El Grupo de Curas en Opción Preferencial por los Pobres : Los herederos del Movimiento de Sacerdotes para el Tercer Mundo

Esta tesina se centra en el estudio del Grupo de Curas en Opción Preferencial por los Pobres (cuya sigla es "CPP"), como colectivo de sacerdotes "herederos del Movimiento de Sacerdotes para el Tercer Mundo". Surgido en la posdictadura Argentina, en la segunda mitad de los años 80, el CPP es un grupo de carácter nacional que desde entonces ha decidido orientar su acción pastoral al servicio de los sectores populares. Dado que con sus posiciones y su praxis el CPP ha buscado tender un puente hacia la experiencia previa del MSTM y de la "teología de la liberación", este trabajo ofrece, en primer lugar, un repaso histórico sobre las transformaciones y disputas en la Iglesia Católica Argentina desde los años sesenta del siglo XX, como marco para pensar el papel que este colectivo en particular ha jugado a partir de 1986 en dicha institución. En segundo lugar, como hasta el presente este colectivo no había recibido la atención de nuestras disciplinas, se realiza una reconstrucción detallada de los caminos que condujeron a la constitución del Grupo, sus primeros encuentros, su dinámica interna de funcionamiento y un análisis de las preocupaciones centrales de sus intervenciones públicas. Por último, se repasa su situación actual, cuáles son sus perspectivas y qué rol desempeñan hoy respecto de la Iglesia local, el gobierno argentino recientemente electo y del papado de Jorge Bergoglio

Constructing a Neuroscientific Pastoral Theology of Fear and Hope

Contemporary therapeutic circles utilize the concept of anxiety to describe a variety of disorders. Emotional reductionism is a detriment to the therapeutic community and the persons seeking its help. This dissertation proposes that attention to the emotion of fear clarifies our categorization of particular disorders and challenges emotional reductionism. I propose that the emotion of fear, through its theological relationship to hope, is useful in therapeutic practice for persons who experience trauma and PTSD. I explore the differences between fear and anxiety by deconstructing anxiety. Through this process, I develop four categories which help the emotion of fear stand independent of anxiety in therapy. Temporality, behaviors, antidote and objects are categories which distinguish fear from anxiety. Together, they provide the impetus to explore the emotion of fear. Understanding the emotion of fear requires an examination of its neurophysiological embodiment. This includes the brain structures responsible for fear production, its defensive behaviors and the evolutionary retention of fear. Dual inheritance evolutionary theory posits that we evolved physically and culturally, helping us understand the inescapability of fear and the unique threats humans fear. The threats humans react to develop through subjective interpretations of experience. Sometimes threats, through their presence in our memories and imaginations, inhibit a person's ability to live out a preferred identity and experience hope. Understanding fear as embodied and subjective is important. Process theology provides a religious framework through which fear can be interpreted. In this framework, fear is developed as an adaptive human response. Moreover, fear is useful to the divine-human relationship, revealing an undercurrent of hope. In the context of the divine-human relationship fear is understood as an initial aim which protects a person from a threat, but also preserves them for novel future relationships. Utilizing a "double-listening" stance, a therapist hears the traumatic narrative and counternarratives of resistance and resilience. These counternarratives express an orientation towards hopeful futures wherein persons thrive through living out a preferred identity. A therapeutic practice incorporating the emotion of fear will utilize the themes of survival, coping and thriving to enable persons to place their traumatic narrative within their meaning systems.

Agricultural, pastoral, and forest industries in Brazil.

"One of a series of reports on agricultural, pastoral, and forest industries in the American Republics."

England's Helicon, a collection or lyrical and pastoral poems: published in 1600,

Title vignette.

Pastoral del Excmo. y Rvmo. señor Arzobispo sobre el divorcio.

"Mandada publicar por la Unión Católica del Uruguay."

Tercera carta pastoral sobre el XXVI Congreso Eucarístico Internacional, y acerca del III centenario de la congregación de propaganda fide.

Mode of access: Internet.

Pastoral theology : the theory of a gospel ministry /

Includes bibliographical references.