915 resultados para Neri, Felipe, Santo, 1515-1595
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UANL
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UANL
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UANL
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Esta diss.ertação apresenta urna anãlise das nonnas dis.ciplin~ res que regul am a conduta das cri anças e adolescentes, e que se consti tuem como tecnicas de adestramento e~ercidas sobre a referida população, por duas instâncias de poder: o Estado e a Escola. As regras. de conduta que fundam o regime escolar sao analis~ das no âmbito das prescrições dis.ciplinares vigentes noColegio Santo In! cio do Rio de Janeiro - dirigido pelos jesultas -, no perlodo de 1937-45 e contidas em alguns documentos dessa instituição, como Regulamento, Es tatutos e Anuãrios. Antes elaboramos. entretanto, uma genealogia da pr~ pria disciplina escolar jesultica. atraves da anãlise de discurso de três documentos bãsicos da Companhia de Jesus, redigidos durante o seco XVI: As COY/J.).:tU.u.iÇÕe6, o Ra..ti.o StucLi.olUlm e os Exe.lLc1cio~ E~p.úútwú.6, onde se destaca uma nltida dimensão pedagógica e normativa. Circunscrevemos a anãlise das regras disciplinares do Colegio Santo Inãcio aos anos de 1937-45, visto tal perlodo marcar a vigência do Estado-Novo no Brasil, quando são instituldos uma serie de dispositivos visando enquadrar e nonnatizar a população infanto-juvenil, e que se en contram consubstanciados em textos como: a Constituição de 37, nos capl tulos onde dispõe Da Famllia, Da Educação e Da Cultura (art. 122-134); a Exposição de Motivos da Lei Orgânica do Ensino Secundãrio, de l/4J42; e artigos publicados na Revista Cu.f;twr.a Po.e1:üca - que funcionou como uma especie de tribuna do governo central -, que tratam de temas como nigi! ne, disciplina, sanidade e moralização das crianças e adolescentes. Na anãlise das relações existentes entre Escola e Estado,not~ damente no que se refere a imposição de um padrão de conduta, concl ulmos que o aparelho escolar possui uma autonomia relativa com relaçao ao ap~ re 1 ho de E s ta do .
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Founded in 1536, the Court of the Holy Office of the Portuguese Inquisition was established as an ecclesiastical institution, but at the same time subordinate to the real powers. Among the main victims of persecution effected by the Holy Office, were the New Christians - Jews forcibly converted in 1497 or their descendants - that due to their socio-religious were repeatedly accused of heresy. This paper conducted a survey that sought to understand the historical performance of the Inquisition in Brazil in the sixteenth century on the New Christians, especially those accused of secretly retaining the religious customs of the Mosaic law, given the investigative and punitive procedures employed by the Inquisition as part of a set of actions that produce social insecurities and producers / broadcasters of fear in the populations under scrutiny. In this sense, the approach was based on the analysis of documents produced on the first visit of inspection performed in Brazil inquisitorial sixteenth century, concerning the captaincy of Pernambuco and Paraiba Itamaracá (1593-1595), not excluding, however, the sources of the first stage of visitation that occurred between 1591-1593 in the province of Bahia de Todos os Santos, even though its use is ancillary and punctual. The objective of this research was to understand the consequences of inquisitorial procedures generated on the imaginary, and the Inquisition, using the expressions and signs of fears relating to individuals contained in the New Christian complaints to the Holy Office as documentary evidence of the fear caused by the Holy Tribunal. The adoption of specific behaviors by the New Christians in the home - these spaces are appropriate and adapted to the detriment of the religious practices of Judaism features - characterizes the spatial perspective of the study, thus indicating a further objective of the study: to understand how the New Christians experienced domestic spaces in a historical context marked by behavioral surveillance generally considered morally condemned and suspected of heresy. The research was conducted to analyze the complaints and quantitative survey of some indices of documentation for the understanding of overall charges and how individuals New Christians were concerned with the domestic space, using them to maintain criptojudaica religiosity, transformed places housing often esnogas, makeshift synagogue for meetings and celebrations of Judaizing New Christians. The formulations of Michel de Certeau on appropriations and meanings of space - presented by the author in the metaphor of "practice areas" - were integrated into the workforce in order to understand the ways in which the New Christians appropriated the colonial houses, designed these spaces a very specific language in the Crypto, in which women are prominent figures. The works of Jean Delumeau and Bartholomé Benassar integrate the discussion of the Inquisition and the sensibilities of fear in the work performed. The analysis allowed the documentation to understand the meaning and the extent related to the general fear that the Inquisition represented. Some complaints are indicative of fears that can be perceived implicitly based on behaviors and attitudes adopted by the New Christians, others, however, are direct expressions of fear caused by allusion or initiative of the actions of the Inquisition in colonial Brazil in the sixteenth century
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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En este artículo se analiza la manera en la que tres ayuntamientos del Departamento de Sacatepéquez, Guatemala (Antigua Guatemala, San Felipe y San Mateo Milpas Altas) interpretaron el decreto de redención de censos enfitéuticos de 1877. El objetivo es demostrar que la significación de la propiedad privada estaba vinculada a la relación comunidad-autoridad y a la cohesión social que se generó a partir de la misma, con lo cual se cuestiona la hipótesis historiográfica de que los ayuntamientos indígenas fueron pauperizados y despojados de sus tierras en el Régimen Liberal. Se hace a través de dos vías de análisis: la primera en términos de lo comunitario y la segunda a través de la acción colectiva y el institucionalismo. Finalmente, se logra ver que fue el ayuntamiento no indígena, Antigua Guatemala, el que más rápidamente se pauperizó, mientras los otros dos lograron mantener la dinámica social y el flujo de ingresos aun cuando privatizaron sus tierras
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This paper analyzes the processes of extinction of indigenous collective lands and villages in Rio de Janeiro and Espírito Santo, from mid-eighteenth century to the nineteenth century, giving emphasis on the role of IndigenousÆs policy aiming to delay the process. Based on the correspondence among authorities, laws, statistical reports, and petitions from the Indians themselves, we approach the agrarian conflicts among indigenous, non-Indian residents and municipal councils, focusing on the issue of controversies and discussions regarding ethnicity that played a central role in these disputes.
Variáveis evidenciadoras dos processos de transformação do campo : O caso do Espírito Santo - Brasil
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This article aims to analyze the occurrence of changes in the countryside, in Brazil, from the observation of variables such as type of job, income, family profile, access to consumer goods, services, and information and communication technology. There had been used exploratory analysis and logistic regression method, based on data from the Pesquisa Nacional de Amostra de Domicílios (Brazilian National Household Sample Survey - PNAD) for the state of Espirito Santo. The study found that about 27.2 of individuals who had lived in the countryside report an urban profile, revealing that the urban lifestyle is encompassed not only in the city
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En este artículo se analiza la manera en la que tres ayuntamientos del Departamento de Sacatepéquez, Guatemala (Antigua Guatemala, San Felipe y San Mateo Milpas Altas) interpretaron el decreto de redención de censos enfitéuticos de 1877. El objetivo es demostrar que la significación de la propiedad privada estaba vinculada a la relación comunidad-autoridad y a la cohesión social que se generó a partir de la misma, con lo cual se cuestiona la hipótesis historiográfica de que los ayuntamientos indígenas fueron pauperizados y despojados de sus tierras en el Régimen Liberal. Se hace a través de dos vías de análisis: la primera en términos de lo comunitario y la segunda a través de la acción colectiva y el institucionalismo. Finalmente, se logra ver que fue el ayuntamiento no indígena, Antigua Guatemala, el que más rápidamente se pauperizó, mientras los otros dos lograron mantener la dinámica social y el flujo de ingresos aun cuando privatizaron sus tierras
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This paper analyzes the processes of extinction of indigenous collective lands and villages in Rio de Janeiro and Espírito Santo, from mid-eighteenth century to the nineteenth century, giving emphasis on the role of IndigenousÆs policy aiming to delay the process. Based on the correspondence among authorities, laws, statistical reports, and petitions from the Indians themselves, we approach the agrarian conflicts among indigenous, non-Indian residents and municipal councils, focusing on the issue of controversies and discussions regarding ethnicity that played a central role in these disputes.
Variáveis evidenciadoras dos processos de transformação do campo : O caso do Espírito Santo - Brasil
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This article aims to analyze the occurrence of changes in the countryside, in Brazil, from the observation of variables such as type of job, income, family profile, access to consumer goods, services, and information and communication technology. There had been used exploratory analysis and logistic regression method, based on data from the Pesquisa Nacional de Amostra de Domicílios (Brazilian National Household Sample Survey - PNAD) for the state of Espirito Santo. The study found that about 27.2 of individuals who had lived in the countryside report an urban profile, revealing that the urban lifestyle is encompassed not only in the city
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En este artículo se analiza la manera en la que tres ayuntamientos del Departamento de Sacatepéquez, Guatemala (Antigua Guatemala, San Felipe y San Mateo Milpas Altas) interpretaron el decreto de redención de censos enfitéuticos de 1877. El objetivo es demostrar que la significación de la propiedad privada estaba vinculada a la relación comunidad-autoridad y a la cohesión social que se generó a partir de la misma, con lo cual se cuestiona la hipótesis historiográfica de que los ayuntamientos indígenas fueron pauperizados y despojados de sus tierras en el Régimen Liberal. Se hace a través de dos vías de análisis: la primera en términos de lo comunitario y la segunda a través de la acción colectiva y el institucionalismo. Finalmente, se logra ver que fue el ayuntamiento no indígena, Antigua Guatemala, el que más rápidamente se pauperizó, mientras los otros dos lograron mantener la dinámica social y el flujo de ingresos aun cuando privatizaron sus tierras
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This paper analyzes the processes of extinction of indigenous collective lands and villages in Rio de Janeiro and Espírito Santo, from mid-eighteenth century to the nineteenth century, giving emphasis on the role of IndigenousÆs policy aiming to delay the process. Based on the correspondence among authorities, laws, statistical reports, and petitions from the Indians themselves, we approach the agrarian conflicts among indigenous, non-Indian residents and municipal councils, focusing on the issue of controversies and discussions regarding ethnicity that played a central role in these disputes.
Variáveis evidenciadoras dos processos de transformação do campo : O caso do Espírito Santo - Brasil
Resumo:
This article aims to analyze the occurrence of changes in the countryside, in Brazil, from the observation of variables such as type of job, income, family profile, access to consumer goods, services, and information and communication technology. There had been used exploratory analysis and logistic regression method, based on data from the Pesquisa Nacional de Amostra de Domicílios (Brazilian National Household Sample Survey - PNAD) for the state of Espirito Santo. The study found that about 27.2 of individuals who had lived in the countryside report an urban profile, revealing that the urban lifestyle is encompassed not only in the city
