recommendations were made including reference to the grade of recommendation and level of evidence. This consensus paper focuses on locally advanced disease.

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The present collection of articles is based on international conference that was held in Seinäjoki, Finland in February 2009. The topic of the conference was Effective Rural and Urban Policies and it was organised in co-operation between University Consortium of Seinäjoki, Seinäjoki Technology Centre and City of Seinäjoki. The presented papers approached the drivers of regional development from several aspects and in different kind of regional contexts across various countries. As a whole the different contributions formed a comprehensive story of those factors that are shaping the development of both rural and urban regions in global economy. The role of local innovation environment and dynamic of social processes that are ‘oiling’ the interaction between individuals within networks inspired several scholars. Also development of physical infrastructure as well as the recent development of economical models that can predict the regional impacts of large scale investments was discussed in many presentations. Clear focus with cultural and disciplinary diversity formed a fruitful basis for the conference and it was easy to learn something new. On the behalf of all organisers I would like to thank all participants of the conference and especially our foreign colleges who had travelled from distances to spend some winter days in Seinäjoki. As we all know this kind of publication does not appear automatically. All authors have done great job by finding time for writing from their busy schedules. Terttu Poranen and Jaana Huhtala have taken care of the technical editing of this publication. Sari Soini was the main organiser of conference and she has also as a editor kept the required pressure to finalize this book. In addition to University of Helsinki, conference was financially supported by the University of Vaasa, City of Seinäjoki, Lähivakuutus and Regional Centre Programme. These contributions are highly appreciated.