The "Image" of the Pharaoh in Judahite and Israelite Society According to the Glyptic Evidence

Among the many thousand scarabs, scaraboids and other stamp-seal amulets unearthed in Iron Age contexts in Cis- and Transjordan, there are many such seals showing royal Egyptian imagery on their bases. Focusing mainly on Pharaonic motifs, the paper aims to catalogue the principal iconemes, to trace their development throughout the Iron Ages and to extrapolate their significance vis-à-vis the contemporary glyptic assemblages. As will be shown, the royal imagery of the Egyptian king underwent considerable changes during pre-monarchic and monarchic times in Israel/Judah. This allows – to some extent – deducing the perception of the ‘image’ of the Egyptian king in this part of the Southern Levant at the close of the second and during the first centuries of the first millennium BCE. While the local seal production not only vividly copied earlier and contemporary Egyptian prototypes, it also developed idiosyncratic ‘Pharaonic’ motifs that were produced for the local market. On the other hand, imported Egyptian glyptic goods – such as scarabs and other amulet types – reveal further facets of the consumer behavior. They, too, shed light upon the ideological and religious preferences of the local population and illuminate the development of the vernacular attitude towards the Pharaonic symbols of power – including their obvious political and sacred connotations.

Anmerkungen zu den (spät)persischen Samaria-Bullen aus dem Wadi ed-Dalije. Hellenisches, Persisches und Lokaltraditionen im Grenzgebiet der Provinz Jehud

The present article deals exemplarily with the remarkable iconographic attestations connected with the Wadi ed-Daliye (WD) findings. The discussed bullae were attached to papyri which provide a clear dating of the hoard between 375-335 BCE. Considering style and convention the preserved motives are to be classified as Persian, Greek or Greco-Persian. A major goal of the following presentation is the contextualization of the very material; this is achieved by taking into account local parallels as well as relevant attestations of the dominant / “imperial” cultures of Persia and Greece. The correlation of motives with the (often more complex, more detailed or more contoured) examples stemming from the “source-cultures” follows a clear agenda: It is methodologically based on the approach that was employed by Silvia Schroer and Othmar Keel throughout the project „Die Ikonographie Palästinas/Israels und der Alte Orient (IPIAO). Eine Religionsgeschichte in Bildern” (2005, 23ff). The WD-findings demand a careful analysis since the influencing cultures behind the imagery are deeply rooted in the field of Greek mythology and iconography. Special attention has to be drawn to the bullae, as far as excavated, from a huge Punic temple archive of Carthago (Berges 1997 and 2002) as well as those from the archive of the satrap seat in Daskyleion in the Northwest of Asia Minor (Kaptan 2002), which are chronologically close (end 5th and 4th century BCE) to the WD-finds. Not each and every single motive and artifact of the WD-corpus comprising more than 120 items can be dealt with in detail throughout the following pages. We refer to the editio princeps by Leith (1990, 1997) respectively to the concerning chapter in Keel’s Corpus volume II (Keel 2010, 340-379). The article gives a brief history of research (2.), some basic remarks on the development of style (3.) and a selection of detail-studies (4.). A crosscheck with other relevant corpora of stamp-seals (5.) as well as a compressed synthesis (6.) are contributions in order to characterize and classify the unique iconographic assemblage. There are rather few references to the late Persian coins from Samaria (Meshorer/Qedar 1999), which have been impressed about contemporaneous with the WD-bullae (372-333 BCE), as there is an article by Patrick Wyssmann in this volume about that specific corpus. Through the perspective of the late Persian iconography, Samaria appears as a dazzling metropolis at the crossroads of Greek and Persian culture, which is far away from a strict and revolutionary religious orthodoxy

Il semitismo nella civiltà dei popoli

David Levi

Indagine di qual sia tra i morali mali il peggiore : accademico garraggiamento scolastica

comp. dal Raffaele Nathan Tedesco

Saliva suppresses osteoclastogenesis in murine bone marrow cultures.

Saliva can reach mineralized surfaces in the oral cavity; however, the relationship between saliva and bone resorption is unclear. Herein, we examined whether saliva affects the process of osteoclastogenesis in vitro. We used murine bone marrow cultures to study osteoclast formation. The addition of fresh sterile saliva eliminated the formation of multinucleated cells that stained positive for tartrate-resistant acid phosphatase (TRAP). In line with the histochemical staining, saliva substantially reduced gene expression of cathepsin K, calcitonin receptor, and TRAP. Addition of saliva led to considerably decreased gene expression of receptor activator of nuclear factor kappa-B (RANK) and, to a lesser extent, that of c-fms. The respective master regulators of osteoclastogenesis (c-fos and NFATc1) and the downstream cell fusion genes (DC-STAMP and Atp6v0d2) showed decreased expression after the addition of saliva. Among the costimulatory molecules for osteoclastogenesis, only OSCAR showed decreased expression. In contrast, CD40, CD80, and CD86-all costimulatory molecules of phagocytic cells-were increasingly expressed with saliva. The phagocytic capacity of the cells was confirmed by latex bead ingestion. Based on these in vitro results, it can be concluded that saliva suppresses osteoclastogenesis and leads to the development of a phagocytic cell phenotype.

Solennizzandosi dal popolo d'israele l'anniversario della nascita di S. S. M. Napoleone il Grande, Imperatore e Re, nel giorno 15 agosto 1806, oroscopo del felice risorgimento de' figli d'Abramo

inno d'Elia Aron Lattes

Na 50 Nachlass Arthur Schopenhauer - 'Schopenhauer-Archiv', 995 - Auskunft von Heimsoeth zu den Kontakten mit Arthur Schopenhauer im Zusammenhang der geplanten Biographie

u.a. Sibylle Mertens-Schaaffhausen; Herr Lampert; Übergabe einer Briefsammlung an die Universitätsbibliothek Bonn; Kopie des Goethe-Albums der Stadt Frankfurt; Johanna und Adele Schopenhauer;

Armstrong and Neely-Kinyon Research Farms Summary

Includes Wallace Foundation for Rural Research and Development 2010 President's Report, Farm and Weather Summary, Research Farm Projects and Information on Experiments in Previous Annual Progress Reports.

El problema de la condición de persona aplicada a los animales no humanos : Antropocentrismo especista, subjetividad y derecho

En este trabajo de tesis de grado buscaremos indagar, desde una perspectiva no-antropocéntrica, una temática contemporánea y de plena actualidad, que se está produciendo en las sociedades occidentales. Se trata del problema de la condición de persona aplicada a animales no humanos, enfocándonos principalmente en tres ejes de análisis: como hemos dicho, la noción de persona, el antropocentrismo especista, y la noción de sujeto. El marco general para pensar estas cuestiones es el cambio de perspectiva en la filosofía y en la ciencia, que comienza a darse con mayor ímpetu desde el último tercio del s. XX. Este cambio en el marco conceptual general, puede entenderse como una crisis en la forma de pensar al ser humano y su relación con el mundo no humano. Este cambio, a su vez, repercute en la sociedad en términos de la emergencia de nuevas reivindicaciones, entre ellas, la de los animales como sujetos de derecho y la plausibilidad de adscribir a algunos de ellos la condición de persona a partir de una serie de características que comparten con los seres humanos. ;Antes de proseguir, consideremos lo siguiente. Tal como señaló Niko Tinbergen con su "¿Qué pregunta, preguntas?" (Stamp Dawkins, 2007) resulta fundamental formular claramente la pregunta que guía nuestras hipótesis de trabajo, para dar cuenta de su sentido. De esta manera, explicitaremos la pregunta desde la que partimos, a saber, ¿Qué pone en juego o en duda la hipótesis de antropocentrismo especista y la de sujeto y persona aplicada a animales no humanos? Claramente es una cuestión compleja. No la abordaremos en la infinidad de sus aristas y derivaciones. Aun así, buscaremos un recorrido temático para pensar las dificultades que se imponen en este tópico contemporáneo