699 resultados para Squatter sovereignty.


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Vols 1-2, 4th ed., carefully rev. and enl.; v. 3, 3d ed., carefully rev. and enl.

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Published on the Theodore L. Glasgow Memorial Publication Fund.

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Este artículo se propone analizar el debate sobre la forma de gobierno que se dio en las sesiones del Congreso Constituyente y en la prensa porteña durante 1816, como así también la posterior discusión del proyecto de constitución. Estas polémicas dieron lugar a diversas posturas acerca del ejercicio de la soberanía -monarquía o república- como sobre la titularidad de la misma -pueblos/nación-. En ese marco mostraremos que los partidarios de la unidad intentaron establecerla mediante la implantación de una monarquía constitucional y la consagración de la nación única e indivisible como sujeto de imputación de la soberanía

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La Frontera Sur de Córdoba formó parte de la larga extensión conocida como Frontera Sur argentina, con la cual comparte un conjunto de relaciones estructurales definidas no sólo por la desgarradora experiencia de la guerra sino también por el cruce, las conexiones y el diálogo inter-cultural. El trabajo se ocupa de la vinculación de los ranqueles con los unitarios que se refugiaron en las tolderías después de la derrota de las fuerzas de Gregorio Aráoz de Lamadrid que ocupó Córdoba en 1840. Procura establecer cómo la articulación de estas dos fuerzas sociales afectó el ejercicio de la soberanía por parte del gobierno provincial. Se sostiene que los ataques ranqueles integrados por refugiados unitarios habrían puesto en cuestionamiento el ejercicio del poder territorial por parte del Estado provincial

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Thesis (Master's)--University of Washington, 2016-06

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Proposals to interconnect the existing gas infrastructure of ASEAN states by a Trans-ASEAN Gas Pipeline carry potential for increased economic development, efficiency and improved energy security in South East Asia - plans to expand the Trans-ASEAN Gas Pipeline to remote hydrocarbon deposits in the South China Sea is subject to contradicting claims of sovereignty by several nations - recent developments in the relationship between ASEAN and China indicate that an interim arrangement is possible, holding great potential to be economically, socially and politically beneficial to the entire region.

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Governments that have endorsed the 'sovereignty as responsibility' approach have shown little inclination to protect civilians suffering at the hands of their own government in the Sudanese province of Darfur. After providing an overview of Darfur's crisis and international society's feeble response, we explore why the strongest advocates of 'sovereignty as responsibility', the NATO and EU states, failed to seriously contemplate military intervention. We suggest that three main factors help explain the West's unwillingness to intervene in Darfur: increased scepticism about the West's humanitarian interventionism, especially after the invasion of Iraq; Western strategic interests in Sudan; and the relationship between the crisis in Darfur and Sudan's other civil wars. We conclude that the emerging norm of humanitarian intervention remains weak and strongly contested, and that advocates of the 'responsibility to protect' approach have yet to persuade their governments to help save populations in danger.

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Recent terrorist events in the UK, such as the security alerts at British airports in August 2006 and the London bombings of July 2005 gained extensive media and academic analysis. This study contends, however, that much of the commentary demonstrated a wide degree of failure among government agencies, academic and analytic experts and the wider media, about the nature of the threat and continues to distort comprehension of the extant danger. The principal failure, this argument maintains, was, and continues to be, one of an asymmetry of comprehension that mistakes the still relatively limited means of violent jihadist radicals with limited political ends. The misapprehension often stems from the language that surrounds the idea of 'terrorism', which increasingly restricts debate to an intellectually redundant search for the 'root causes' that give rise to the politics of complacency. In recent times this outlook has consistently underestimated the level of the threat to the security of the UK. This article argues that a more realistic appreciation of the current security condition requires abandoning the prevailing view that the domestic threat is best prosecuted as a criminal conspiracy. It demands instead a total strategy to deal with a totalizing threat. The empirical evidence demonstrates the existence of a physical threat, not merely the political fear of threat. The implementation of a coherent set of social policies for confronting the threat at home recognizes that securing state borders and maintaining internal stability are the first tasks of government. Fundamentally, this requires a return to an understanding of the Hobbesian conditions for sovereignty, which, despite the delusions of post-Cold War cosmopolitan multiculturalism, never went away.

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At the 2005 World Summit, the world's leaders committed themselves to the "responsibility to protect", recognizing both that all states have a responsibility to protect their citizens from genocide, war crimes, ethnic cleansing and crimes against humanity and that the UN should help states to discharge this responsibility using either peaceful means or enforcement action. This declaration ostensibly marks an important milestone in the relationship between sovereignty and human rights but its critics argue that it will make little difference in practice to the world's most threatened people. The purpose of this article is to ask how consensus was reached on the responsibility to protect, given continuing hostility to humanitarian intervention expressed by many (if not most) of the world's states and whether the consensus will contribute to avoiding future Kosovos (cases where the Security Council is deadlocked in the face of a humanitarian crises) and future Rwandas (cases where states lack the political will to intervene). It suggests that four key factors contributed to the consensus: pressure from proponents of the International Commission on Intervention and State Sovereignty, its adoption by Kofi Annan and the UN's High Level Panel, an emerging consensus in the African Union, and the American position. Whilst these four factors contributed to consensus, each altered the meaning of the responsibility to protect in important ways, creating a doctrine that many states can sign up to but that does little to prevent future Kosovos and Rwandas and may actually inhibit attempts to build a consensus around intervention in future cases.

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This review will critically evaluate two recent texts by white academics working across disciplines of cultural studies, history and anthropology and published by UNSW Press, which share a focus on the relationship between Aboriginality, Philosophy, Place and Time in Australia. I write from the position of a queer white academic committed to engaging politically and intellectually with the challenge of Indigenous sovereignties in this place while also aware that my position as a middle class white woman and intellectual imposes limits on what it is possible for me to know about Indigenous epistemologies (see Moreton-Robinson, 2000). In the course of this review I will demonstrate how anthropology's tendency to fix its objects of study within a circumscribed space of 'difference' limits the capacity of texts produced within this discipline to account for racialized struggles over sovereignty. While these struggles are equally embedded in the ethnographic context and the nation's constitution and political institutions, we will see that Muecke and Bird Rose confront problems in analysing the relationship between the intimate space of the 'field', in which one's research subjects quickly become one's 'friends' and/or 'classificatory kin'—on one hand—and the public space of the nation within which statements about Aboriginality by white academics circulate and are vested with an authority that escapes individual intentions and control—on the other.

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João Calvino é o primeiro nome que nos vem à mente ao falarmos da Reforma Protestante do século XVI. A sua influência em Genebra e especialmente a sua mais famosa e importante obra teológica intitulada Institutas, que também serviu e ainda serve de manual doutrinário para os calvinistas, atestam de fato o significado de Calvino para o rotestantismo. Nas Institutas Calvino reinterpretou todos os dogmas teológicos da igreja cristã. O dogma da criação assume lugar de destaque em sua obra pois é a partir dele que Calvino abordará outros dois, também fundamentais, que são revelação e salvação em Cristo. A característica principal que encontramos no dogma da criação de Calvino é a majestade soberana de Deus. Aliás, essa característica soberania de Deus marcou fortemente o protestantismo e ainda se faz presente na tradição reformada. Se João Calvino é o primeiro nome da Reforma Protestante, talvez, sem exagero, Karl Barth seja o primeiro nome de toda a tradição reformada. Semelhante a Calvino, Barth também reinterpretou todos os dogmas da igreja cristã. Das suas muitíssimas obras destaca-se a Die Kirchliche Dogmatik contendo mais de 9.000 páginas, que também serviu e ainda serve significativamente de referência dogmática para o protestantismo. A característica principal que encontramos no dogma da criação em Barth é o pacto da graça de Deus. A minha pesquisa focalizou o dogma da criação reinterpretado por Calvino e Barth. Ao meu ver, Barth se aproxima teologicamente de Calvino, primeiro, por ser calvinista declarado e segundo, porque sua última fase teológica é exclusivamente marcada pelo dogmatismo. Nessa pesquisa procurei desenvolver os pontos de contato entre Barth e Calvino, por exemplo, a semelhança do método teológico, que também será o fundamento da minha proposta de que Barth faz de seu dogma da criação uma releitura do dogma da criação de Calvino.(AU)

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From French colonies (or protectorates) to French Overseas Territories or Overseas Départements in 1946, these French overseas entities have progressively evolved, by different speeds and degrees. If the initial changes suggested by the United Nations (UN) were mostly justified on political and ideological grounds (the right to independence, self-determination and sovereignty), the current changes, encouraged by France this time, appear mainly as an attempt to alleviate economic dependency. This paper considers what is really at stake in the current statutory evolution of the French Overseas territories.

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Throughout the 1970s and 1980s, West Germany was considered to be one of the world’s most successful economic and political systems. In his seminal 1987 analysis of West Germany’s ‘semisovereign’ system of governance, Peter Katzenstein attributed this success to a combination of a fragmented polity, consensus politics and incremental policy changes. However, unification in 1990 has both changed Germany’s institutional configuration and created economic and social challenges on a huge scale. This volume therefore asks whether semisovereignty still exists in contemporary Germany and, crucially, whether it remains an asset in terms of addressing these challenges. By shadowing and building on the original study, an eminent team of British, German and American scholars analyses institutional changes and the resulting policy developments in key sectors, with Peter Katzenstein himself providing the conclusion. Together, the chapters provide a landmark assessment of the outcomes produced by one of the world’s most important countries. Contents: 1. Introduction: semisovereignty challenged Simon Green and William E. Paterson; 2. Institutional transfer: can semisovereignty be transferred? The political economy of Eastern Germany Wade Jacoby; 3. Political parties Thomas Saalfeld; 4. Federalism: the new territorialism Charlie Jeffery; 5. Shock-absorbers under stress. Parapublic institutions and the double challenges of German unification and European integration Andreas Busch; 6. Economic policy management: catastrophic equilibrium, tipping points and crisis interventions Kenneth Dyson; 7. Industrial relations: from state weakness as strength to state weakness as weakness. Welfare corporatism and the private use of the public interest Wolfgang Streeck; 8. Social policy: crisis and transformation Roland Czada; 9. Immigration and integration policy: between incrementalism and non-decisions Simon Green; 10. Environmental policy: the law of diminishing returns? Charles Lees; 11. Administrative reform Kluas H. Goetz; 12. European policy-making: between associated sovereignty and semisovereignty William E. Paterson; 13. Conclusion: semisovereignty in United Germany Peter J. Katzenstein.

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Examines the European Court of Justice ruling in Test Claimants in the FII Group Litigation v Inland Revenue Commissioners (C-35/11) on whether the differential tax treatment of domestic and foreign-sourced dividends in the UK was compatible with the freedom of establishment and free movement of capital principles. Outlines its guidance on how to assess this compatibility. Considers the ruling's implications for the UK tax system, the relationship between tax sovereignty and the internal market and the third-country dimension of the free movement of capital principle.