Reproductive isolation of a new hybrid species, Senecio eboracensis Abbott & Lowe (Asteraceae)

The nature and extent of reproductive isolation was examined between a new self-compatible hybrid species Senecio eboracensis (2n = 40) and its parents, self-incompatible S. squalidus (2n = 20) and self-compatible S. vulgaris (2n = 40). The triploid F-1 of S. eboracensis x S. squalidus exhibited very low seed set ((x) over bar = 0.63%), and F-2 and F-3 progeny were able to recover nominal levels of fertility ((x) over bar = 23.9 and 9.7%), while F-1 and F-2 offspring of S. eboracensis x S. vulgaris showed reduced seed set ((x) over bar = 63.8 and 58.8%). In both cases, evidence from previous work indicates that reduced fertility is associated with meiotic chromosome mispairing, and is a likely consequence of recombining both parental genomes within this new taxon. No hybrid offspring between S. eboracensis and S. squalidus were found in the wild, and only one such hybrid was recorded among 769 progeny produced by S. eboracensis surrounded by S. squalidus on an experimental plot. Natural crossing between S. eboracensis and S. vulgaris was recorded to be very low (between 0 and 1.46%) in the wild, but rose to 18.3% when individuals of S. eboracensis were surrounded by plants of S. vulgaris. It was concluded that strong breeding barriers exist between the new hybrid species and its two parents. Prezygotic isolation between S. eboracensis and S. vulgaris is likely to be largely due to both species reproducing by predominant self-fertilisation. However, differences recorded for germination, seedling survival, time of flowering and characters associated with pollinator attraction, plus significant clumping of juvenile and adult conspecifics in the wild, probably also contribute to reproductive isolation and ecological differentiation.

Sidney Abbott speaks at lesbian workshop at NOW conference in Washington, D.C.

General note: Title and date provided by Bettye Lane.

Res Publica: Citizenship and Political Representation in Portugal, 1820-1926

The term res publica (literally “thing of the people”) was coined by the Romans to translate the Greek word politeia, which, as we know, referred to a political community organised in accordance with certain principles, amongst which the notion of the “good life” (as against exclusively private interests) was paramount. This ideal also came to be known as political virtue. To achieve it, it was necessary to combine the best of each “constitutional” type and avoid their worst aspects (tyranny, oligarchy and ochlocracy). Hence, the term acquired from the Greeks a sense of being a “mixed” and “balanced” system. Anyone that was entitled to citizenship could participate in the governance of the “public thing”. This implied the institutionalization of open debate and confrontation between interested parties as a way of achieving the consensus necessary to ensure that man the political animal, who fought with words and reason, prevailed over his “natural” counterpart. These premises lie at the heart of the project which is now being presented under the title of Res Publica: Citizenship and Political Representation in Portugal, 1820-1926. The fact that it is integrated into the centenary commemorations of the establishment of the Republic in Portugal is significant, as it was the idea of revolution – with its promise of rupture and change – that inspired it. However, it has also sought to explore events that could be considered the precursor of democratization in the history of Portugal, namely the vintista, setembrista and patuleia revolutions. It is true that the republican regime was opposed to the monarchic. However, although the thesis that monarchy would inevitably lead to tyranny had held sway for centuries, it had also been long believed that the monarchic system could be as “politically virtuous” as a republic (in the strict sense of the word) provided that power was not concentrated in the hands of a single individual. Moreover, various historical experiments had shown that republics could also degenerate into Caesarism and different kinds of despotism. Thus, when absolutism began to be overturned in continental Europe in the name of the natural rights of man and the new social pact theories, initiating the difficult process of (written) constitutionalization, the monarchic principle began to be qualified as a “monarchy hedged by republican institutions”, a situation in which not even the king was exempt from isonomy. This context justifies the time frame chosen here, as it captures the various changes and continuities that run through it. Having rejected the imperative mandate and the reinstatement of the model of corporative representation (which did not mean that, in new contexts, this might not be revived, or that the second chamber established by the Constitutional Charter of 1826 might not be given another lease of life), a new power base was convened: national sovereignty, a precept that would be shared by the monarchic constitutions of 1822 and 1838, and by the republican one of 1911. This followed the French example (manifested in the monarchic constitution of 1791 and in the Spanish constitution of 1812), as not even republicans entertained a tradition of republicanism based upon popular sovereignty. This enables us to better understand the rejection of direct democracy and universal suffrage, and also the long incapacitation (concerning voting and standing for office) of the vast body of “passive” citizens, justified by “enlightened”, property- and gender-based criteria. Although the republicans had promised in the propaganda phase to alter this situation, they ultimately failed to do so. Indeed, throughout the whole period under analysis, the realisation of the potential of national sovereignty was mediated above all by the individual citizen through his choice of representatives. However, this representation was indirect and took place at national level, in the hope that action would be motivated not by particular local interests but by the common good, as dictated by reason. This was considered the only way for the law to be virtuous, a requirement that was also manifested in the separation and balance of powers. As sovereignty was postulated as single and indivisible, so would be the nation that gave it soul and the State that embodied it. Although these characteristics were common to foreign paradigms of reference, in Portugal, the constitutionalization process also sought to nationalise the idea of Empire. Indeed, this had been the overriding purpose of the 1822 Constitution, and it persisted, even after the loss of Brazil, until decolonization. Then, the dream of a single nation stretching from the Minho to Timor finally came to an end.

Edwin Forrest,

Series title also at head of t.-p.

Standards for physicians conducting conferences in child-health centers.

Prepared by Dr. Richard Smith and others.

Interviste : Gladstone, Chamberlain, Cecil Rhodes, Lord Dufferin, Edwin Booth, F. Douglass, Jefferson Davis e Booker T. Washington, "Ape," Salisbury /

Mode of access: Internet.

Edith und Edwin; drama in zwei akten ... neue, verb. ausg.

Mode of access: Internet.

Little journeys to the homes of eminent artists.

Mode of access: Internet.

Dependent and delinquent children in North Dakota and South Dakota ; a study of the prevalence, treatment, and prevention of child dependency and delinquency in two rural statess.

"Appendix A. -- Laws relating to child welfare enacted in North Dakota in 1923" : p. 109-121.

The Mount Vernon reader : a course of reading lessons, selected with reference to their moral influence on the hearts and lives of the young, designed for middle classes /

Mode of access: Internet.

Seven features of Christianity : a sermon delivered at the dedication of the Meeting House of the Second Church and Congregation in Beverly, Feb. 1, 1838 /

Cover title: Mr. Stone's dedication sermon, 1838.

Rollo at play, or, Safe amusements /

Rollo at play in the woods -- The steeple-trap -- The halo round the moon, or, Lucy's visit -- The freshet -- Blueberrying -- Trouble on the mountain.

Lecture on the license law

Mode of access: Internet.

Sons of the Puritans; a group of brief biographies.

Mode of access: Internet.