Inzest - das Drama in der Familie (Interview von Nathalie Bursac´ und Ruth Brüderlin)

Der Bundesrat will das Inzestverbot aufheben. Das sorgt für Kontroversen. Der Berner Ethnologe Heinzpeter Znoj erklärt, warum Blutschande überall auf der Welt ein Tabu ist – und weshalb das auch gut so ist.

How fit turns into misfit and back: institutional transformations of pastoral commons in African floodplains

We enlarge the notion of institutional fit using theoretical approaches from New Institutionalism, including rational choice and strategic action, political ecology and constructivist approaches. These approaches are combined with ecological approaches (system and evolutionary ecology) focusing on feedback loops and change. We offer results drawn from a comparison of fit and misfit cases of institutional change in pastoral commons in four African floodplain contexts (Zambia, Cameroon, Tanzania (two cases). Cases of precolonial fit and misfit in the postcolonial past, as well as a case of institutional fit in the postcolonial phase, highlight important features, specifically, flexible institutions, leadership, and mutual economic benefit under specific relations of bargaining power of actors. We argue that only by combining otherwise conflicting approaches can we come to understand why institutional fit develops into misfit and back again. Key Words: African floodplains; governance; institutional change; institutional fit; New Institutionalism; pastoral commons

Die Theorien des Herrn Hofprediger Stöcker in der Pastoral-Conferenz und die Frauen

von e. Gläubigen im Evangelium d. Friedens

The Parables and Similes of the Rabbis agricultural and pastoral

Asher Feldman

The contemporary jew in the Elizabethan drama

Amsterdam, Univ., Diss., 1925

The Jew in drama

by M. J. Landa

The first pastoral Tour to the Jewish communities of the British Overseas Dominions

[by Joseph Herman Hertz]

Drought coping and adaptation strategies: Understanding adaptations to climate change in agro-pastoral livestock production in Makueni district, Kenya

Using drought as a lens, this article analyses how agro-pastoralists in Makueni district, Kenya adapt their livestock production to climate variability and change. Data were collected from a longitudinal survey of 127 agro-pastoral households. Approximately one-third of the households have inadequate feeds, and livestock diseases are major challenges during non-drought and drought periods. Agro-pastoralists’ responses to drought are reactive and mainly involve intensifying exploitation of resources and the commons. Proactive responses such as improving production resources are few. Poverty, limited responses to market dynamics and inadequate skills constrain adaptations. Many agro-pastoralists’ attachment to livestock deters livestock divestment, favouring disadvantageous sales that result in declining incomes. To improve adaptive capacity, interventions should expose agro-pastoralists to other forms of savings, incorporate agro-pastoralists as agents of change by building their capacity to provide extension services, and maintain infrastructure. Securing livestock mobility, pasture production and access is crucial under the variable social-ecological conditions.