887 resultados para Festival, Kultur, Nation, Ghana, Performativität, Regionalismus


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Welsch (Projektbearbeiter): Versuch des preußischen Königs, sich an die Spitze der revolutionären Nationalbewegung zu stellen ("Preußen geht fortan in Deutschland auf"); Inaussichtstellung einer deutschen Ständeversammlung, einer konstitutionellen Verfassung, von Geschworenengerichten sowie Gleichstellung der Konfessionen

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Welsch (Projektbearbeiter): Vorwurf an Hansemann, daß er König und Volk einander entfremde; Favorisierung eines neuen Ministeriums Waldeck

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Welsch (Projektbearbeiter): Versuch des preußischen Königs, sich an die Spitze der revolutionären Nationalbewegung zu stellen ("Preußen geht fortan in Deutschland auf"); Inaussichtstellung einer deutschen Ständeversammlung, einer konstitutionellen Verfassung, von Geschworenengerichten sowie Gleichstellung der Konfessionen. Ernennung des Freiherrn Alexander Heinrich von Arnim zum Minister des Auswärtigen

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Welsch (Projektbearbeiter): Die Akademische Legion, auf beständiger Wacht vor "Reaktion und Polizeiimpertinenzen", ist der Kopf der Nationalgarde, diese wiederum Teil der Nation. Wer die Studentenschaft und damit die Akademische Legion angreift, "der erschüttert den ganzen Nationalboden in seinen innersten Tiefen"

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Welsch (Projektbearbeiter): Bekenntnis der Deputierten des Landtages von Kroatien und Slawonien zum Gesamtstaat sowie zu den Märzerrungenschaften: " ... eine freie Nation im freien österreichischen Kaiserstaate." Dies erfordert die Unabhängigkeit der Königreiche Kroatien und Slawonien sowie Dalmatien von Ungarn

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Welsch (Projektbearbeiter): Abdruck zweier Manifeste des österreichischen Feldzeugmeisters und Ban (Statthalter) des vereinigten Königreiches Kroatien, Slawonien und Dalmatien Jellačić, den militärischen Einmarsch eines Freiwilligenheers ins revolutionäre Ungarn betreffend (11. September 1848). Betonung der Kaisertreue sowie der Integrität der österreichischen Gesamtmonarchie

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Welsch (Projektbearbeiter): Solidaritätsadresse des ungarischen an den österreichischen Reichstag in Wien: die Freiheit beider Länder ist bedroht. Option des Einmarschs ungarischer Truppen nach Österreich im Kampf gegen den gemeinsamen Feind, die "räuberischen Horden des Jellachich"

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Rezension zu Livia Prüll, Philipp Rauh (Hrsg.) : Krieg und medikale Kultur : Patientenschicksale und ärztliches Handeln in der Zeit der Weltkriege, 1914-1945. - Göttingen, 2014

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Boberach: Die Vorherrschaft Preußens, wie sie "Die deutsche Verfassungsfrage Hansemanns" vorsieht, und das Kaisertum werden abgelehnt. Das Vereinbarungsprinzip muß anerkannt werden. Das Volksrepräsentantenhaus soll aus den Landständen der Einzelstaaten, das Staatenhaus aus 200 Regierungsvertretern, ein Reichsrat als Zentralgewalt aus Bevollmächtigten der sechs Königreiche bestehen. Die 18 kleinsten Staaten sollen mediatisiert werden

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Workshop „The Narrative in Eastern and Western Art“, Graduate School of Letters, Kyoto, 2-5 December 2013 Abstract by Ivo Raband, University of Berne Printed Narrative: The Festival Books for Ernest of Austria from Brussels and Antwerp 1594 During the early modern period the medium of the festival book became increasingly more important as an object of ‘political narration’ throughout Europe. Focusing on Netherlandish examples from the sixteenth and seventeenth centuries, my talk will focus on the festival books printed for the Joyous Entries of Archduke Ernest of Austria (1553–1595). Ernest was appointed Governor General of the Netherlands by King Philipp II in 1593, being the first Habsburg Prince to reside in Brussels since 30 years. In Brussels and Antwerp, the Archduke was greeted with the traditional Blijde Imkomst, Joyous Entry, which dates back to the fourteenth century and was a necessity to actually become the sovereign of Brabant and Antwerp and to uphold the privileges of the cities. Decorated with ephemeral triumphal arches, stages, and tableaux vivants, both cities welcomed Ernest and, at the same time, demonstrated their civic self-assurance and negotiated their statuses. In honor of these events of civic power, the city magistrates commissioned festival books. These books combine a Latin text with a description of the events and the ephemeral structures, including circa 30 engravings and etchings. Being the only visual manifestation of the Joyous Entries, the books became important representational objects. The prints featured in festival books will be my point of departure for discussing the importance of narrative political prints and the concept of the early modern festival book as a ‘political object’. By comparing the prints from Ernest’s entries with others from the period between 1549 and 1635, I will show how the prints became as important as the event itself. Thus, I want to pose the question of whether it would have been possible to substitute a printed version of the event for the actual ceremony.

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Focusing on one manuscript, today in the Bodleian Library, Oxford, this chapter deals with the question how early modern objects became collectable items. The manuscript is categorized as MS. Douce 387 and its name indicates that it came from the collection of Francis Douce (1757–1834), who was keeper of manuscripts in the British Museum from 1799 until 1811. MS. Douce 387 is described in the catalogue of the Douce’ian collection as the “presentation copy with coloured designs by Marten de Vos and others” of the 1595 printed festival book Descriptio publicae gratulationis … in adventu … Ernesti archiducis Austriae. This festival book, printed in Antwerp’s Plantin-Moretus press, was commissioned by the magistrate of the city of Antwerp to commemorate the Joyous Entry of Archduke Ernest of Austria from June 1594; that an “archducal copy” bound in red velvet was commissioned as well and was owned by the Archduke is know as well. However, first research showed that Oxford copy cannot be this “archducal copy” or Marten de Vos’s artist’s copy even though it is the only know version with a handwritten text and hand-drawn illustrations. It rather should be examined as something totally different altogether. The main question remains why someone then commissioned a hand made version of this festival book, something unknown for other books of this genre? Why would someone between 1600 and 1800 sit down and copy texts and prints from a collectable book? Why was there such an on-going interest in early modern festival books? Could this manuscript be the only later made copy of the “archducal volume” or is it rather a forgery made for the European collectors’ market?