886 resultados para Musical meter and rhythm


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Primary literacy teacher educators need to re-conceptualise the ways in which they work together to model effective interdisciplinary practice. This paper reports on such practice in a team teaching unit for postgraduate students undertaking the Bachelor of Teaching (Primary/Secondary) at Deakin University, Melbourne. The interdisciplinary (Social Education, Language and Music) unit, a first in the Faculty of Education was conceptualised to challenge both lecturer and student (local and international) to 'rethink' their understandings of pedagogy, multi-literacies and teacher preparedness. For the purpose of this paper, the authors reflect on a particular team teaching experience whereby a text (song) was used to teach both the elements of music and literacy pedagogy. It opened up new possibilities for students to engage and participate with each discipline as well as how one area can inform and further deepen the understanding for learners of the other. For example, musical notation and score was used to explain and use the 4 resource model (Luke and Freebody, 1990). The authors contend that crossdisciplinary work cannot be reduced to simple cooperation among disciplines but that primary literacy teacher educators need to develop new conceptual frameworks for learning that will enhance their understandings of pedagogy and assist in preparing teachers in a challenging world.

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Into the Bends of Time is a 40-minute work in seven movements for a large chamber orchestra with electronics, utilizing real-time computer-assisted processing of music performed by live musicians. The piece explores various combinations of interactive relationships between players and electronics, ranging from relatively basic processing effects to musical gestures achieved through stages of computer analysis, in which resulting sounds are crafted according to parameters of the incoming musical material. Additionally, some elements of interaction are multi-dimensional, in that they rely on the participation of two or more performers fulfilling distinct roles in the interactive process with the computer in order to generate musical material. Through processes of controlled randomness, several electronic effects induce elements of chance into their realization so that no two performances of this work are exactly alike. The piece gets its name from the notion that real-time computer-assisted processing, in which sound pressure waves are transduced into electrical energy, converted to digital data, artfully modified, converted back into electrical energy and transduced into sound waves, represents a “bending” of time.

The Bill Evans Trio featuring bassist Scott LaFaro and drummer Paul Motian is widely regarded as one of the most important and influential piano trios in the history of jazz, lauded for its unparalleled level of group interaction. Most analyses of Bill Evans’ recordings, however, focus on his playing alone and fail to take group interaction into account. This paper examines one performance in particular, of Victor Young’s “My Foolish Heart” as recorded in a live performance by the Bill Evans Trio in 1961. In Part One, I discuss Steve Larson’s theory of musical forces (expanded by Robert S. Hatten) and its applicability to jazz performance. I examine other recordings of ballads by this same trio in order to draw observations about normative ballad performance practice. I discuss meter and phrase structure and show how the relationship between the two is fixed in a formal structure of repeated choruses. I then develop a model of perpetual motion based on the musical forces inherent in this structure. In Part Two, I offer a full transcription and close analysis of “My Foolish Heart,” showing how elements of group interaction work with and against the musical forces inherent in the model of perpetual motion to achieve an unconventional, dynamic use of double-time. I explore the concept of a unified agential persona and discuss its role in imparting the song’s inherent rhetorical tension to the instrumental musical discourse.

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The creative work, ¡Latin Jazz! is a 50 minute radio documentary to be broadcast on ABC Classic FM. It looks at the evolution of Latin jazz from Spain, Cuba and the United States. It examines the social effects on the style and specifically on the syncretic movement between the countries. The documentary traces my travel to Madrid, Spain and looks at Latin jazz through a deconstruction of the style, musical examples and interviews with prominent artists. Artists interviewed were Chano Domínguez, a Spanish flamenco jazz pianist, Bobby Martínez an American saxophonist, Alain Pérez a Cuban bassist and Pepe Rivero a Cuban pianist. The exegesis supports the radio documentary by examining the style in more depth, and is broken into three main sections. First it traces the historical relationship that occurred through the Ida y Vuelta (To and Fro), the similarities and influences through the habanera, the decíma and the religion of Santería. This is followed by specific musical elements within Latin jazz such as instrumentation, clave, harmony and improvisation, whilst the third section looks at the influences of the new syncretic movement back to Spain.

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Generative music algorithms frequently operate by making musical decisions in a sequence, with each step of the sequence incorporating the local musical context in the decision process. The context is generally a short window of past musical actions. What is not generally included in the context is future actions. For real-time systems this is because the future is unknown. Offline systems also frequently utilise causal algorithms either for reasons of efficiency [1] or to simulate perceptual constraints [2]. However, even real-time agents can incorporate knowledge of their own future actions by utilising some form of planning. We argue that for rhythmic generation the incorporation of a limited form of planning - anticipatory timing - offers a worthwhile trade-off between musical salience and efficiency. We give an example of a real-time generative agent - the Jambot - that utilises anticipatory timing for rhythmic generation. We describe its operation, and compare its output with and without anticipatory timing.

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The affective impact of music arises from a variety of factors, including intensity, tempo, rhythm, and tonal relationships. The emotional coloring evoked by intensity, tempo, and rhythm appears to arise from association with the characteristics of human behavior in the corresponding condition; however, how and why particular tonal relationships in music convey distinct emotional effects are not clear. The hypothesis examined here is that major and minor tone collections elicit different affective reactions because their spectra are similar to the spectra of voiced speech uttered in different emotional states. To evaluate this possibility the spectra of the intervals that distinguish major and minor music were compared to the spectra of voiced segments in excited and subdued speech using fundamental frequency and frequency ratios as measures. Consistent with the hypothesis, the spectra of major intervals are more similar to spectra found in excited speech, whereas the spectra of particular minor intervals are more similar to the spectra of subdued speech. These results suggest that the characteristic affective impact of major and minor tone collections arises from associations routinely made between particular musical intervals and voiced speech.

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The term 'sonata' arose in the early seventeenth-century Baroque period and was originally used to distinguish instrumental (sonata) music from vocal music. Later. the sonata style, as a reliable yet flexible compositional framework, was extensively shaped and utilized throughout the Classical period. Subsequently, in the Romantic period, freer creative, individualistic. and expressive musical elements began to be preferred by composers in their use of harmonj., tone color, form, and rhythm. However, even during the revolutionary Romantic period in music. the compositions which did not have a pre-defined format (character pieces, etc) were often comfortably framed and limited within the recognizable boundaries provided by the Classical sonata style. The sonata format, when used as a tool in musical composition, provides logical boundaries that may serve to organize any unexpected emotional expressions on the part of the composer. Yet the sonata framework is also flexible enough to allow freedom of expression. In the Romantic period and beyond, composers had relied, some more than others, upon the sonata's adaptable blend of stability and flexibility. In my opinion, it is more persuasive to express oneself musically within the framework of an established musical style. Thus, I have chosen my dissertation topic as the performance of six pieces incorporating elements of the reliable and flexible sonata style. The sonata of each composer that I have selected clearly demonstrates a tension between logic and emotion expressed within the sonata framework. However, the compositions can be divided interestingly into two groups, such as 'conservative' and 'progressive' group. The 'conservative' group consists of composers who seemed to strive for greater freedom of self-expression within the constraints of the traditional sonata form. On the other hand, the 'progressive' group consists of composers who seemed more to rely upon the sonata form to rein in and add stability to their highly individual and emotional musical ideas. It is my hope that this project will provide a stimulating viewpoint from which to consider the evolution and utilization of the sonata style especially as it is applied to the composition and performance of these six diverse and interesting pieces.

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Basing the conception of language on the sign represents also an obstacle to the awareness of certain elements of human life, especially to a full understanding of what language or art do, Henri Meschonnic’s poetics of the continuum and of rhythm criticizes the sign based on Benveniste’s terms of rhythm and discourse, developing an anthropology of language. Rhythm, for Meschonnic, is no formal metrical but a semantic principle, each time unique and unforeseeable. As for Humboldt, his starting point is not the word but the ensemble of speech; language is not ergon but energeia. The poem then is not a literary form but a process of transformation that Meschonnic defines as the invention of a form of life by a form of language and vice versa. Thus a poem is a way of thinking and rhythm is form in movement. The particular subject of art and literature is consequently not the author but a process of subjectivation – this is the contrary of the conception of the sign. By demonstrating the limits of the sign, Meschonnic’s poetics attempts to thematize the intelligibility of presence. Art and literature raise our awareness of this element of human life we cannot grasp conceptually. This poetical thinking is a necessary counterforce against all institutionalization.

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Cette étude introduit un nouvel outil d’évaluation des troubles liés à la perception et la mémoire de la musique pour les enfants âgés entre six et huit ans. La batterie d’évaluation proposée est une adaptation de la batterie de Montréal de l'évaluation de l’amusie (MBEA) afin qu’elle puisse être utilisée chez les enfants, et ce, peu importe leur langue maternelle et leur culture. Dans l'expérience 1, la batterie, qui évalue les composantes musicales suivantes : la tonalité, le contour, l’intervalle, le rythme ainsi que la mémoire incidente, a été administrée auprès de 258 enfants à Montréal et 91 à Pékin. Dans l'expérience 2, une version abrégée de la batterie a été administrée à 86 enfants à Montréal. Les deux versions ont démontré une sensibilité aux différences individuelles et à la formation musicale. Il ne semble pas y avoir une influence de l'apprentissage de la lecture et de l’écriture sur les performances, mais plutôt un effet de la culture. Effectivement, les enfants qui ont comme langue maternelle le Mandarin (une langue tonale) ont obtenu de meilleurs résultats aux tâches de discrimination liées à la composante mélodique en comparaison à leurs homologues canadiens. Pour les deux groupes d’enfants, ceux qui ont été identifiés comme potentiellement amusiques ont principalement, mais pas exclusivement, des difficultés à percevoir de fines variations de hauteurs. Le caractère prédominant du déficit lié au traitement mélodique est moins distinctif avec la version abrégée. Par ailleurs, les résultats suggèrent différentes trajectoires de développement pour le traitement de la mélodie, du rythme et de la mémoire. De ce fait, la version de la MBEA adaptée à l’enfant, renommée la batterie de Montréal d'évaluation du potentiel musical (MBEMP), est un nouvel outil qui permet d’identifier les troubles liés au traitement musical chez les enfants tout en permettant d'examiner le développement typique et atypique des habiletés musicales et leur relation présumée à d'autres fonctions cognitives.

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The chapter starts from the premise that an historically- and institutionally-formed orientation to music education at primary level in European countries privileges a nineteenth century Western European music aesthetic, with its focus on formal characteristics such as melody and rhythm. While there is a move towards a multi-faceted understanding of musical ability, a discrete intelligence and willingness to accept musical styles or 'open-earedness', there remains a paucity of documented evidence of this in research at primary school level. To date there has been no study undertaken which has the potential to provide policy makers and practitioners with insights into the degree of homogeneity or universality in conceptions of musical ability within this educational sector. Against this background, a study was set up to explore the following research questions: 1. What conceptions of musical ability do primary teachers hold a) of themselves and; b) of their pupils? 2. To what extent are these conceptions informed by Western classical practices? A mixed methods approach was used which included survey questionnaire and semi-structured interview. Questionnaires have been sent to all classroom teachers in a random sample of primary schools in the South East of England. This was followed up with a series of semi-structured interviews with a sub-sample of respondents. The main ideas are concerned with the attitudes, beliefs and working theories held by teachers in contemporary primary school settings. By mapping the extent to which a knowledge base for teaching can be resistant to change in schools, we can problematise primary schools as sites for diversity and migration of cultural ideas. Alongside this, we can use the findings from the study undertaken in an English context as a starting point for further investigation into conceptions of music, musical ability and assessment held by practitioners in a variety of primary school contexts elsewhere in Europe; our emphasis here will be on the development of shared understanding in terms of policies and practices in music education. Within this broader framework, our study can have a significant impact internationally, with potential to inform future policy making, curriculum planning and practice.

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Pós-graduação em Música - IA

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The authors examined the effects of age, musical experience, and characteristics of musical stimuli on a melodic short-term memory task in which participants had to recognize whether a tune was an exact transposition of another tune recently presented. Participants were musicians and nonmusicians between ages 18 and 30 or 60 and 80. In 4 experiments, the authors found that age and experience affected different aspects of the task, with experience becoming more influential when interference was provided during the task. Age and experience interacted only weakly, and neither age nor experience influenced the superiority of tonal over atonal materials. Recognition memory for the sequences did not reflect the same pattern of results as the transposition task. The implications of these results for theories of aging, experience, and music cognition are discussed.

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«Cultural mapping» has become a central keyword in the UNESCO strategy to protect world cultural and natural heritage. It can be described as a tool to increase the awareness of cultural diversity. As Crawhall (2009) pointed out, cultural mapping was initially considered to represent the «landscapes in two or three dimensions from the perspectives of indigenous and local peoples». It thus transforms the intangible cultural heritage to visible items by establishing profiles of cultures and communities, including music traditions. Cultural mapping is used as a resource for a variety of purposes as broad as peace building, adaptation to climate change, sustainability management, heritage debate and management, but can also become highly useful in the analysis of conflict points. Music plays a significant role in each of these aspects. This year’s symposium invites to highlight, yet also to critically reassess this topic from the following ethnomusicological perspectives: - The method of cultural mapping in ethnomusicology What approaches and research techniques have been used so far to establish musical maps in this context? What kinds of maps have been developed (and, for example, how far do these relate to indigenous mental maps that have only been transmitted orally)? How far do these modern approaches deviate from the earlier cultural mapping approaches of the cultural area approaches that were still evident with Alan P. Merriam and in Alan Lomax` Cantometrics? In how far are the methods of cultural mapping and of ethnomusicological fieldwork different and how can they benefit from each other? - Intangible cultural heritage and musical diversity As the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage pointed out in Article 12, each state signing the declaration «shall draw up, in a manner geared to its own situation, one or more inventories of the intangible cultural heritage, present in its territory and monitor these.» This symposium calls for a critical re-assessment of the hitherto established UNESCO intangible cultural heritage lists. The idea is to highlight the sensitive nature and the effects of the various heritage representations. «Heritage» is understood here as a selection from a selection – a small subset of history that relates to a given group of people in a particular place, at a specific time (Dann and Seaton 2001:26). This can include presentations of case studies, yet also a critical re-analysis of the selection process, e.g. who was included – or even excluded (and why)? Who were the decision makers? How can the role of ethnomusicology be described here? Where are the (existent and possible) conflict points (politically, socially, legally, etc.)? What kinds of solution strategies are available to us? How is the issue of diversity – that has been so strongly emphasized in the UNESCO declarations – reflected in the approaches? How might diversity be represented in future approaches? How does the selection process affect musical canonization (and exclusion)? What is the role of archives in this process? - Cultural landscape and music As defined by the World Heritage Committee, cultural landscapes can be understood as a distinct geographical area representing the «combined work of nature and man» (http://whc.unesco.org/en/culturallandscape/). This sub-topic calls for a more detailed – and general – exploration of the exact relation between nature/landscape (and definition of such) and music/sound. How exactly is landscape interrelated with music – and identified (and vice versa)? How is this interrelation being applied and exploited in a (inter-)national context?

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La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural

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La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural

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La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural