Confirmación de un dato histórico.

"Edición de 100 ejemplares."

Biblia sacra variarum translationum : tribus tomis distincta.

Mode of access: Internet.

Laurea salmantina /

Contiene: Laurea Salmantina... ; continens pro parte secunda, Relectionem de Cruce Christi et requisita alia.

The Psalter and martyrology of Ricemarch.

"Principl authorities": v. 1, p. [vii]-viii.

UM Women's Track Team, 1993

Front Row: Molly Lori, Katy Hollbacher, Jackie Concaugh, Jennifer Barber, Michelle Spannagel, Ebony McClain, Monika Black, Tearza Johnson, Tanya Broad, Julie Copley, Amy Parker, Christie Wilson

2nd Row: Trainer Jean Lett, Abbie Schaefer, Jen Stuht, Debbie Mans, Jessica Kluge, Chris Szabo, Jayna Greiner, Kelly Chard, Ronda Meyers, Mayrie Richards, Linda Stuck, Kathy Tomko, Theresa Hall, Christi Foster, Tanya Clay, Bryn Gerich

3rd Row: Rachel Mann, Karen Harvey, Courtney Babcock, Colette Savage, Laura Jerman, Alexis Collins, Richelle Webb

4th Row: Kristine Westerby, Kristi Wink, Amy Buchholz, Lisa Adams Top Row: Molly McClimon, Julie Victor

A collection of letters, statues, and other documents from the Ms. Library of Corp. Christ. Coll.,

Bibliographical footnotes.

Volksbücher /

v.1. Geschichte von Griseldis.--v.2. Alte und neue Lieder.--v.3. Schöne Melusina.--v.4. Schildbürger.--v.5. Schöne Magelone.--v.6. Octavianus.--v.7. Sieben Schwaben.--v.8. Genoveva.--v.11. Drei Schwestern: Drei Rolandsknappen.--v.12. Wiederstandner Eulenspiegel.--v.13-14. Tristan und Isolde.--v.15-17. Reineke der Fuchs.--v.18. Wigolais vom Rade.--v.19-20. Deutsche Lieder.--v.21. Hirlanda.--v.22. Fortunat.--v.23. Fortunat's Söhne.--v.25. Unschätzbares Schloss.--v.26. Robert der Teufel.--v.27. Schnurren.--v.30-31. Sieben weise Meister.--v.32. Armer Heinrich.--v.33. König Eginhard.--v.34. Herzog Ernst.--v.35. Senfkörner.--v.36. Schwanenritter.--v.37. Geduldige Helena.--v.38. Deutsches Fabelschatz.--v.39. Maerkischer Eulenspiegel.--v.40. Schlesischer Ruebezahl.--v.41-43. Weiser Ritter, Herpin von Bourges.--v.45. Lustiger Kirmesbruder.--v.46. Zauberer Virgilius.--v.47. Joachim und Anna.--v.48. Leben Jesu Christi.--v.49-50. Dorfgespräche.--v.51. Volksmärchen.--v.53. König Apollonius. Zwergenburg. Deutsches Räthselbuch.

Infernvs, damnatorum carcer et rogus.

Includes notes in margin.

Biblia: dat is, De gantsche Heylighe Schrift, grondelick ende trouvvelick verduydtschet. Met berklaringhe duysterer woorden, hedenen ende Spreucken, ende verscheyden lectien, die in andere loflicke ouersettinghen gheuonden, ende hier aen de kant taeghesettet zyn. Met noch rijdke aenwijck ofte onghelijckstemmenden plaetsen, op het allerghewiste, met scheydtteckenen ende versen ghetaie (daer een yeghelick capittei na hebreischen wijse mede anderdeyit is) averteeckent.

Reprint of J. Canin's Bible of 1571-1572. Black letter.

Gesta abbatum monasterii Sancti Albani, a Thoma Walsingham, regnante Ricardo Secundo, ejusdem ecclesiæ præcentore, compilata.

In 3 sections; the first, originally "to a great extent, from the pen of Matthew Paris"; the second, "a compilation by an anonymous hand"; the third, beginning with 1308, "undoubtedly the compilation of Thomas Walsingham". cf. v. 1, p. x.

Handbuch der Glaubenslehre Joh. Gerhards /

Erster Teil, 2. Abt. has variant title: Aus Joh. Gerhards Glaubenslehre loci theologici / vom Lateinischen ins Deutsche übersetzt durch K.F.

Paul, the apostle of Jesus Christ : his life and work, his epistles and his doctrine : a contribution to a critical history of primitive Christianity /

Translation of: Paulus, der Apostel Jesu Christi.

JUSTIFICADOS VIVEMOS: A JUSTIFICAÇÃO PELA FÉ COMO FUNDAMENTO DE UM MODO DE VIDA.

A Justificação pela Fé no contexto da Reforma protestante do século XVI apresentou-se como um enunciado libertador das práticas pastorais meritórias. Ressignificou conceitos teológicos. Apontou para uma nova forma de vida cristã tendo a salvação como seu princípio, não seu objetivo. Formatou, desta forma, o fundamento de um modo de vida: o modo justificado de viver. Um modo que define a integralidade do ser. Modo que, dogmatizado com o passar dos anos, impôs-se como doutrina em detrimento da vivência. Esta pesquisa se propõe a apontar para a relevância da Justificação pela Fé no contexto do século XVI, assinalar aspectos que fundamentam e moldam o novo modo de vida da pessoa justificada pela fé e afirma a Justificação pela Fé como o fundamento de um modo de vida resistente ao sistema hegemônico da sociedade de mercado do século XXI.

Gender differences in the influence of protective factors, risk factors, and health risk behaviors on HIV risk behaviors among youth in South Florida

Adolescents engage in a range of risk behaviors during their transition from childhood to adulthood. Identifying and understanding interpersonal and socio-environmental factors that may influence risk-taking is imperative in order to meet the Healthy People 2020 goals of reducing the incidence of unintended pregnancies, HIV, and other sexually transmitted infections among youth. The purpose of this study was to investigate gender differences in the predictors of HIV risk behaviors among South Florida youth. More specifically, this study examined how protective factors, risk factors, and health risk behaviors, derived from a guiding framework using the Theory of Problem Behavior and Theory of Gender and Power, were associated with HIV risk behavior. A secondary analysis of 2009 Youth Risk Behavior Survey data sets from Miami-Dade, Broward, and Palm Beach school districts tested hypotheses for factors associated with HIV risk behaviors. The sample consisted of 5,869 high school students (mean age 16.1 years), with 69% identifying as Black or Hispanic. Logistic regression analyses revealed gender differences in the predictors of HIV risk behavior. An increase in the health risk behaviors was related to an increase in the odds that a student would engage in HIV risk behavior. An increase in risk factors was also found to significantly predict an increase in the odds of HIV risk behavior, but only in females. Also, the probability of participation in HIV risk behavior increased with grade level. Post-hoc analyses identified recent sexual activity (past 3 months) as the strongest predictor of condom nonuse and having four or more sexual partners for both genders. The strongest predictors of having sex under the influence of drugs/alcohol were alcohol use in both genders, marijuana use in females, and physical fighting in males. Gender differences in the predictors of unprotected sex, multiple sexual partners, and having sex under the influence were also found. Additional studies are warranted to understand the gender differences in predictors of HIV risk behavior among youth in order to better inform prevention programming and policy, as well as meet the national Healthy People 2020 goals.

Saint, martyr, killer of Christ? The legend of Longinus in medieval Irish tradition

This dissertation is the first comprehensive and synthetic study of the Irish presentation and legends of Longinus. Longinus was the soldier at the crucifixion who pierced Christ with a spear, who believed and, according to some texts, was healed of his blindness by the blood and water issuing from the wound, and who later was martyred for his belief. In my thesis I survey the knowledge and use of the legend of Longinus in Ireland over genres and over time. Sources used for the analyses include iconographic representations of the spear-bearer in manuscripts, metalwork and stone and textual representations of the figure of Longinus ranging over the history of Irish literature from the early medieval to the early modern period, as well as over Irish and HibernoLatin texts. The thesis consists of four core chapters, the analyses of the presentations of Longinus in early-medieval Irish texts and in the iconographic tradition (I,II), the editions of the extant Irish and the earliest surviving Latin texts of the Passion of Longinus and of a little-known short tract describing the healing of Longinus from Leabhar Breac (III), and the discussion of the later medieval Irish popular traditions (IV). Particular attention is given to the study of two intriguing peculiarities of the Irish tradition. Most early Irish Gospel books feature an interpolation of the episode of the spear-thrust in Matthew 27:49, directly preceding the death of Christ, implying its reading as the immediate cause of death. The image of Longinus as 'iugulator Christi' ('killer of Christ') appears to have been crucial for the development of the legend. Also, the blindness motif, which rarely features in other European popular traditions until the twelfth century, is attested as early as the eighth century in Ireland, which has led some scholars to suggest a potential Irish origin.