984 resultados para Rede Bandeirantes de Televisão
Resumo:
This research seeks to reflect on the dynamics of television reception, studying the Brazilian TV miniseries Hoje é Dia de Maria, produced by Globo Television Network, and aims to generally promote inferences in the process of image reading, mainly for aesthetic reading in school context, aiming at the formation of visual proficient readers. The research was conducted with students from the third grade of a state high school, geographically located in the city of Natal, Rio Grande do Norte. The theoretical framework comes from the assumptions of cognitive social interactionism to understand language, and it is also based on the ideas of Bakhtin (1992) and Vygotsky (1998), which enabled us to understand the social interaction and the Theory of Aesthetics Reception and Aesthetic Effect with Jauss (1979) and Iser (1999), which provided a better understanding of aesthetic experience, aesthetic effects and production of meaning. The methodological approach assumes a qualitative nature and an interpretive bias, accomplished through interviews, observation, questionnaire and application of a set of investigative activities, such as introductory exposition of themes, handing out of images and mediation process. This research is the result of a research-action process in a pedagogical intervention in a state school. The results indicate that the interactional linguistic resources used by the speakers demonstrated lack of prior knowledge and repertoire regarding image reading, which initially led them to do a cursory reading. It was evident that the respondents were unaware of the initial proposal. However, throughout the meetings, it was possible to realize their transformation, because the pre-established concepts were analyzed with the help of mediation, so that the group felt more autonomous and safe to read images at the end. The survey also showed significant data, so that the school could develop new methods of teaching televisual reading.
Resumo:
A questão ética deve pautar a atividade profissional do publicitário, por ser uma atividade de grande influência sobre a opinião pública, pois associa a imagem de empresas e suas marcas a uma postura de comprometimento com a sociedade na qual está inserida, transformando-as em empresas-modelo. Em nome da criatividade publicitária, muitas vezes, anúncios de produtos e serviços diversos contradizem uma propaganda socialmente responsável. A presente dissertação analisou a linguagem e o discurso da propaganda no que se refere à questão ética, observando-se até que ponto elas consideram ou não estas questões. Desta forma, apresentam-se como os elementos que compõem a mensagem podem deixar, explícita ou implicitamente, informações que poderiam comprometer a empresa caso a observação do público fosse mais crítica ou mais apurada. Para esta análise foram selecionados anúncios premiados no prêmio Profissionais do Ano , hoje um dos principais prêmios da propaganda brasileira instituído pela Rede Globo de Televisão, e o instrumento metodológico utilizado foi uma leitura subsidiada na análise do discurso. A grande maioria dos comerciais premiados neste Festival não fere princípios éticos. Foi selecionado apenas um corpus, em que se confrontou a temática criativa de cada comercial com o Código Brasileiro de Auto-regulamentação Publicitária (CONAR), verificando assim como estes comerciais,sob este olhar, podem ser considerados como incorretos no tocante à ética e à responsabilidade social.(AU)
Resumo:
Pós-graduação em Televisão Digital: Informação e Conhecimento - FAAC
Resumo:
Consultoria Legislativa - Área XIV - Comunicação Social, Informática, Telecomunicações, Sistema Postal, Ciência e Tecnologia.
Resumo:
O foco desta dissertação é a relação entre Pentecostalismo e a tecnologia televisiva na vila de Provetá, uma comunidade evangélica situada na Ilha Grande, município de Angra dos Reis, Estado do Rio de Janeiro. Os residentes de Provetá são majoritariamente membros da Igreja Pentecostal Assembléia de Deus, situada ali desde princípios da década de 1930. A televisão, em contraste, fora introduzida na vila apenas em 1987, mediante o acesso a antenas parabólicas. O objetivo central da dissertação é compreender o processo histórico e social de inserção da tecnologia televisiva na vila de Provetá, e como esta tecnologia se relaciona com mídias e práticas Pentecostais de mediação com o transcendental. Condenada num primeiro momento pelo então pastor presidente da Assembléia de Deus como uma tecnologia exclusivamente diabólica e portanto, irrevogavelmente proibida aos membros da igreja , a televisão fora progressivamente ressignificada pelas lideranças da igreja como uma tecnologia ambivalente, a partir da qual tanto Deus quanto o Diabo seriam capazes de operar. A dissertação explora, nesse sentido, o processo de negociação em torno dos significados religiosos atribuídos à televisão, bem como os regimes normativos relativos ao seu consumo. Dado o status ambivalente da tecnologia televisiva aos olhos das lideranças contemporâneas da igreja seu potencial de estar a serviço de Deus ou do Diabo, do bem ou do mal , busco compreender uma ética do assistir que parece subjazer o processo de autorização do consumo da televisão, isto é, como um crente deve assisti-la. Assistir à televisão de forma eticamente apropriada, portanto, implicaria um conhecimento essencial sobre como assistir. Este conhecimento, argumento, é o conhecimento da Bíblia. Mediante um regime de verdade bíblico, os provetaenses traçariam uma distinção fundamental em relação aos conteúdos televisivos considerados factuais ou reais, cujo consumo seria inofensivo ou benéfico, e aqueles considerados forjados, encenados ou construídos, cujo consumo seria inapropriado, ou ainda perigoso. Partindo da identificação das telenovelas da Rede Globo como mentiras de natureza diabólica, e do telejornal como um espaço de aprendizado para o crente, empreendo uma análise de recepção destes programas, buscando compreender as dinâmicas simbólicas e sensoriais de identificação das presenças e das agências de Deus e do Diabo através da televisão. O argumento central a ser desenvolvido na dissertação é o de que a experiência de assistir à televisão em Provetá encontra-se estruturada por uma estética Pentecostal fomentada a partir da Bíblia. A partir das práticas religiosas de mediação centradas na Bíblia, um regime sensorial Pentecostal fora progressivamente constituído: uma dada gramática do sentir os objetos da experiência em relação ao regime de verdade Bíblico. Têm-se, desse modo, uma dinâmica circular no interior da qual imagens são experimentadas sensivelmente a partir do prisma da verdade Bíblica, e tais sensações, por sua vez, objetificam a realidade dessa verdade no corpo do sujeito. Nessa dialética entre o crer e o sentir, a experiência sensível de assistir à televisão é informada por um entendimento Pentecostal da realidade, e esse entendimento é autenticado por aquilo que é sentido.
Resumo:
Trabalho Final de Mestrado para obtenção do grau de Mestre em Engenharia de Electrónica e Telecomunicações
Resumo:
This research has the objective to present the economic, technological and social impacts on the TV Amazonas' employees development. The study was made based on the perception of directors, managers and old employees of the organization, since the creation of the Rede Amazonica Foundation. The methodical procedures were based on the phenomenologic-hermeneutic approach, using theoretical study, text analysis, documents and interviews. The theoretical referential was based on publications about the history of the television in the world, Brazil and Amazon. It looked at digital television, the importance of the education on people's development and the society, as a whole changes in the labor market, professional qualification; professional education and social responsibility. The results show that employees qualification has contributed directly to the economic, technological and social growth of TV Amazonas.
Resumo:
In Reading Television: Limits of the course TV in the School and the Challenges of Today in Sergipe , we had as objective to detect that type of critical reading of the cultural texts produced by the television, professionals of the education of the public net of the basic and average education of the state of Sergipe that all had concluded its 3 (three) modules carries through. We were effectively tutorial of the first edition of this course of extension in the distance and witness some inconsistencies in its application, moment where the instigated investigation appeared: ahead of the current necessity of if understanding with a critical sense, the paper that plays it measured them in orchestration of the globalizado world, that type of critical reading of the audiovisual language is capable to carry through a professional of the education that participated of a course of this nature? Beginning with documental analysys and qualitative metodology we try to analyse in four chapters, since the origins and motivations of this course, to the opinions of 10 (ten) former course students about the approaches of the same thematic subject by two different television new programs, without missing the opinions of the tutors about the conditions in which were made 4 (four) consecutive editions of the course in Sergipe nor the concrete relationships estabilished by the former course students and the audiovisual on their everyday routine both at home and at work. We conclude that the reading made by the former course students is based on common sense and then not satisfactory to the requirements of this task nowadays, and at the same time we point out that the course failed, for it presented severe issues in terms of management and operations in its practical application to distance, by priorizing quantity over quality, by linking itself to a deficient technical structure, by not beholding the diosyncrasies nor the fundamental videos the teachers have access everyday and that it all had direct relation with the attachment of this course to a verticalized policy of technologization of brazilian education.
Resumo:
This work aims to examine the television social representation by mothers/educators as a TV viewers, to understand the meaning of this media in their quotidian and which relations occur between teachers and students in the classroom. The study purpose is the educational television rule, based on a social representation approach. It look for to reveal, through the discourses of five educators who are engaged in pedagogic activities in the Public Elementary School of the Natal city, a significant experience in the media education field progress. It’s also a way to understand which representations the educators have about the television can contribute to aid the idea and critic analysis about the media meaning in the teacher’s formation. Some questions were in the basis of the investigation as: What is the television for the educators who are also TV viewers? How it reaches the classroom? Their relation with the media interfere in the pedagogic practice? Assuming that the verbal technical is one of the formal ways to access the representations, the methodological strategy employed was the open interview, guided by a wide and flexible schedule, leaving the interviewees free to expose their ideas, a attitude adopted to avoid the imposition of interviwer’s points of view, that result in a rich material. Through this strategy it was possible to confirm or to reject presumptions raised in the beginning of the investigation and modify some planning direction lines. The study has as the theory presupposition the contribution of the Mexican researcher Guillermo Orozco Gómez, who, based on the Paulo Freire e Jesús Martín-Barbero ideas, establishes a dialogue between popular Education and the communication theories, mainly the television reception, when he develops an integral view focused on the audience or on the multiple mediations model. The school – and the family, as well – is an important mediator of the media information. The relationship which the teachers establish between the television and their representations about it in their lives reflects effectively and directly on their professional practice and on the media dialogue within the school, it can contribute to the critic reflection which students establish with the media trough the educators mediation
Resumo:
This Dissertation aims to provide a communication mechanism between Digital TV viewers and interaction devices, such as robots, for example, placed on the environment from which a TV program is being live broadcasted. Such communication mechanism has the objective to allow viewers controll the Interaction Devices through their TV devices, using the broadcast channel present in Interactive Digital TV systems, and receive data from the devices by the broadcast channel. This system was projected as a middlewaer system where the Interaction Devices in the TV program set are interconnected, creating a Interactive Device Network. With this approach, the system is capable of manage the devices on the network, controlling the flow of coming and leaving elements, in a transparent way for the viewers. The system yet allows the Interaction Devices communicate each other, with a integrated communication channel with no worries about the physical communication layer
Resumo:
The school bullying involves all aggressive, intentional, repetitive attitudes, occurring without apparent motivation, adopted by one or more students against another (s) causing pain and anguish, and implemented within an unequal relationship of power, making possible the intimidation of the victim. Its expressions involve defamatory rumors, discrimination, theft or damage to property, harassment, threats, beatings, isolation, exclusion of a person or group, intimidation, intolerance and disrespect. In this study, we sought to identify the design educators have about the bullying, and are known by what means are aware of the problem, is involved when identifying cases of bullying and how to give this speech. This study used for data collection a questionnaire applied to 107 educators from 14 private schools in Natal / RN, who received statistical treatment in the program SPSS and the results analyzed in the light outside of a social and historical reference. Among the results, we found that 83% of the interviewed educators has at least heard about bullying, and the information about the problem are mainly the media, like television, newspapers and magazines. The educators said that the surname and physical attacks are more frequent outbreaks of violence among students and also the most common complaints when they look for help. The necessity for intervention when it identifies a case of bullying is present in 97.03% of respondents and 73.27% of educators are also called by students or school officials to remedy the situations of bullying among students. On the forms of intervention employed, the most common is the conversation and warning the students involved. It is suggested that the intensification of studies related to the subject and the development of actions and programs antibullying involving the school community (educators, parents, students, employees), in partnership with social segments like Tutelar Council and others related to the protection of children and adolescent
Resumo:
Under the perspective of the Cultural Geografhy, this dissetation thoretically discusses about the socio-spatial interference that the Rede Globo's soapoperas have in the construction of the collective imagination of the people who lines in the city of Caicó - RN. Here the social and spatial impacts produced by Rede Globo's main fiction program, the soapoperas, on the collective imagination of the inhabitants of Caicó are the main interest. The main argument here is that this TV program has an anormons influence on the evereday life of the people who live in Caicó and this influence ends up modifying their social, spatial and cultural pratices. This influence has been also working as the main force producing a real spatial impact. In this sense "new spaces of dialogue" are constructed through the influence of television. The main understandig is then that the soapoperas, at least within the context of Caicó, are a great force constructing social and spatial collective imagination of this city's inhabitants.
Resumo:
Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)