The history of the papacy in the XIXth century,

i. Introduction, Pius VII.--II. Leo Xii to Pius IX.

One generation of a Norfolk house: a contribution to Elizabethan history.

Mode of access: Internet.

A historical sketch of the conflicts between Jesuits and seculars in the reign of Queen Elizabeth, with a reprint of Christopher Bagshaw's ʻTrue relation of the faction begun at Wisbichʾ; and illustrative documents,

Half-title: Conflicts of Jesuits and seculars in the reign of Elizabeth.

Selected letters of William Bright, D.D.; regius professor of ecclesiastical history in the University of Oxford; canon of Christ church.

Includes bibliographical references.

The authority of doctrinal decisions which are not definitions of faith, considered in a short series of essays reprinted from "The Dublin review."

Mode of access: Internet.

New Catholic world.

Title from cover.

History of Latin Christianity; including that of the popes to the pontificate of Nicolas V.

A continuation of the author's "The history of Christianity to the extinction of paganism in the Roman empire". cf. Pref. to 1st ed., v. 1.

Catholic spectator.

"Selector and monitor; or Catholicon."

History of the African Methodist Episcopal Church,

Reprint of the 1891 ed.

Catholic school journal.

Mode of access: Internet.

History of the congregations of the United Presbyterian church from 1733 to 1900.

Mode of access: Internet.

The missions and missionaries of California,

Mode of access: Internet.

Remains of St. Mary's Abbey, Dublin : their explorations and researches, A.D. 1886.

Mode of access: Internet.

Reclaiming Community? From Welfare Society to Welfare State in Australian Catholic Social Thought

Influenced by both conservative and left wing communitarian thinking, current debate about welfare governance in Australia reflects an inflated evaluation of the potential role of the third sector or civil society organisations in the production fo welfare. This paper gives an overview of twentieth century Australian Catholics social thinking about state, market and civil society relations in the production of welfare. It highlights the neglected, historical role of the Catholic Church in promoting a 'welfare society' over a 'welfare state' in Australia. It points to the reasons for the Church's later embrace of the welfare state and suggests that these reasons should make us deeply sceptical of the current communitarian fad.