Arcana of science and art, or, An annual register of useful inventions and improvements, discoveries and new facts, in mechanics, chemistry, natural history, and social economy.

"Abridged from the transactions of public societies and from other scientific journals."

A text-book on applied mechanics ; specially arranged for the use of science and art, city and guilds of London Institute and other engineering students. Volume 1 /

Mode of access: Internet.

Goethe's opinions on the world, mankind, literature, science, and art.

Mode of access: Internet.

Dictionary of the English and Italian languages for general use, with the Italian pronunciation and the accentuation of every word in both languages, and the terms of science and art ... /

Added t.-p. in Italian.

Dictionary of the English and Italian languages for general use, with the Italian pronounciation and the accentuation of every word in both languages, and the terms of science and art ... &c.;

Added t.-p. in Italian.

Dictionary of the English and Italian languages for general use, with the Italian pronunciation and the accentuation of every word in both languages, and the terms of science and art ... &c.;

Added t.-p. in Italian.

Theoretical mechanics : a class book for the elementary stage of the science and art department.

Mode of access: Internet.

The South-Atlantic; a monthly magazine of literature, science and art.

Editor: Nov. 1877-Aug. 1879, Mrs. C.W. Harris.

Calendar, History, and General Summary of Regulations of the Dept. of Science and Art

Mode of access: Internet.

Annual of scientific discovery; or, Year-book of facts in science and art, for [1850]-1871, exhibiting the most important discoveries and improvements in mechanics, useful arts, natural philosophy, chemistry, astronomy, geology, biology, botany, mineralogy, meteorology, geography, antiquities, etc., together with notes on the progress of science, a list of recent scientific publications; obituaries of eminent scientific men, etc

Title varies slightly

The eclectic magazine of foreign literature, science, and art.

Title from caption.

Report to the Science and Art Department of the Committee of Council on Education on the action of light on water colours : presented to both Houses of Parliament by command of Her Majesty.

"First report by Dr. W.J. Russell, F.R.S., and Capt. W. de W. Abney ..."--P. [3].

Carpentry made easy or, The science and art of framing, on a new and improved system /

Mode of access: Internet.

The difference between science and philosophy: The Spinoza-Boyle controversy revisited

This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each correspondent. Commentators have tended to focus on one or the other of these themes in order to champion either Boyle or Spinoza in their assessment of the exchange. This paper draws upon the resources made available by Gilles Deleuze and Felix Guattari in their major work What is Philosophy?, in order to offer a more balanced account of the exchange, which in its turn contributes to our understanding of Deleuze and Guattari's conception of the difference between science and philosophy.

What is the European Union? Religion between neofunctionalism and intergovernmentalism

This paper examines the ways in which religion has played a part in the process of European integration. By exploring the position of religious communities towards the European Community since the 1950s until today, it argues that the place of religion has been influenced by the theoretical debates on European integration, namely neofunctionalism and intergovernmentalism. It suggests that, since 1992, the European Union has adopted a neofunctionalist approach towards religious communities, in contrast with the dominant intergovernmentalist integration process between EU member-states. The analysis of religion in relation to this theoretical dispute raises questions about the nature of the European Union and the adaptation of religious communities to supranational institutions.