869 resultados para ASK-CTL


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One of the principal themes of genetic epistemology is the study of the psycho-genetic and historical-critical constitution of knowledge and its necessary structures. A main topic in this area is the relationship between abstract logical-mathematical structures and the epistemological-psychological structures of the epistemic subject. In genetic epistemology, formalizing and axiomatizing epistemological-psychological structures constitute one of the principal methods for showing the correlation between the two types of structures: the formalization of the epistemological-psychological structureresults in an axiomatic formal system which also expresses the abstractlogical-mathematical structure. In this context, it is interesting to note that some epistemological-psychological structures have been resistant to formalization and axiomatization, as in the case of the structure of concrete operational period groupings. Cases like these lead us to ask if there are general methods of formalizing that are consistent with the results and the general basis of genetic epistemology and genetic psychology, especially with regard to the claim that formalizing is a process, not a state, and that such general methods must therefore conform with the possibility of the continuous constitution of epistemological-psychological structures. In this paper we present some reflections, based on the general concepts of genetic epistemology and psychology and on the logical-mathematical structures of digraphs, on proposing a general method of formalization consistent with the results and the general basis of these two areas, including the possibility of the continuous constitution of epistemological-psychological structures.

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This article ask itself about the permanence of Marx and Engels’ Communist Manifest, demarking the text in its own time (1848), in the last Engels’ day’s life (1895), at the moment of the explosion of the German socialist revolution (1918) and today. !e conclusion is that this text remains current while it is necessary the theoretical and practice criticize of the capital.

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Among living beings, the human species is distinguished by the need to produce material and intentionally its existence through labor, an important part of a process of humanization. However, in the current historical conditions, the work does not meet the vital needs of the vast majority, as they do not owned what they produce, they do not realize as humans beings in work activity, they dehumanize themselves. Since, even in such conditions, continue to work everyday, we ask ourselves how they support the condition in which they live. As the decision of the historical men are defined by the education process they experienced, we question whether the schooling that take places in capitalist public school has the purpose of developing an instruction in the working class graduating to be exploited at work throughout life, consenting to be bound of the relationships use of themselves by others, multiple determinate, while they are adapted to a life without the products work. Our hypothesis is that to make this education project, the public school needed to assimilate the scientific management, developed by Frederyck Taylor, in the pedagogical organization. We based on dialectical and historical materialism, which we established the public school environment as reproducing the class struggle, highlighting the teacher work. The research was conducted in a Bauru’s public school, where teachers answered questionnaires that were used to analyze the formulated hypothesis

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Pós-graduação em Educação - FCT

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Different environmental disasters registered around the world and their consequences to nature and to the biodiversity, including the human beings, lead us to deal with nature’s mysteries and with our limits In controlling technological apparatus that make us proud enough to think that we can control nature’s processes. These kinds of experiences, considered as a real “being-event”, make us experiment processes of disillusion related to the possibilities of science and technology. Considering this frame and the historical human experiences, one fundamental question is related to our position, our professional and ethical commitments and our responsibilities facing this reality. How can we deal with these facts that are continuously announcing the limits of nature, of science, technologies and our self-limits? As researchers involved with environmental education, it seems plausible for us to ask about the ethical commitments related to our “acts” of investigation. So, considering different and stimulating possibilities opened by intellectual and philosophers who are adding significant contributions to these debates, my proposal for this essay is to invite environmental education researchers to carry on a dialog involving these questions with some perspectives proposed specially by Bakhtin (1895 – 1975) and some other authors affiliated or not to his approach. This seems to be an opportunity which allows us to realize that our commitments as environmental education researchers would be identified with our commitments with life

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Pós-graduação em Design - FAAC