Arqueologías del ¿Futuro? : Cartografía estética aplicada a territorios específicos

Los Territorios Específicos condicionados socioambiental y/o físicoculturalmente son sistematizados en base a sus cualidades éticas y estéticas en su sentido filosófico y formal respectivamente. Los mismos surgen como entidades orgánicamente integradas a nivel de las prácticas culturales en función de una performatividad autopoiética con gradientes y resonancias ampliamente debatidas académicamente y/o, a través de producciones específicas de las artes visuales contemporáneas. La Cartografía Estética propuesta se conforma de un corpus de obras plásticas y teóricas que, en la trayectoria expositiva abordada para este estudio, conforman una constelación de ejes temáticos y procedimentales en vinculación a los modos de producción en artes visuales. Estos nódulos o modos de hacer en artes visuales, se integran en una fascinante e interesante red epistemológica que, a la luz de las obras de arte seleccionadas son transparentadas no sólo en su complejidad epistémica sino que también son confrontados a interesantes gestos y guiños visuales a modo de cita y figuras conceptuales que en sentido moebiano remisionan formas de inscripción de obra y de la legibilidad de la misma conformando un alfabeto visual contemporáneo indispensable a la hora de pensar y entender la producción artística del último siglo en general y de las artes visuales latinoamericanas y chilenas en particular, todas ellas conforman una panorámica global en lo que hoy se conoce y divulga como arte actual. La unidad espacial abordada como Territorios Específicos se constituyen críticamente por conformar zonas y áreas marginales, espacios residuales y limítrofes, a la vez que contenedores y contenido de resistencia asistémica facilitado por un desinterés administrativo consecuente a su calidad de margen residual naturalizado y sus contenidos subyacentes. Metodológicamente, esta investigación ha sido cuidadosamente sistematizada a partir de herramientas de análisis y medición provenientes de las ciencias sociales y otras más afín a las de la ingeniería como arquitectura y urbanismo y de otras ciencias fronterizas de las biofísicas como la arqueología, etnografía y antropología, adaptadas todas a un interesantísimo protocolo instrumental replicable para las artes visuales. Este compendio procedimental comprende acciones de arte de sitio específico realizadas en una franja costera de 30 kilómetros que abarca desde la ciudad de Valdivia hasta 'La Reserva de Curiñanco' en la recientemente inaugurada XIV Región de Los Ríos en Chile. Estas acciones son confrontadas y tensionadas tanto a nivel de la crítica especializada como de sus afluentes epistemológicos colindantes con las ciencias humanas, donde, este corpus de obra contemporáneas, curatorías, proyectos de sitio y debates especializados, aportan considerablemente a la construcción de futuros posibles no solo de las artes visuales en particular y de las ciencias humanas en general, sino que además conllevan un debate ineludible para el desafío implicado en el debate territorio/globalización

Arqueologías del ¿Futuro? : Cartografía estética aplicada a territorios específicos

Los Territorios Específicos condicionados socioambiental y/o físicoculturalmente son sistematizados en base a sus cualidades éticas y estéticas en su sentido filosófico y formal respectivamente. Los mismos surgen como entidades orgánicamente integradas a nivel de las prácticas culturales en función de una performatividad autopoiética con gradientes y resonancias ampliamente debatidas académicamente y/o, a través de producciones específicas de las artes visuales contemporáneas. La Cartografía Estética propuesta se conforma de un corpus de obras plásticas y teóricas que, en la trayectoria expositiva abordada para este estudio, conforman una constelación de ejes temáticos y procedimentales en vinculación a los modos de producción en artes visuales. Estos nódulos o modos de hacer en artes visuales, se integran en una fascinante e interesante red epistemológica que, a la luz de las obras de arte seleccionadas son transparentadas no sólo en su complejidad epistémica sino que también son confrontados a interesantes gestos y guiños visuales a modo de cita y figuras conceptuales que en sentido moebiano remisionan formas de inscripción de obra y de la legibilidad de la misma conformando un alfabeto visual contemporáneo indispensable a la hora de pensar y entender la producción artística del último siglo en general y de las artes visuales latinoamericanas y chilenas en particular, todas ellas conforman una panorámica global en lo que hoy se conoce y divulga como arte actual. La unidad espacial abordada como Territorios Específicos se constituyen críticamente por conformar zonas y áreas marginales, espacios residuales y limítrofes, a la vez que contenedores y contenido de resistencia asistémica facilitado por un desinterés administrativo consecuente a su calidad de margen residual naturalizado y sus contenidos subyacentes. Metodológicamente, esta investigación ha sido cuidadosamente sistematizada a partir de herramientas de análisis y medición provenientes de las ciencias sociales y otras más afín a las de la ingeniería como arquitectura y urbanismo y de otras ciencias fronterizas de las biofísicas como la arqueología, etnografía y antropología, adaptadas todas a un interesantísimo protocolo instrumental replicable para las artes visuales. Este compendio procedimental comprende acciones de arte de sitio específico realizadas en una franja costera de 30 kilómetros que abarca desde la ciudad de Valdivia hasta 'La Reserva de Curiñanco' en la recientemente inaugurada XIV Región de Los Ríos en Chile. Estas acciones son confrontadas y tensionadas tanto a nivel de la crítica especializada como de sus afluentes epistemológicos colindantes con las ciencias humanas, donde, este corpus de obra contemporáneas, curatorías, proyectos de sitio y debates especializados, aportan considerablemente a la construcción de futuros posibles no solo de las artes visuales en particular y de las ciencias humanas en general, sino que además conllevan un debate ineludible para el desafío implicado en el debate territorio/globalización

Arqueologías del ¿Futuro? : Cartografía estética aplicada a territorios específicos

Los Territorios Específicos condicionados socioambiental y/o físicoculturalmente son sistematizados en base a sus cualidades éticas y estéticas en su sentido filosófico y formal respectivamente. Los mismos surgen como entidades orgánicamente integradas a nivel de las prácticas culturales en función de una performatividad autopoiética con gradientes y resonancias ampliamente debatidas académicamente y/o, a través de producciones específicas de las artes visuales contemporáneas. La Cartografía Estética propuesta se conforma de un corpus de obras plásticas y teóricas que, en la trayectoria expositiva abordada para este estudio, conforman una constelación de ejes temáticos y procedimentales en vinculación a los modos de producción en artes visuales. Estos nódulos o modos de hacer en artes visuales, se integran en una fascinante e interesante red epistemológica que, a la luz de las obras de arte seleccionadas son transparentadas no sólo en su complejidad epistémica sino que también son confrontados a interesantes gestos y guiños visuales a modo de cita y figuras conceptuales que en sentido moebiano remisionan formas de inscripción de obra y de la legibilidad de la misma conformando un alfabeto visual contemporáneo indispensable a la hora de pensar y entender la producción artística del último siglo en general y de las artes visuales latinoamericanas y chilenas en particular, todas ellas conforman una panorámica global en lo que hoy se conoce y divulga como arte actual. La unidad espacial abordada como Territorios Específicos se constituyen críticamente por conformar zonas y áreas marginales, espacios residuales y limítrofes, a la vez que contenedores y contenido de resistencia asistémica facilitado por un desinterés administrativo consecuente a su calidad de margen residual naturalizado y sus contenidos subyacentes. Metodológicamente, esta investigación ha sido cuidadosamente sistematizada a partir de herramientas de análisis y medición provenientes de las ciencias sociales y otras más afín a las de la ingeniería como arquitectura y urbanismo y de otras ciencias fronterizas de las biofísicas como la arqueología, etnografía y antropología, adaptadas todas a un interesantísimo protocolo instrumental replicable para las artes visuales. Este compendio procedimental comprende acciones de arte de sitio específico realizadas en una franja costera de 30 kilómetros que abarca desde la ciudad de Valdivia hasta 'La Reserva de Curiñanco' en la recientemente inaugurada XIV Región de Los Ríos en Chile. Estas acciones son confrontadas y tensionadas tanto a nivel de la crítica especializada como de sus afluentes epistemológicos colindantes con las ciencias humanas, donde, este corpus de obra contemporáneas, curatorías, proyectos de sitio y debates especializados, aportan considerablemente a la construcción de futuros posibles no solo de las artes visuales en particular y de las ciencias humanas en general, sino que además conllevan un debate ineludible para el desafío implicado en el debate territorio/globalización

Heap analysis in the presence of collection libraries

Memory analysis techniques have become sophisticated enough to model, with a high degree of accuracy, the manipulation of simple memory structures (finite structures, single/double linked lists and trees). However, modern programming languages provide extensive library support including a wide range of generic collection objects that make use of complex internal data structures. While these data structures ensure that the collections are efficient, often these representations cannot be effectively modeled by existing methods (either due to excessive analysis runtime or due to the inability to represent the required information). This paper presents a method to represent collections using an abstraction of their semantics. The construction of the abstract semantics for the collection objects is done in a manner that allows individual elements in the collections to be identified. Our construction also supports iterators over the collections and is able to model the position of the iterators with respect to the elements in the collection. By ordering the contents of the collection based on the iterator position, the model can represent a notion of progress when iteratively manipulating the contents of a collection. These features allow strong updates to the individual elements in the collection as well as strong updates over the collections themselves.

John La Farge as collector of Japanese art : motivations and reflections

Throughout his lifetime, American artist John La Farge (1835-1910) amassed an enormous collection of art and books. La Farge’s study of art and culture encompassed several genres and aesthetic elements. La Farge has been credited as the first American artist — even prior to James Abbott McNeill Whistler (1834-1903)— to integrate visual elements and cultural awareness of the Far East within his own Western-trained art. Although many scholars have studied La Farge’s art and life from various perspectives, including his interest in Asian art, the object of the present study is solely focused on La Farge’s collecting of Japanese art.

"Comparing the incomparable":hospital costing and the art of medicine in post-war Britain

This paper examines the relationship between medical and hospital accounting discourses during the two decades after the 1946 National Health Service (NHS) Act for England and Wales. It argues that the departmental costing system introduced into the NHS in 1957 was concerned with the administrative aspects of hospital costliness as contemporary hospital accountants suggested that the perceived incomparability, immeasurability and uncontrollability of medical practice precluded the application of cost accounting to the clinical functions of hospitals. The paper links these suggestions to medical discourses which portrayed the practice of medicine as an intuitive and experience-based art and argues that post-war conceptions of clinical medicine represented this domain in a manner that was neither susceptible to the calculations of cost accountants nor to calculating and normalising intervention more generally. The paper concludes by suggesting that a closer engagement with medical discourses may enhance our understanding of historical as well as present day attempts to make medicine calculable.

Ontological Presentation of East-Christian Iconographical Art Domain

In the recent years the East-Christian iconographical art works have been digitized providing a large volume of data. The need for effective classification, indexing and retrieval of iconography repositories was the motivation of the design and development of a systemized ontological structure for description of iconographical art objects. This paper presents the ontology of the East-Christian iconographical art, developed to provide content annotation in the Virtual encyclopedia of Bulgarian iconography multimedia digital library. The ontology’s main classes, relations, facts, rules, and problems appearing during the design and development are described. The paper also presents an application of the ontology for learning analysis on an iconography domain implemented during the SINUS project “Semantic Technologies for Web Services and Technology Enhanced Learning”.

The problematics of mestizaje in the Indigenist Peruvian novels of "Yawar Fiesta" (1941) by Jose Maria Arguedas, "El mundo es ancho y ajeno" (1941) by Ciro Algeria, and "Los rios profundos" (1958) by Jose Maria Arguedas

This study was a critical reassessment of the problematics of mestizaje in three representative texts pertaining to the Indigenist Peruvian narrative: Yawar Fiesta (1941) by José María Arguedas; El mundo es ancho y ajeno (1941) by Ciro Alegría; and Los ríos profundos (1958) by José María Arguedas. As this investigation demonstrated, Alegría's and Arguedas' writings went beyond the reach of Indianism and orthodox Indigenism, which were prevalent during the first decades of the twentieth century, to emphasize, the values of the Indian peasantry as well as those of the mestizo and mestiza: the products of Indian and white unions, who were also considered representatives of the Peruvian culture. ^ The first chapter traced the historical process of mestizaje and demonstrated how the discursive practice of this mestizaje was expressed in the Indigenist Peruvian narrative. The chronological organization of the chapters in this dissertation paralleled the evolution of this narrative.^ The relevance of my research lies on the important contribution it makes to the field of Indigenist literature, by seeing mestizaje as both a reconstruction and a reinterpretation of the idea of nation, identity and cultural interchange. In Alegría's and Arguedas' novels, the Indigenous reality was not only seen as an isolated phenomenon, but also as the dichotomy of European versus Indian values. As a result, Indigenist narrative presented a true and all encompassing world; therefore, Alegría's and Arguedas' narrative deepened our understanding of the aspects of a multicultural society.^ In order to accomplish this analysis, research was conducted in areas such as history, languages, ethnology, ethnography, anthropology, folklore, religion, and syncretism. My study was based on works such as Antonio Cornejo Polar's heterogeneous literatures, Mijail Bajtín's conception of dialogism and polyphony, Benedict Anderson's Imagined Communities, Angel Rama's notion of transculturation, Homi Bhabha's liminal space, Walter Ong's study of orality and literacy, and Julia Kristeva's theory of abjection, among others.^

Miami Art Show, June 1, 1974

Dahlia Morgan with Charles Perry. In the late 1970s, FIU had an enrollment of less than 5,000 and two buildings made up the entire campus. Adjunct professor, at the time, Dahlia Morgan was asked to take over the art museum, which was then called the Visual Arts Gallery. During her long career with Florida International University, Dahlia Morgan transformed a modest student gallery on the Miami campus into an internationally celebrated art museum. In 1980, after teaching for five years in the visual arts department she accepted the directorship of the university’s Patricia & Phillip Frost Art Museum (formerly the Art Museum at FIU). As director and curator, Morgan instituted a lecture series, increased the frequency of exhibitions and developed numerous other programs including a student internship program. The Steven and Dorothea Green Critics’ Lecture Series was started by Morgan in 1981 and has now organized, hosted and presented over 100 lectures by internationally renowned artists, critics and scholars who include Pierre Rosenberg, former Director of the Louvre; Hilton Kramer, Art Critic; Helen Frankenthaler, American artist; and Michael Graves, architect and designer. In 1985 Morgan started the exhibition series “American Art Today,” which featured an annual examination of a specific subject or concept in American Art. Morgan curated and organized over 200 exhibitions during her directorship. Under Morgan, the Frost Art Museum grew to achieve local, national and international recognition as one of South Florida’s key cultural institutions. In 1999 the museum received accreditation from the American Association of Museums and in 2001 became an affiliate of the Smithsonian Institution. With the turn of the 21st Century the initiative to build a new facility took shape and in 2008, the new 46,000 square foot Patricia and Phillip Frost Art Museum opened to the public. Morgan is a four time National Endowment for the Arts Grants Panelist and member of the Art Basel Miami, Host Committee. She is listed in “Who’s Who in American Art” and in “Who’s Who of American Women.” Morgan’s largest accomplishment was seeing the completion of the 45,000 square foot Frost Art Museum built across from the Wertheim Performing Arts Center. Morgan’s fund raising techniques helped her raise over $12 million for its development. For 25 years, Morgan has served as director of FIU’s Frost Art Museum.

Sound Art and Public Engagement in the Built Environment: Reflections from an Architecture Center

This article explores the deployment of sound in architectural-curatorial and community engagement contexts through the work of PLACE, a multidisciplinary not-for-profit architecture center in Belfast, Northern Ireland. The author, who worked with PLACE and contributed to the projects discussed here, contextualizes architecture centers and their relationship with sound before examining the specific case of sound and sound art in Northern Ireland and case studies of projects delivered by PLACE. Specifically, the article evaluates two sound installation artworks and three community engagement projects for young audiences. As a means of curating urbanism and architecture, sound-art-as-public-art affords useful strategies to examine, describe or critique the environment as alternatives to traditional architecture exhibition formats. Sound’s temporality and materiality allow sound art works to exist as temporary sculptural interventions in the urban sphere, with attendant implications for public art procurement and urban acoustics. Rich territories of engagement are opened when using sound in a community participatory context.

Mardelle Shepley: Art+Science

Mardelle Shepley, associate director of the Cornell Institute for Healthy Futures and professor of design and environmental analysis, presents at the Cornell Family Fellows event, "Where Art, Science, and Technology Intersect – Fostering Innovation at Cornell," on April 30, 2016. When campus leaders link art, science, and technology through interdisciplinary collaboration and experimentation, extraordinary advancements emerge.

A series of performances in 'Translating Reviews from 1990: Art Forum'

Participation in group exhibition themed around the 25th anniversary of the Elba Benitez Gallery in Madrid. My work comprised a series of performances in which I translated reviews from the magazine Art Forum from 1990. The performances took place in various locations in London, throughout the run of the exhibition, and were streamed live to an iPad in the gallery in Madrid. I made audio visual recordings of the performances via the streaming media, which located me as the performer alongside the viewers in a single split image. These recordings were then archived in a shared folder held between the gallery and me, and which visitors to the exhibition could access when a performance was not taking place. The work extends my concerns with translation and performance, and with a consideration of how the mechanism of the gallery and the exhibition might be used to generate innovative viewing engagements facilitated by technology. The work also attempts to develop thinking and practice around the relationship between art works and their documentation - in this case the documentation and even its potential for distribution is generated as the work comes into being. The exhibition included works by Ignasi Aballí, Armando Andrade Tudela,Lothar Baumgarten, Carlos Bunga, Cabello/Carceller, Juan Cruz, Gintaras Didžiapetris, Fernanda Fragateiro, Hreinn Fridfinnsson, Carlos Garaicoa,Mario García Torres, David Goldblatt, Cristina Iglesias,Ana Mendieta, Vik Muniz, Ernesto Neto, Francisco Ruiz de Infante,Alexander Sokurov, Francesc Torres and Valentín Vallhonrat.

Blended learning and the flipped classroom: The affordances of cloud based, located, and virtual world environments to support student learning

In this paper the author reports on the introduction of the flipped classroom integrating located, online and virtual world learning environments to support the collaborative lived experiences of a group of students and the educator participating in a higher education undergraduate art unit, Navigating the Visual World. A qualitative narrative methodology, A/r/tography, incorporating both image making and textual recording is used to explore and identify interwoven aspects of the artist/ researcher/ educator relationship in the creative artistic process of exploring concepts of identity within inquiry based art practice. Selected student examples, including a collaborative group assessment project demonstrate effective student engagement with experiential blended learning within the flipped classroom.

The affordances of blended learning in a higher education flipped art classroom

In this paper the author reports on the conceptualization and implementation of the flipped classroom, integrating located, online and virtual world learning environments to support the collaborative lived experiences of a group of students and the educator participating in a higher education undergraduate art unit, Navigating the Visual World. A qualitative narrative methodology, A/r/tography, incorporating both image making and textual recording is used to explore and identify interwoven aspects of the artist/ researcher/ educator relationship in the creative artistic process of exploring concepts of identity within inquiry based art practice. Selected student examples, including a collaborative group assessment project demonstrate effective student engagement with experiential blended learning within the flipped classroom.

Sounds of the suburb

Sounds of the Suburb was a commissioned public art proposal based upon a brief set by Queensland Rail for the major redevelopment at their Brunswick Street Railway Station, Fortitude Valley, Brisbane. I proposed a large scale, electronic artwork to be distributed across the glass fronted structure of their station’s new concourse building. It was designed as a network of LED based ‘tracking’ - along which would travel electronically animated, ‘trains’ of text synchronised to the actual train timetables. Each message packet moved endlessly through a complex spatial network of ‘tracks’ and ‘stations’ set both inside, outside and via the concourse. The design was underpinned by large scale image of sound waves etched onto the architecture’s glass and was accompanied by two inset monitors each presenting ghosted images of passenger movements within the concourse, time-delay recorded and then cross-combined in realtime to form new composites.----- Each moving, reprogrammable phrase was conceived as a ‘train of thought’ and ostensibly contained an idea or concept about popular cultures surrounding contemporary music – thereby meeting the brief that the work should speak to the diverse musical cultures central to Fortitude Valley’s image as an entertainment hub. These cultural ‘memes’, gathered from both passengers and the music press were situated alongside quotes from philosophies of networking, speed and digital ecologies. These texts would continually propagate, replicate and cross fertlise as they moved throughout the ‘network’, thereby writing a constantly evolving ‘textual soundcape’ of that place. This idea was further cemented through the pace, scale and rhythm of passenger movements continually recorded and re-presented on the smaller screens.