The rise and fall of Germans in the British hospitality industry, c1880-1920

German migrants were to be found in significant numbers in the British hospitality industry during the period 1880 to 1920. They worked as waiters, chefs, and managers of restaurants and hotels. This article has three main sections. It begins with a brief outline of the rise of restaurants and hotels in late nineteenth-century Britain and the role of migrants in this process. It then analyses the Germans in the British hospitality industry in the decades leading up to the First World War. The article then focuses upon the rise of hostility towards Germans with the approach of the Great War, which led to dismissal, internment and repatriation during the conflict.

Savages into citizens: Families, political purge, and reconciliation in Cordoba, Argentina, 1820--1862

This dissertation explores the political exclusion and reintegration of families and individuals in Córdoba, Argentina during the early nineteenth-century. Part one is an examination of how Federals in Córdoba managed the process of political identification and purge. Federals set up ad hoc institutions that were responsible for targeting political subversives within provincial communities. From 1831 to 1852, Federals managed to target, or “classify,” over 400 individuals and families in various towns and villages as “savage Unitarians,” a political label that meant the certain loss of rights, property, exile, and worse. Federals also sought active participation among “citizens” from all levels of society. Thus, I argue that the process of correctly identifying a “savage Unitarian” in Córdoba was constantly subject to modification at the local level. I also reconstruct the stories of accused families as they struggled to survive the political purges. Many of the families were large landowners and wealthy merchants, confirming that early republican Argentine political struggles were often intra-elite affairs. However, the “classified” individuals and families also represented a variety of socio-economic, ethnic, and racial groups. ^ The second part of this study focuses on families who petitioned Federal authorities for the restitution of rights and property. They proclaimed their loyalty to the “Federal cause,” and often, they had friends and family who could vouch for their claims. These petitions forced Federal authorities to doubt the precision of political identification and re-think how the ideology of Federalism was defined. Authorities granted most requests for repatriation, thereby creating a process of reintegration that included amnesty and restitution. Yet, this system failed to repair the psychological, emotional, materials, and political effects of political purge. Conflicts between society and state led to numerous misunderstandings about what restitution, justice, and reconciliation meant. The new regime's leaders more often denied restitution claims to formerly accused families and individuals, demonstrating that the journey from “savage” to citizen left an indelible imprint on family life in mid-nineteenth century Argentina. ^

Interned in Scotland. The Stobs Camp during the First World War

After the outbreak of war, civilians of Central Power nationality were declared ‘enemy aliens’ throughout the British Empire. Scotland serves as a representative case history to analyse patterns of public Germanophobia, ethnic minority displacement, internment, and repatriation. The Stobs camp in the Scottish Borders region was one of the biggest camps in the Empire. Internees were affected by the depressive ‘barbed wire disease’ and organised a plethora of activities. Those who were repatriated faced destitution in Germany. Neither in Britain nor in Germany have they been included in remembrance cultures. Within wider debates about the totalisation of warfare during World War I, the article takes on a global perspective to argue in favour of a stronger emphasis on civilian suffering.

Aprendizaje a través de las Controversias del Museo Tres ejemplos canadienses

La controversia ha acechado siempre a los museos, en especial, pero desde luego no de forma exclusiva, a aquellos museos de arte que exponen el arte moderno y contemporáneo. Probablemente siempre habrá controversias, ya que son ocasiones en las que el museo ha de enfrentarse directamente a un interrogatorio público sobre sus decisiones y procesos, a menudo demasiado ocultas y con frecuencia mal entendidas. Dado el creciente reconocimiento de que ya no es suficiente para los museos coleccionar, conservar y mostrar, sino más bien que los museos deben ahora comprometerse fundamental y directamente con sus comunidades, ¿cómo pueden los museos gestionar la controversia? ¿Pueden los museos aprender de la controversia para descubrir formas mejores de trabajar con sus públicos? Este artículo examinará tres controversias en los museos canadienses – Los cantos del espíritu, Voz de Fuego y Vanitas o El vestido de carne - en un intento de analizar estas preguntas usando los conceptos ANT de Bruno Latour.

Prisioneiros de Guerra Portugueses no Quadro da Grande Guerra

A história dos cerca de 7000 prisioneiros de guerra portugueses, capturados na frente ocidental, a maioria na sequência da Batalha de La Lys, foi praticamente inexistente até ao final do século passado. Conhecer as diferentes dimensões desta problemática permitirá uma abordagem mais abrangente à participação de Portugal na Grande Guerra e à questão dos prisioneiros de guerra, em particular. O presente trabalho de investigação teve como objetivo analisar o apoio das instituições cívicas aos prisioneiros de guerra. Para tal, através de um estudo de natureza qualitativa e de pesquisa histórica, procurámos compreender as razões que levaram o Estado a tardar no apoio aos prisioneiros, identificar as instituições que se destacaram nesse apoio e, por fim, analisar a interação entre as principais entidades responsáveis, procurando compreender o volume e os efeitos do auxílio prestado, desde o momento da captura até ao seu repatriamento. Assim, verificámos a existência de duas instituições que desempenharam um papel fundamental no apoio aos prisioneiros. O Comité de Socorros aos Militares e Civis Prisioneiros de Guerra e a Comissão Central de Assistência. Em união de esforços e apoiadas, posteriormente, pelo delegado do Serviço de Prisioneiros de Guerra, tornaram possível a assistência aos militares portugueses cativos na Alemanha. Abstract: The history of around 7000 Portuguese prisoners of war, captured on the western front, the majority following the Battle of the Lys, was virtually non-existent until the end of the last century. Knowing the various dimensions of this problem will allow a more comprehensive approach to the study of the Portuguese participation in the Great War, and in particular to the issue of prisoners of war. This research paper aimed to analyze the support of civic institutions to prisoners of war. To this end, through a qualitative study and historical research, we sought to understand the reasons for the state belated support to prisoners, identify the institutions that stood out in this support and, finally, to analyze the interaction between the main responsible actors, seeking to understand the volume and the effects of the aid provided from the moment of capture to their repatriation. Thus, we found that there were two main institutions that played a key role in supporting prisoners. The Committee of Aid to the Military and Civilian Prisoners of War and the Central Assistance Commission. In joint efforts and later supported by the delegate of the Prisoners of War Service they made it possible to assist the Portuguese military captives in Germany.

Back to the future: Warlpiri encounters with drawings, country and others in the digital age

Since the early 1900s, Warlpiri people living in the central desert region of Australia have experienced an intense process of adaption to the changing circumstances of postcolonial life. From the earliest days, their encounters with kardiya, non-Aboriginal people, have been mediated by diverse visual technologies that have, over time, become integral to the ways Warlpiri orient themselves to each other and their wider world. In this paper I trace the key elements of the complex visual environment that has emerged from this history of mediation. The central part of the paper considers events around the repatriation to Warlpiri communities in 2011 of a collection of drawings made in the 1950s by their forebears.In responses to a medium that once was new but now is old, several points of interest emerge, among them a clear sense of a hierarchy of value Warlpiri apply to modes of visual communication. In the context of the return of the drawings, the significance Warlpiri ascribe to other visual media comes to the fore. I consider some of the ways visual forms are deployed in support of public projections of cultural identity on the one hand and everyday modes of expression and address on the other. The paper’s central argument is that contemporary Warlpiri attitudes to images – whether they be drawn, painted or broadcast – reveal the complex postcolonial workings of mimetic desire.