La Negación en español medieval: evolución de los términos de polaridad negativa

Estudi sobre la negació en el castellà antic des d'un punt de vista sincrònic i dins el marc de la gramàtica generativa

Enhancement of writings on a damaged medieval manuscript using ultraviolet imaging

The Minutarium Majus, a register dating from the 13th and 14th centuries, was transferred by the paleographers responsible for its transcription to the Institute of Forensic Science of the University of Lausanne with the aim of enhancing portions of text that had become worn away and illegible. The manuscript had suffered from deterioration and damage for different unknown reasons, but most likely because of the colour instability of the ink, contaminations, storage conditions and repeated human manipulation. A total of 69 areas of text, ranging in size from just a few words to full pages, were photographically recorded under both white and ultraviolet (UV) light illumination. UV illumination observed in the visible range proved to be efficient in detecting the writings. Most of the texts could thus be successfully transcribed by the paleographers. The technique proved to be extremely useful for the exposure of damaged medieval writings.

Les métamorphoses d'Ovide , en latin et françois, divisées en XV livres. Avec de nouvelles explications historiques... sur toutes les fables, chacune selon son sujet, de la traduction de M. Pierre Du Ryer,...

[Les métamorphoses (français-latin). 1702]

. DOVZE || FABLES || de Fleuues ou || Fontaines, auec || la description pour la Peinture, || & les Epigrammes. || Par P. D. T. || A Paris, || Chez Iean Richer, ruë sainct Iean de Latran, à || l'enseigne de l'arbre Verdoiant. || 1585. || Auec Priuilege du Roy. Pet. in-12 de 23 f. chiffr. et 1 f. blanc, mar. bl., fil., dos orné, tr. dor. (Trautz-Bauzonnet.)

Fables (Douze) de Fleuves ou Fontaines (1585)

Persecution perpetuated: The medieval origins of anti-semitic violence in Nazi Germany

How persistent are cultural traits? This paper uses data on anti-Semitism in Germany and finds continuity at the local level over more than half a millennium. When the Black Death hit Europe in 1348-50, killing between one third and one half of the population, its cause was unknown. Many contemporaries blamed the Jews. Cities all over Germany witnessed mass killings of their Jewish population. At the same time, numerous Jewish communities were spared these horrors. We use plague pogroms as an indicator for medieval anti-Semitism. Pogroms during the Black Death are a strong and robust predictor of violence against Jews in the 1920s, and of votes for the Nazi Party. In addition, cities that saw medieval anti-Semitic violence also had higher deportation rates for Jews after 1933, were more likely to see synagogues damaged or destroyed in the Night of Broken Glass in 1938, and their inhabitants wrote more anti-Jewish letters to the editor of the Nazi newspaper Der Stürmer.