960 resultados para historic-cultural psychology
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Este relatório conclui o estágio no Museu Nacional de História Natural e da Ciência, em que o meu contributo passou por programar três percursos que valorizassem o património cultural da Universidade de Lisboa, no atual contexto. Através destes passeios, é pretendido envolver o público, em geral, no mundo universitário, dando a conhecer toda a riqueza e diversidade patrimonial, toda a história dos espaços pertença de cada uma das Faculdades da Universidade de Lisboa e o cruzamento possível e desejável com a história do País. Estes são alguns dos percursos possíveis, tendo em conta todo o património da Universidade de Lisboa, muito diverso, riquíssimo e em alguns casos pouco conhecido do grande público. É agora necessário que este património seja, também, incorporado em visitas turísticas.
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Scarcity of fuels, changes in environmental policy and in society increased the interest in generating electric energy from renewable energy sources (RES) for a sustainable energy supply in the future. The main problem of RES as solar and wind energy, which represent a main pillar of this transition, is that they cannot supply constant power output. This results inter alia in an increased demand of backup technologies as batteries to assure electricity system safety. The diffusion of energy storage technologies is highly dependent on the energy system and transport transition pathways which might lead to a replacement or reconfiguration of embedded socio-technical practices and regimes (by creating new standards or dominant designs, changing regulations, infrastructure and user patterns). The success of this technology is dependent on hardly predictable future technical advances, actor preferences, development of competing technologies and designs, diverging interests of actors, future cost efficiencies, environmental performance, the evolution of market demand and design and evolution of our society.
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Este artigo propõe um alargamento na abordagem normalmente aplicada à fotografia em Portugal, reclamando um espaço de abertura disciplinar e metodológica que permita, por um lado, deslocar o olhar do investigador de uma história feita de centros e de momentos marcantes e, por outro, reflectir sobre as várias dimensões discursivas e socioculturais em que a imagem fotográfica existe e dialoga com os seus públicos. Na linha da abertura fundadora que os estudos culturais provocaram na estrutura das Humanidades interessará, do mesmo modo, fomentar uma investigação baseada numa consciente focalização no objecto de estudo que seja capaz de articular diversos contributos teóricos e disciplinares no campo unificado dos estudos fotográficos. Partindo não apenas da profunda enunciação que Jean‑Pierre Esquenazi traça da noção de instituição, mas também da reformulação do termo estudos culturais que Mieke Bal propõe com o conceito de análise cultural, este artigo procurará sobretudo caracterizar e debater a pertinência de um campo de estudo para a fotografia, que se pretenda transnacional, interdisciplinar e metodologicamente flexível, e que permita abarcar criticamente as várias dimensões culturais que a imagem fotográfica sempre cumpre.
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A presente contribuição toma como ponto de partida a centralidade do conceito de comunidade nas políticas de Património Cultural Imaterial contemporâneas. Tendo como referência a minha pesquisa sobre festas do Espírito Santo (ou festas do Divino) nos Açores, na América do Norte e no Brasil, em particular – no caso do Brasil – em São Luís (Maranhão) defenderei três ideias e deixarei uma interrogação. A primeira ideia é que a festa não pode ser entendida sem ideias sobre comunidade, mesmo que coloquemos algumas aspas e especificações em “comunidade”. A segunda é que essas ideias, embora importantes, são insuficientes para dar conta das dinâmicas investidas na festa. De facto, para além de ideias sobre comunidade, a festa mobiliza e depende de um conjunto de outras agencialidades – de pessoas, redes de pessoas e especialistas rituais – que não podem ser subsumidas por ideias de comunidade. Partindo desta segunda ideia, proporei uma terceira ideia, assente numa reavaliação mais realista da importância que na festa têm ideias sobre comunidade. Quanto à interrogação é esta: será que abordar a festa por referência exclusiva aos agentes humanos – pessoas, redes de pessoas, comunidades, etc. – não deixa de lado aspectos importantes da festa? Sendo menos relevante para muitas festas “secularizadas”, esta interrogação é vital para festas com uma motivação e um conteúdo religiosos.
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Both culture coverage and digital journalism are contemporary phenomena that have undergone several transformations within a short period of time. Whenever the media enters a period of uncertainty such as the present one, there is an attempt to innovate in order to seek sustainability, skip the crisis or find a new public. This indicates that there are new trends to be understood and explored, i.e., how are media innovating in a digital environment? Not only does the professional debate about the future of journalism justify the need to explore the issue, but so do the academic approaches to cultural journalism. However, none of the studies so far have considered innovation as a motto or driver and tried to explain how the media are covering culture, achieving sustainability and engaging with the readers in a digital environment. This research examines how European media which specialize in culture or have an important cultural section are innovating in a digital environment. Specifically, we see how these innovation strategies are being taken in relation to the approach to culture and dominant cultural areas, editorial models, the use of digital tools for telling stories, overall brand positioning and extensions, engagement with the public and business models. We conducted a mixed methods study combining case studies of four media projects, which integrates qualitative web features and content analysis, with quantitative web content analysis. Two major general-interest journalistic brands which started as physical newspapers – The Guardian (London, UK) and Público (Lisbon, Portugal) – a magazine specialized in international affairs, culture and design – Monocle (London, UK) – and a native digital media project that was launched by a cultural organization – Notodo, by La Fábrica – were the four case studies chosen. Findings suggest, on one hand, that we are witnessing a paradigm shift in culture coverage in a digital environment, challenging traditional boundaries related to cultural themes and scope, angles, genres, content format and delivery, engagement and business models. Innovation in the four case studies lies especially along the product dimensions (format and content), brand positioning and process (business model and ways to engage with users). On the other hand, there are still perennial values that are crucial to innovation and sustainability, such as commitment to journalism, consistency (to the reader, to brand extensions and to the advertiser), intelligent differentiation and the capability of knowing what innovation means and how it can be applied, since this thesis also confirms that one formula doesn´t suit all. Changing minds, exceeding cultural inertia and optimizing the memory of the websites, looking at them as living, organic bodies, which continuously interact with the readers in many different ways, and not as a closed collection of articles, are still the main challenges for some media.
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Dissertação de mestrado em Construção e Reabilitação Sustentável
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Dissertação de mestrado integrado em Psicologia
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Currently in Portugal academic excellence in higher education is given recognition through merit prizes. Because honours students can be seen as having the potential to achieve imporant levels of professional expertise, especially if they have some personal skills, it is important to know not only the marks of the students but also the personal characteristics that contribute to academic success and which may also be important for career success. Some theoretical models of giftedness and excellence agree with this idea and this work considers the latest contribution of Renzulli (2005) where it is pointed out that excellent achievements result from the combination of motivational, intellectual and creative factors as well as from co-cognitive factors which are most associated with personality functioning in a particular context. The main purpose of this paper is to analyze how honours students differ from their classmates in various psychological dimensions: Cognition-creativity, Motivation and Learning Strategies, Persistence, Social Interaction, Drive for Excellence and Cultural Interest. These dimensions were measured by the Inventory of Psychological Characteristics Associated with Academic Performance (ICPADA), which was constructed taking into consideration the previous study of Scaeger et al. (2012). The sample included 914 Portuguese higher educatoin students from a first cycle degree in the Bologna process. Participants were selected from three different fields of study: Social and Human Sciences; Science and Technology; Arts and Humanities. The data collected through the administration of the ICPADA was presented, and the results revealed a higher self-perception by honours students in all areas analyzed, with the exception of the dimension of social interaction. In addition an interaction effect was revealed for persistence, social interaction, and cultural interest. The field of study and whether the participants were honours students or not were also taken into account. Some implications for future studies are presented here along with possible interventions for honours students.
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Partindo da configuração de um novo ecossistema comunicacional, que tem na internet o seu epicentro, procura-se refletir sobre a influência do mesmo na socialização de crianças e jovens, através da análise da presença de literatura infantojuvenil neste novo media. A observação de que os dispositivos de comunicação digital alargam as oportunidades de acesso à informação entre cidadãos que falam, pensam e sentem em língua portuguesa, foca a questão no espaço cultural da lusofonia.
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[Excerto] Lusofonia e Interculturalidade. Promessa e Travessia debate a questão lusófona, em três aspetos principais. No atual contexto da globalização, que é uma realidade de cariz eminentemente económico-financeiro, comandada pelas tecnologias da informação, esta obra interroga o sentido das narrativas (literárias e mediáticas, e também das narrativas de histórias de vida) sobre a construção de uma comunidade geocultural transnacional e transcontinental lusófona. Interroga, igualmente, as políticas da língua e da comunicação como combate simbólico pela afirmação de uma comunidade plural, na diversidade de povos e culturas lusófonas. E interroga, ainda, a complexidade do movimento de interpenetração das culturas, o qual, com gradações diversas, que compreendem colonialismo, neocolonialismo e pós-colonialismo, na relação entre povos, traduz o encontro, a assimilação e a dominação, na interação entre nós e o outro. Sendo este o plano geral da obra Lusofonia e Interculturalidade, misturam-se nela distintos regimes do olhar, específicos das Ciências Sociais e Humanas, que vão da sócio-antropologia, à psicologia social, à ciência política e às ciências da comunicação, e da linguística, aos estudos literários, à história e às ciências da educação.
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Dissertação de mestrado em Design e Marketing
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During the 19th century, the most prominent buildings of the city of Belém were faced entirely with tiles manufactured in Portugal and Germany, which now exhibit distinct degrees of degradation. The Pinho mansion is one of the most important of these buildings and was selected for the investigation of the action of the tropical Amazonian climate on the degradation of the tiles. To achieve this objective, the tiles were mapped for organic and inorganic degradation, and samples were collected for analysis. The minerals were determined by XRD, the chemical composition by classical wet methods and SEM/EDS, and the microorganisms under the microscope. The results show that the German and Portuguese tiles are quite different in their composition. While both ceramic bodies are composed of SiO2 and Al2O3, CaO was found only in the Portuguese tile. The low Na2O and K2O contents indicate the addition of materials to reduce the fusion temperature. SiO2 and PbO are the main constituents of the glaze, with CoO and FeO being added as pigment. The ceramic body of the German tiles is constituted of quartz, mullite, and cristobalite, in contrast with the Portuguese tiles, which are made of quartz, gehlenite, diopside, calcite, and feldspars. The glazes are XRD-amorphous. The chemical and mineralogical differences between the German and Portuguese tiles indicate that they were produced from different raw materials under distinct thermal processes. The most prominent weathering-related modifications are the thin layers (German tiles), oxidation stains, dark stains, the detachment of the tile (Portuguese tiles), loss of the glaze and powdering of the ceramic body (Portuguese tiles) through the establishment of Cyanophyta and Bacillariophyta.. The distinct degradation patterns of the tiles exposed to the tropical Amazon climate are a consequence of their distinct mineralogy and chemistry.
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Determining the timing, identity and direction of migrations in the Mediterranean Basin, the role of "migratory routes" in and among regions of Africa, Europe and Asia, and the effects of sex-specific behaviors of population movements have important implications for our understanding of the present human genetic diversity. A crucial component of the Mediterranean world is its westernmost region. Clear features of transcontinental ancient contacts between North African and Iberian populations surrounding the maritime region of Gibraltar Strait have been identified from archeological data. The attempt to discern origin and dates of migration between close geographically related regions has been a challenge in the field of uniparental-based population genetics. Mitochondrial DNA (mtDNA) studies have been focused on surveying the H1, H3 and V lineages when trying to ascertain north-south migrations, and U6 and L in the opposite direction, assuming that those lineages are good proxies for the ancestry of each side of the Mediterranean. To this end, in the present work we have screened entire mtDNA sequences belonging to U6, M1 and L haplogroups in Andalusians--from Huelva and Granada provinces--and Moroccan Berbers. We present here pioneer data and interpretations on the role of NW Africa and the Iberian Peninsula regarding the time of origin, number of founders and expansion directions of these specific markers. The estimated entrance of the North African U6 lineages into Iberia at 10 ky correlates well with other L African clades, indicating that U6 and some L lineages moved together from Africa to Iberia in the Early Holocene. Still, founder analysis highlights that the high sharing of lineages between North Africa and Iberia results from a complex process continued through time, impairing simplistic interpretations. In particular, our work supports the existence of an ancient, frequently denied, bridge connecting the Maghreb and Andalusia.
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Cross-cultural studies have much to teach clinicians and researchers alike about psychopathology in general and about social anxiety disorder (SAD) in particular. Unfortunately, little is known about the degree and the mechanisms through which cultural environment may influence clinical manifestations of SAD. OBJECTIVE: Our objective was to identify culture-related clinical patterns in SAD and related disorders. METHODS: We described socio-demographic and clinical characteristics of a sample of 62 adult outpatients with SAD seen at a university clinic for anxiety and depressive disorders in Rio de Janeiro, Brazil, and compared them with those reported in clinical samples from North America, Europe, Asia and Oceania identified through a systematic review in Medline, PsychINFO, and LILACS. RESULTS: Our comparison of trans-cultural features of SAD lends partial support to Heimberg's (1997) contention that the majority of socio-demographic features and symptoms of this disorder are relatively independent of geographic and cultural differences. CONCLUSION: Patients with SAD were almost universally characterized by: 1) a predominance of males in clinical samples; 2) early onset of the disorder; 3) high educational attainment; and 4) great frequency of comorbidities.
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OBJECTIVE: To characterize eating habits and possible risk factors associated with eating disorders among psychology students, a segment at risk for eating disorders. METHOD: This is a cross-sectional study. The questionnaires Bulimic Investigatory Test Edinburgh (BITE), Eating Attitudes Test (EAT-26), Body Shape Questionnaire (BSQ) and a variety that considers related issues were applied. Statistical Package for the Social Sciences (SPSS) 11.0 was utilized in analysis. The study population was composed of 175 female students, with a mean age of 21.2 (DP ± 3.6 years). RESULTS: A positive result was detected on the EAT-26 for 6.9% of the cases (CI95%: 3.6-11.7%). The prevalence of increased symptoms and intense gravity, according to the BITE questionnaire was 5% (CI95%: 2.4-9.5%) and 2.5% (CI95%: 0.7-6.3%), respectively. According to the findings, 26.29% of the students presented abnormal eating behavior. The population with moderate/severe BSQ scores presented dissatisfaction with corporal weight. CONCLUSION: The results indicate that attention must be given to eating behavior risks within this group. A differentiated gaze is justified with respect to these future professionals, whose practice is jeopardized in cases in which they are themselves the bearers of installed symptoms or precursory behavior.