Cultures jeunes et religions en Europe

Après la révolution religieuse des années 60, une nouvelle religiosité est-elle née ? Cette question est au coeur du livre. Il met, en effet, en scène les jeunes des années 80, les filles et les fils de la génération d'après-guerre, celle de Mai 68. Les parents ont pris leurs distances avec les différentes formes institutionnelles de l'autorité, y compris celle des Églises. Ils avaient été laissés libres de s'initier à une voie « spirituelle » : liberté de conscience et autonomie individuelle, deux valeurs clés attachées à la génération d'après-guerre, avaient orienté leur démarche religieuse. Les années 80 constituent de plus un contexte spécifique. Derrière le rideau de l'abondance, les contours de la précarité se dessinent. L'effondrement du mur de Berlin a entraîné celui des certitudes et des points de repère. L'apparition du sida a mis en cause le mythe dominant d'une jeunesse presque éternelle ouvrant sur une société sans âge et sans conflits de génération. Ces événements ont infléchi les quêtes de sens contemporaines. Fruit de la collaboration de vingt-deux sociologues venant de différents pays de l'Union européenne et de la Suisse, l'ouvrage, plutôt que de mettre côte à côte des observations empruntées aux pays concernés, propose des analyses transversales. Il permet ainsi de se faire une idée du changement religieux qui touche l'Europe dans son ensemble et de dégager quelques enjeux communs suscités par l'incertitude ambiante. Partant de l'analyse de la condition des jeunes dans les années 80, l'ouvrage aborde tour à tour la question de leur identité religieuse, celle de leurs systèmes de croyance, puis s'attarde sur les institutions qui ont contribué à leur socialisation religieuse. L'expérience constitue une caractéristique de la vie religieuse contemporaine, alors que la pluralité de l'offre reflète le changement socioculturel. Un chapitre est ainsi consacré à la présentation de quelques trajectoires typiques illustrant la gestion de l'incertitude dans laquelle est plongée la génération en cause. Enfin est abordée la question posée par une jeunesse qui apparaît aujourd'hui dépourvue d'encadrement institutionnel dans le champ religieux comme dans d'autres domaines : cette situation ne traduit-elle pas la crise de reproduction des institutions elles-mêmes ?

New developments of peace research: The impact of recent campaigns on disarmament and human security

The present text, based on previous work done by the authors on peace research (Grasa 1990 and 2010) and the disarmament campaigns linked to Human Security (Alcalde 2009 and 2010), has two objectives. First, to present a new agenda for peace research, based on the resolution/transformation of conflicts and the promotion of collective action in furtherance of human security and human development. Second, to focus specifically on collective action and on a positive reading of some of the campaigns that have taken place during the last decades in order to see how the experiences of such will affect the future agenda for peace research and action for peace.

Christians, Muslims, Jews, and their religions

Depending on the context, Christians, Muslims and Jews have constructed their own religion, perceived the religions of others, and articulated relations between religions in different ways. This paper examines the rise in history of the three communities, which came to identify themselves through their religions and have been highly sensitive to differences. It indicates common features and parallels of which adherents may have been more or less conscious. The central question in such research is what persons and groups mean in particular situations when they call themselves Christian, Muslim or Jewish. The variety of personal and group identities in the three religious communities has been concealed partly by religious leaderships concerned with the survival of their flocks, and partly by the use of the general concepts of Christianity, Islam and Judaism with which believers have been called to identify. These concepts have shut people into separate religious pigeonholes and could thus be used to support ethnic, social and other rivalries. This pigeonholing has also confronted more spiritually-oriented people with problems of social identity, religious belonging and spiritual authenticity.

Never underestimate peace of mind

This leaflet explains the concept of safer sex and why everyone who is sexually active should protect themselves against sexually transmitted infections or the risk of getting pregnant.It also provides information on contraception, including emergency contraception, and a list of useful contacts including GUM clinics.

Never underestimate peace of mind (syphilis)

This leaflet explains what syphilis is and how it can be contracted through several forms of intimate contact including kissing, unprotected sex or genital contact. It explains what the possible symptoms may be like, as half of the people infected with this infection show no symptoms at all. It explains how syphilis is diagnosed and treated and how to protect yourself against catching it. Details of the�Genito Urinary Medicine (GUM) Clinics in Northern Ireland are included in the leaflet together with an explanation of the services provided by them.

Religions in Play. Games, Rituals, and Virtual Worlds

Often dismissed as "not serious," the notion of play has nevertheless been at the center of classical theories of religion and ritual (Huizinga, Caillois, Turner, Staal, etc.). What can be retained of these theories for the contemporary study of religions? Can a study of "play" or "game" bring new perspectives for the study of religions? The book deals with the history of games and their relation to religions, the links between divination and games, the relations between sport and ritual, the pedagogical functions of games in religious education, and the interaction between games, media and religions. Richly illustrated, the book contributes to the study of religions, to ritual, game and media studies, and addresses an academic as well as a general public.

The analysis of the framing processes of the Basque peace movement: The way Lokarri and Gesto por la Paz changed society

During more than 20 years organisations like Gesto por la Paz and Lokarri had been trying to change the social approach to violence, instilling values of peace and dialogue. This working paper defends the idea that the work of these two organisations is key to understand the end of ETA violence and the lack of support that political violence has in the Basque Country. It develops the Basque peace frame generated by this movement and explains how this frame is present in the different levels of Basque society, changing the way political collective identities are negotiated in the Basque Country. Ultimately, their effort is to propose another way of doing politics, one where nationalism and violence are not intrinsically united, escaping from the polarization and confrontation that were in place during the 80s-90s.

Peace Officers' Retirement, Accident and Disability System, June 30, 2003

State Agency Audit Report