Um contexto histórico e s��cio-ambiental dos povos da floresta do Acre: ensaio sobre história recente desses povos e as políticas públicas estaduais do Governo da Floresta

O Estado do Acre, território mais recentemente incorporado ao Brasil, até meados do s��culo XIX apresentava em seu território apenas povos tribais ameríndios, que lá habitavam desde milênios. O histórico de povoamento mais recente do estado (a partir da segunda metade do s��culo XIX) está atrelado com o mercado internacional da borracha, a região foi o destino de milhares de pessoas em busca de fazer a vida explorando as seringueiras. A partir de então uma s��rie de disputas fundiárias ocorreram na região, o que foi um dos fatores que influenciaram na conformação da sociedade acreana. O movimento ambientalista surgiu no estado como resultado dessas disputas fundiárias na segunda metade do s��culo XX. No final da década 90 o governo estadual, assimilando o discurso ambientalista, assume o governo com a Frente Popular do Acre, composta por uma s��rie de partidos, com o autodenominado “Governo da Floresta” e usando o neologismo “florestania” como s��mbolo do projeto do governo. Apesar de utilizar amplamente em seu discurso temáticas ambientais e dos povos da floresta, acabou ao longo dos anos tendo atitudes com um cunho mais doutrinador do que emancipador. A discrepância entre a prática e o discurso do “Governo da Floresta” é então analisada a partir de conceitos como “Ecologia dos Saberes��� e “Biopoder”, conceitos que auxiliam na identificação das atitudes de cunho doutrinador postas em prática pelo governo. Considerando como “ecologia dos saberes��� aquela forma de conhecimento que tem a premissa um reconhecimento da pluralidade de conhecimentos heterogêneos que em interações sustentáveis e dinâmicas entre eles não comprometem suas autonomias e “biopoder” como aquela forma de poder que exerce a sua dominação sobre a própria vida da população, estabelecendo como é que esses devem viver

A grande missão do s��culo XIX e a escrita da história de Ernest Renan (1848-1863)

Pós-graduação em História - FCLAS

Algumas reflexões sobre a condição da mulher brasileira da colônia às primeiras décadas do s��culo XX

This article, about reflections on the condition of Brazilian women from the Colony to the first decades of the twentieth century, reveals the historical position of them and the attitudes and behaviors related to gender and sexuality. Subdued, it was treated as a sexual object, arousing all sorts of misogyny by men. Rebel, veiled or ostensibly, could serve their own desires. Throughout history, the Church and medical institutions which jointly accounted for, significantly, established the meaning and place of women. In Colony period, the woman is a ward from the Catholic ideology, but from the nineteenth century, after Independence, this power control arises to Medicine. The physician submits the religious discourse, naturalizing the status of women as one that breeds, namely the insertion of the medical issues of family scientifically legitimate colonial patriarchy. This is accentuated in the early twentieth century, when medicine consolidated setting standards and rules for marriage, to motherhood and family life. We note how the feminine universe was (and it is nowadays) ambivalent, with "one foot" in virtue and another in sin, with a tendency to contain and another to trespass. On the one hand we have the home and motherhood, validated in marriage, in which the woman is cared for and dependent on her husband. Reflecting on the motherhood of Virgin Mary, comes to the sacred dimension of the idealized woman saint by the Church. At the same time, however, feels the need for freedom, identity and independence, needing to give a voice to the desire to have their sexuality and all that it is due in full. The manifestation of the desire and the call for sexual satisfaction, and put in permanent conflict personal, psychological and social split between moral entrenched across generations and cultural transformations resulting from decades of the 20th Century.

Filosofia da história no direito natural do brasil império

Pós-graduação em História - FCHS

Discussão acerca de alguns saberes produzidos sobre as crianças/infância nos s��culos XIX e XX

In order to accomplish this article, it was necessary to schematize and to problematize how child/childhood concept along the centuries made their use possible by specialized speeches (namely: medical and pedagogic, mainly) in many different historical extracts. Looking at child/childhood, examining them, transforming them into knowledge and tutor bodies/object, countless attempts in disciplining their gestures and consequent institution of subjective processes will be some steep lines in this article. That will be done in order to evidence the existence of what is nowadays so called child/childhood, and that today is the target of specialists��� speeches that, in our analysis, when leaning over childhood, would dictate norms behavior for the children, limiting them and restricting them.

As metamorfoses do nome: história, política e recombinações identitárias entre os Tupi Guarani

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Um estudo sobre o conceito de história e tempo presente em Marx através da crítica da economia política de 1859

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Um momento da história da educação brasileira cravado na literatura: as marcas dos mecanismos disciplinares na escola do final do s��culo XIX, inscritas em O Ateneu, de Raul Pompéia

Historiography shows that the historical moment is inscribed in the culture of every time and place. Thus, it allows us to identify within the different modes of cultural production - therefore in the literature of a particular time, our research object - expressions of historical aspects. Furthermore, it is important that we know our own history, so that such knowledge help us to learn how to build, individually and collectively, more equitable societies. The objective of this bibliographic research nature was to identify historical aspects of the nineteenth century Brazilian education printed in O Ateneu (The Athenaeum), written in 1888 by Raul Pompéia. We sought for narrative passages that could reveal usual educational practices in the time context of our work in order to better understand a historical period that contributed to the establishment of our current education

Uma análise dos livros de André Perez Y Marin: um momento da história da matemática escolar brasileira no início do s��culo XX

Pós-graduação em Educação Matemática - IGCE

Uma análise dos livros de André Perez Y Marin: um momento da história da matemática escolar brasileira no início do s��culo XX

Pós-graduação em Educação Matemática - IGCE

De Anita à acadêmia: para repensar a história da arte no Brasil

A partir de uma citação do romance Mocidade morta, de Gonzaga-Duque, e da análise de algumas pinturas brasileiras, produzidas entre a segunda metade do s��culo XIX e a primeira do s��culo XX, este texto problematiza alguns paradigmas da história da arte no Brasil. Enfatiza a necessidade de rever a periodização da arte brasileira, uma vez que as diferenças entre produções "acadêmicas" e outras "modernistas" parecem apenas tópicas

L'invention de l'Orthodoxie. Religion et Modernité dans le discours nationaliste roumain du XIX-ème et du XX-ème siècles

Our thesis entitled The Invention of Orthodoxy. Religion and Modernity in Romanian nationalist discourse from the XIXth to the XXth century is intended to be a history of the idea of “Romanianess” which brings together, in a structural as well as in a conceptual dimension, three major themes: Romanian Orthodoxy, Modernity and the Political. Having as premise for the study of the Romanian case the simultaneous genesis of the religious and political communities, from the Middle Ages to Modernity, the purpose of our inquiry is to formulate a theologico-political definition of ‘’Romanian Orthodoxy’’. Thus, within a main theoretical framework that values the contributions of Carl Schmitt, Michel Foucault and Reinhart Koselleck, our analysis of selected texts that go from the 1860’s to the 1940’s tries to answer the question regarding the relationship between Romanian Orthodoxy and Modernity, as well as its reflection upon the political identity and organisation of the Romanian society. Considering the political context of the events that underline our conceptual focus, we consider that the proper answer to our investigation lies within the logic of multiplicity; namely, we refer to a plural Romania which is divided, at the beginning of the XXth century, between Traditionalism and Modernity, between a massive rural, agrarian society and an urban minority elite, striving to single out, in an phenomenological approach, the “Romanian way”. Secondly, we refer to a plural Modernity, which is at the same time social, cultural, religious and political. Thirdly, the logic of multiplicity applies as well in the interpretation of the fractures present within the religious nationalist discourse; namely, the rejection of Orthodoxy during the XIXth century, as it was considered an impediment in Romania’s path to adopting western modernity and later on, starting with the 1930, the restoration of the “Orthodox ethos��� as a source of cultural and political values of the Romanian nation.