La interseccionalidad en la política identitaria de los Indígenas Evangélicos Ecuatorianos

En este trabajo se analiza el movimiento indígena evangélico ecuatoriano con énfasis particular enlas tensiones entre etnicidad y religión en contextos de movilización política en la provincia deChimborazo. Una provincia que ha sido una fortaleza tradicional tanto de la Iglesia Católica comoposteriormente de las Iglesias Evangélicas, lo que ha contribuido a la excepcionalidad de la provinciay asimismo ha animado la formación de diferentes movimientos políticos. El enfoque principal de esteanálisis es la Federación Ecuatoriana de Indígenas Evangélicos/FEINE y su brazo electoral AmautaJatari, así como sus complejas relaciones con el más amplio movimiento indígena. Teórica ymetodológicamente, el artículo se apoya en ideas de Interseccionalidad, se integran dentro de unmarco analítico sociológico-politológico. Se justifica esta integración analítica por su valor para laapertura de posibilidades de problematización del tema, sino también para comprender la complejamezcla identitaria que influye en las lógicas colectivas e individuales en la sociedad.

Kalaureia 1894 : A Cultural History of the First Swedish Excavation in Greece

The excavation of the Sanctuary of Poseidon at Kalaureia in 1894 marks the beginning of Swedish archaeological fieldwork in Greece. During a couple of hot summer months, two philologists from Uppsala University, Sam Wide (1861-1918) and Lennart Kjellberg (1857-1936), worked in the sanctuary together with the architect Sven Kristenson (1858-1937), the Greek foreman Pankalos and around twenty local workmen. In 1997, the Swedish Institute at Athens began new excavations at the sanctuary. This thesis examines the beginnings of Swedish fieldwork in Greece. Within the framework of a cultural history of archaeology, inspired by archaeological ethnography and the New Cultural History, it explores how archaeology functioned as a cultural practice in the late nineteenth century. A micro-historical methodology makes use of a wide array of different source material connected to the excavation of 1894, its prelude and aftermath. The thesis takes the theoretical position that the premises for archaeological knowledge production are outcomes of contemporary power structures and cultural politics. Through an analysis of how the archaeologists constructed their self-images through a set of idealized stereotypes of bourgeois masculinity, academic politics of belonging is highlighted. The politics of belonging existed also on a national level, where the Swedish archaeologists entered into a competition with other foreign actors to claim heritage sites in Greece. The idealization of classical Greece as a birthplace of Western values, in combination with contemporary colonial and racist cultural frameworks in Europe, created particular gazes through which the modern country was appropriated and judged. These factors all shaped the practices through which archaeological knowledge was created at Kalaureia. Some excavations tend to have extensive afterlives through the production of histories of archaeology. Therefore, this thesis also explores the representations of the 1894 excavation in the historiography of Swedish classical archaeology. It highlights the strategies by which the excavation at Kalaureia has served to legitimize further Swedish engagements in Greek archaeology, and explores the way in which historiography shapes our professional identities.

Kroppsideal via Instagram

Syfte Dagens teknik har medfört en explosion av nätbaserade sociala medier där bilder av träning och kroppar är ett tydligt fenomen. Syftet med detta arbete har varit att undersöka hur kroppsideal skapas och framställs på internet och framförallt sociala medier. Till hjälp användes frågeställningarna: Hur gestaltar manliga fitness-profiler sig själv och sina kroppar på den nätbaserade tjänsten Instagram? Finns det kopplingar mellan dessa profilers kroppsgestaltningar och specifika kroppsideologier? (Rosenmann & Kaplan, 2014) Metod Arbetet utfördes med netnografisk metod i grunden, en metod specifikt fokuserad på kvalitativ forskning av internet. Tre manliga fitnessprofiler samt fem av varje profils bilder valdes utifrån popularitet på Instagram för att granskas och analyseras i relation till kroppsideal. Resultat Bilderna hade gemensamma egenskaper då dessa, ofta i gymmiljö, visade avklädda, extremt muskulösa kroppar med fokus på framsidan av överkroppen. Skilda egenskaper förekom, dock inte i någon signifikant bemärkelse. Kroppsideologin metrosexuella-och konsumentmaskuliniteten (Rosenmann & Kaplan, 2014) präglade profilerna. Slutsatser Dessa fitnessprofilers framställning av sina kroppar stämde väl överens med dagens rådande muskulära kroppsideal som innefattar en slimmad, muskulös, väldefinierad kropp. Tydliga kopplingar kunde också göras till Rosenmann’s och Kaplan’s (2014) kroppsideologi; metrosexuella-och konsumentmaskuliniteten.

Våldets onda cirklar : En explorativ undersökning av mäns barndomsupplevelser, maskuliniteter, känslor, våld samt terapeutiska interventioner mot våld

Avhandlingens överordnade syfte är att utforska möjligheterna för ett integrerat forskningsperspektiv på mäns våld samt exemplifiera hur sådan forskning kan bedrivas. Det konkreta syftet är att öka kunskapen om hur våldsamma mäns barndomsupplevelser, socialisation, maskulinitetskonstruktion och emotioner kan relateras till deras våld mot andra män, mot sig själva och mot kvinnor samt till hur terapeutiska interventioner mot våld kan analyseras och utvecklas i korrespondens med denna kunskap. Med vetenskapsteoretiska utgångspunkter hämtade från den kritiska realismen och ekologiska metoder relaterar studien forskning från olika skolbildningar till varandra; - psykologisk: om barndomserfarenheter och socialisation, socialpsykologisk: om emotioner och interaktion samt sociologisk: om social klass, könsmaktsstrukturer och hegemonisk maskulinitet. Detta genomförs för att kunna få tillgång till kunskap om hur olika faktorer samverkar vid mäns våld. I studie I och II studerades möjligheterna att undersöka de sociala banden mellan terapeut/terapi och klient inom terapeutiska behandlingar mot våld. I studie I operationaliserades indikatorer på emotionerna stolthet och skam och i studie II testades dessa på terapeuter inom en KBT-orienterad terapi. I studie IIIundersöktes män i olika maskulinitetspositioner, där urvalet för den ena gruppen hämtades ur populationen män dömda till terapi för våld och missbruk och den andra ur populationen män som organiserat arbetade för jämlikhet och mot våld mot kvinnor. I studien jämfördes de båda gruppernas förhållningssätt till faktorer som i tidigare forskning relaterats till våld och våld mot kvinnor. I studie IVundersöktes våldsdömda mäns karriärer fram till deras nuvarande position som våldsbejakande kriminella i avsikt att öka kunskapen om det samspel mellan faktorer som i olika situationer leder fram till deras våld mot andra män, sig själva och kvinnor. Samtliga empiriska studier använde kvalitativa metoder för datainsamling och analys. I studie IV användes individuella intervjuer och biografisk analys, I studie II ochIII användes gruppintervjuer samt deduktiv innehållsanalys. I studie I, den teoretiska reviewartikeln, utgjorde sociologisk, socialpsykologisk och psykologisk teoribildning empiri. Avhandlingen visar att det finns fler fördelar är nackdelar med ett nivåövergripande perspektiv. Nivåintegrerande studier försvåras av att de kräver en komplex metodologi för att kunna hantera samverkan mellan faktorer bakom våld på olika nivåer men ger å andra sidan en mer holistisk förståelse av fenomenet i fråga. Resultaten visar att integrerande perspektiv kan minska risken för ekologiska felslut och ökar förståelsen av komplex samverkan mellan faktorer bakom mäns våld, något som kan komma att bidra till kunskapsutvecklingen inom våldsterapiområdet. Den teoretiska reviewartikeln (studie I) exemplifierade hur teoretiskt och metodologiskt driven forskning om sociala band kan göras pragmatiskt tillämpbar av terapeuter inom våldbehandlingar. Den tillämpade studien av en KBT-terapi (studie II) gav exempel på hur operationaliserade indikatorer på stolthet och skam kan användas praktiskt för att bestämma kvalitén på det sociala bandet mellan terapeut och klient. Den studerade KBT-terapin innehöll som förväntat både skam- och stolthetskapande moment vilket utgör värdefulla utgångspunkter för vidare forskning. Jämförelsen mellan män i idealtypiskt motsatta maskulinitetspositioner (studie III) visade att både gruppen av män som arbetar mot våld mot kvinnor och männen dömda till behandling mot våld, bär på ambivalenta attityder gentemot våld och våld mot kvinnor. Jämförelsen visade vidare att gruppernas maskulinitetskonstruktioner och attityder till våld korresponderar med grupperingarnas olika tillgång till ekonomiska, sociala och kulturella resurser. Den biografiskt fokuserade kvalitativa studien av män i våldsbehandling (studie IV) undersökte explorativt hur karriären fram till våldskriminell kan se ut och hur barndomsupplevelser, socialisation, maskulinitet och emotioner hos enskilda våldsverkande män kan tänkas ha samverkat med varandra när våld äger rum. Resultaten visade att de män som vittnar om utsatthet för allvarligt våld i barndomen är mer skambenägna och vid kränkningar från andra tenderar att omedvetet och utan föregående känslor av skam direkt reagera med aggressioner och våld mot båda könen. Övriga män var visserligen skambenägna men beskrev en mer kontrollerad våldsreaktion. Två män som blivit brutalt fysiskt mobbade i grundskolan, berättade om ett mer kontrollerat våld. En preliminär hypotes är att männen kan ha lärt sig att kognitivt, för att undslippa fortsatt mobbing, ta kontrollen över processen där skamkänslor ersätts med aggressioner. Föräldrarnas personliga problem tillsammans med deras bristande sociala kontroll och omsorg antogs ha ett samband med flera av männens skolproblem, deras umgänge med avvikande ungdomar, deras senare svårigheter med att kunna försörja sig med konventionella medel samt deras våldskarriärer.

Chinese Men and "Leftover Women" : How do Chinese Men Position Themselves in Relation to the Concept of Labelling Women as "Leftover"?

In recent years there has been a resurgence of gender inequality in China. Today, women are pressured to get married by the state and their social surroundings, as they told if they remain unmarried and have the "three highs"; high age, education and salary, they will become leftovers on the marriage market. Previous research on the concept of labelling women as "leftover" has 4 shown that labelling women as "leftover" can have several different negative impacts. In this thesis, both the theory of masculine hegemony and the theory of symbolic interaction have been used. The concept creates a hegemonic masculinity as it is a normative practice that promotes the subordination of women. However, as the concept is based on the notion that all Chinese men, or at least those of relevant social standing, would find the "three highs" undesirable, it is relevant to see how Chinese men in fact do position themselves in relation to the hegemonic masculinity on an individual level. In symbolic interaction, the concept of gender is created through social construction when people attach special meanings to the sex of a person, a process which is called "doing gender". Therefore symbolic interaction is used to see what special meaning Chinese men attach to women having the "three highs" and masculine hegemony to put their answers into a larger context. If it could be shown that Chinese men do not comply with the hegemonic masculinity, Chinese women would not have to feel obliged to adjust to the hegemonic masculinity and thereby making it easier for them to pursue higher education, high paying jobs and marrying at a later age. However, as this thesis is a qualitative study, and therefore a limited number of data subjects, the generalizability of the result should not be exaggerated. The interviews that were conducted for this thesis showed that the data subjects were familiar with the concept and that they considered it to be natural for there to be women China labelled as "leftover". Nevertheless, in relation to their own marital choices, the data subjects did not attach the negative meaning as set out by the hegemonic masculinity, a result which to some extent was confirmed by the data subjects’ experiences and other control questions. The result is interesting, and enforces Connell and MesserSchmidt’s theory, that even though a hegemonic masculinity is normative, not everyone has to comply with it. As the cornerstone of the concept is that Chinese men find women with the "three highs" undesirable, the result of the study shows that there is a need for the concept to be further examined and questioned.

Adolescent boys’ health : managing emotions, masculinities and subjective social status

The health of adolescent boys is complex and surprisingly little is known about how adolescent boys perceive, conceptualise and experience their health. Thus, the overall aim of this thesis was to explore adolescent boys’ perceptions and experiences of health, emotions, masculinity and subjective social status (SSS). This thesis consists of a qualitative, a quantitative and a mixed methods study. The qualitative study aimed to explore how adolescent boys understand the concept of health and what they find important for its achievement. Furthermore, the adolescent boys’ views of masculinity, emotion management and their potential effects on wellbeing were explored. For this purpose, individual interviews were conducted with 33 adolescent boys aged 16-17 years. The quantitative study aimed to investigate the associations between pride, shame and health in adolescence. Data were collected through a cross-sectional postal survey with 705 adolescents. The purpose of the mixed methods study was to investigate associations between SSS in school, socioeconomic status (SES) and self-rated health (SRH), and to explore the concept of SSS in school. Cross-sectional data were combined with interview data in which the meaning of SSS was further explored. Individual interviews with 35 adolescents aged 17-18 years were conducted. In the qualitative study, data were analysed using Grounded Theory. In the quantitative study, statistical analyses (e.g., chi-square test and uni- and multivariable logistic regression analyses) were performed. In the mixed method study, a combination of statistical analyses and thematic network analysis was applied. The results showed that there was a complexity in how the adolescent boys viewed, experienced, dealt with and valued health. On a conceptual level, they perceived health as holistic but when dealing with difficult emotions, they were prone to separate the body from the mind. Thus, the adolescent boys experienced a difference between health as a concept and health as an experience (paper I). Concerning emotional orientation in masculinity, two main categories of masculine conceptions were identified: a gender-normative masculinity and a non-gender-normative masculinity (paper II). Gender-normative masculinity comprised two seemingly opposite emotional masculinity orientations, one towards toughness and the other towards sensitivity, both of which were highly influenced by contextual and situational group norms and demands, despite that their expressions are in contrast to each other. Non-gender-normative masculinity included an orientation towards sincerity, emphasising the personal values of the boys. Emotions were expressed more independently of peer group norms. The findings suggest that different masculinities and the expression of emotions are intricately intertwined and that managing emotions is vital for wellbeing. The present findings also showed that both shame and pride were significantly associated with SRH, and furthermore, that there seems to be a protective effect of experiencing pride for health (paper III). The results also demonstrated that SSS is strongly related to SRH, and high SRH is related to high SSS, and further that the positioning was done in a gendered space (paper IV). Results from all studies suggest that the emotional and relational aspects, as well as perceived SSS, were strongly related to SRH. Positive emotions, trustful relationships and having a sense of belonging were important factors for health and pride was an important emotion protecting health. Physical health, on the other hand, had a more subordinated value, but the body was experienced as an important tool to achieve health. Even though health was mainly perceived in a holistic manner by the boys, there were boys who were prone to dichotomise the health experience into a mind-body dualism when having to deal with difficult emotions. In conclusion, this thesis demonstrates that young, masculine health is largely experienced through emotions and relationships between individuals and their contexts affected by gendered practices. Health is to feel and function well in mind and body and to have trusting relationships. The results support theories on health as a social construction of interconnected processes. Having confidence in self-esteem, access to trustful relationships and the courage to resist traditional masculine norms while still reinforcing and maintaining social status are all conducive to good health. Researchers as well as professionals need to consider the complexity of adolescent boys’ health in which norms, values, relationships and gender form its social determinants. Those working with young boys should encourage them to integrate physical, social and emotional aspects of health into an interconnected and holistic experience.

Intergenerational Transfers over the Life Course: Addressing Temporal and Gendered Complexities via a Human Well-being Approach

Research on intergenerational transmissions of poverty and inequality has tended to focus on material transfers. This paper refocuses attention on the intersection of material and psychosocial transfers, which reveals temporal and gendered complexities. It examines three key ideas emerging from the life course literature (relationality, intersectionality and intergenerationality) to shed light on how these complexities might be addressed. It is argued that a human wellbeing lens is potentially useful as a unifying framework to integrate these ideas as it interrogates what living well means over the life course and how it is constructed relationally.

Searching for Masculine Capital: Experiences Leading to High Drive for Muscularity in Men

Studies on the drive for muscularity (DFM) have primarily been quantitative, focused on identifying correlates. Currently little is known about men’s experiences leading them to desire high levels of muscle and engage in behaviours to increase their masculine capital. Our purpose was to explore the stories of men with high DFM revealing the socio-cultural and personal factors leading to DFM and their search for masculine capital. In-depth life-history interviews and multiple in-the-field conversations were undertaken with twenty men (Mean age=28.45, SD=6.96, years) scoring ≥ 3 on the Drive for Muscularity Scale (Mean=4.30, SD=0.70). Men’s stories focused on a set of dysfunctional childhood and adolescent socio-cultural interactions, including forms of symbolic violence, between them and significant others. In these interactions men were exposed to dominant social narratives of masculinity, and through comparisons and reinforcement they identified discrepancies between themselves and these narratives. In late adolescence and early adulthood men came to believe that they lacked masculine capital. Men struggled to increase their masculine capital through engagement with other traditional masculine activities (e.g., sport) and driven by activating events, they compensated through DFM desires and behaviours. This study advances knowledge by revealing the socio-cultural and personal processes participants believed led to their high DFM. Findings disclose that men’s search for masculine capital may have led them to develop and maintain high levels of DFM.

O "espetáculo do cabra macho" : um estudo sobre os vaqueiros nas vaquejada no Rio Grande do Norte

This body of work discusses the gender meanings associated with cowboys while endorsing contemporary rodeos in Rio Grande do Norte as a recreational sport and a form of ludic expression. As a result, this research has focused on rodeo practices, aiming to understand the different aspects emphasizing masculinity: these associations being constructed through relationships, contexts and the competitiveness between participants. These gender meanings hinge on the desire for a wining performance and on the behaviour exhibited among cowboys outside the competitive ring in specific social settings such as parties and recreational time. The latter were the focus of the ethnographic research; direct observation and semistructured interviews with cowboys in rodeo stadiums were also used. Through qualitative analysis of the collected data, it was revealed that historically and socially different trajectories do not immediately cause a gender crisis in cowboys, but the assignment of new significance by the social acts in each historical context. However, the presence of cowboys leads to other models of masculinity configured by expressions and the insertion of new personas, not coming directly from field activities, but imbued by the symbolic elements of the cowboy persona, constructed throughout history

As estratégias de internacionalização de empresas portuguesas: os casos de multinacionais e PMEs

O principal objetivo do presente estudo visa analisar as estratégias de internacionalização adotadas por empresas portuguesas de diferentes indústrias, e identificar alguns fatores que potenciem o sucesso das empresas durante este processo de internacionalização. Deste modo optou-se por um estudo qualitativo com entrevistas semiestruturadas baseadas num guião de entrevista (gravadas em áudio e transcritas na totalidade), envolvendo os diretores / responsáveis nas empresas por esta área da internacionalização, em seis empresas diferentes; foi ainda entrevistado um especialista em internacionalização com background desenvolvido no exercício de funções enquanto colaborador da AEP. Segundo foi apurado neste estudo destacam-se as áreas de relações humanas (rede de contactos (network); o know-how sobre o mercado local; as relações de confiança; proximidade cultural e linguística (CPLP)) e a capacidade técnica das empresas (a proximidade geográfica dos mercados; a adaptabilidade da empresa; a capacidade financeira e de inovação) como sendo fundamentais para a internacionalização de sucesso. Estes fatores supracitados potenciam o sucesso em novos mercados para as empresas complementando assim o que é apresentado pelas diferentes teorias na literatura (e. g. teoria de Uppsala). De notar que Blake e Mouton e estudos da Universidade de Michigan referem aspetos técnicos (da tarefa e da produção) e de relações humanas (preocupação com as pessoas) como sendo importantes na liderança de empresas, fatores que agora alargamos à internacionalização. Outro fator fundamental para o sucesso da internacionalização das empresas estudadas é a masculinidade, ou seja, a assertividade e a orientação para o sucesso dos gestores entrevistados e responsáveis pela área da internacionalização. De acordo com o modelo de Hofstede (2001), referido no capítulo 5, Portugal apresenta-se como sendo pouco masculina e pouco assertiva, coletivista, e com maior distância de poder. No entanto, a informação recolhida neste estudo, nomeadamente nas entrevistas, mostra aspetos contrários, ou seja, os diretores mostram-se mais masculinos, impulsionados também pela dificuldade acrescida de conquistar negócios em ambientes internacionais. Assim, os resultados e a competição revelam-se como sendo preocupações fundamentais, mas sem no entanto menosprezar os aspetos femininos de qualidade de relacionamento interpessoal.

Contributos para a promoção da igualdade de género no contexto da aula de Técnica de Dança Contemporânea com os alunos do 6º ano da Escola de Dança do Conservatório Nacional

Relatório Final de Estágio apresentado à Escola Superior de Dança, com vista à obtenção do grau de Mestre em Ensino de Dança.

Reconfiguração do sistema único de saúde e suas relações intersetoriais no município do Rio Grande: contribuições do enfermeiro

Objetivou-se conhecer o Sistema Único de Saúde e suas relações intersetoriais no município do Rio Grande frente a demanda das necessidades da população em relação à saúde provocadas pelo desenvolvimento socioeconômico previsto e, consequente crescimento populacional; construir uma proposta de reconfiguração do Sistema Único de Saúde no município do Rio Grande, com contribuições do enfermeiro capaz de atender a demanda produzida pelo desenvolvimento socioeconômico e, consequente crescimento populacional e elevar o nível de saúde da população riograndina. Tem-se como Tese: O estudo do Sistema Único de Saúde e suas relações intersetoriais do município do Rio Grande, possibilita a construção de uma proposta de reconfiguração do Sistema Único de Saúde, com contribuições do enfermeiro, capaz de atender a demanda produzida pelo desenvolvimento socioeconômico e consequente crescimento populacional e elevar o nível de saúde da população riograndina. O tema se justifica pelas contribuições que a pesquisa busca apresentar com a finalidade de oferecer subsídios capazes de auxiliar nas escolhas a serem realizadas de forma coletiva em benefício da saúde da população do município do Rio Grande. Alicerçado no conceito ampliado de saúde é indispensável envolver todos os setores, seus serviços e ações, do município do Rio Grande e apreendê-los como pilares essenciais para a efetivação do Sistema Único de Saúde em benefício da população. A visão sistêmica possibilita conhecer e identificar as relações dos setores e seus serviços e ações que contribuem para atender a demanda em saúde produzida pelo desenvolvimento socioeconômico do município, e assim, entender as necessidades desse ecossistema. O referencial teórico-filosófico construído com base em autores sistêmicos, entre eles: Prigogine, Stengers (1997), Santos, Siqueira, Silva (2009), Prigogine (2009, 2011), Capra (2012), Bertalanffy (2013), foi capaz de dar sustentabilidade a pesquisa com enfoque ecossistêmico. Como caminho metodológico foi empregado o método de análise de conteúdo (AC) ancorado em Bardin (2011). A pesquisa foi do tipo descritivo, exploratório, com abordagem qualitativa. A coleta de dados, envolvendo o contexto do município do Rio Grande/RS, foi realizada por meio de entrevista semi- estruturada, buscando fundamentar a questão de pesquisa, pressupostos, objetivos e especialmente a TESE. O lócus do estudo foi o município do Rio Grande/ RS, mais especificamente, junto aos setores produtivos (secretarias municipais) que compõem a comuna e órgãos integrantes da saúde que oferecem atendimento à população por meio do Sistema Único de Saúde. Os dados evidenciaram que o município encontra-se em estado de alerta, preocupado e até mesmo assustado com as modificações e transformações que estão acontecendo, produzidas pelo desenvolvimento socioeconômico e crescimento populacional como conseqüência da implantação do pólo naval. Na tentativa de equacionar os impactos nos diferentes segmentos criaram diversas estratégias, destacando-se a criação do Grupo de Trabalho e Desenvolvimento, como fórum de discussão. A intersetorialidade entre os setores do município despontou como estratégia importante alcançando bons resultados. A enfermagem, com base nos dados, encontra-se inserida nesse contexto, qualificada e pronta a exercer a sua função e enfrentar os desafios da demanda em saúde.

Männlichkeitskonzeptionen in geschlechterdifferenzierender Schulkultur

Unter dem Titel Männlichkeitskonzeptionen in geschlechterdifferenzierender Schulkultur untersuchen die Autoren den aufschlussreichen Fall eines Gymnasiums, das parallel mono- und koedukative Klassen eingeführt hat. Damit wird hier Geschlechterdifferenz explizit zu einem Ausgangspunkt der Gestaltung institutioneller Strukturen. Dies bildet sich auf der Ebene der Programmatik als das Anliegen ab, innerhalb monoedukativer Gruppen eine größere Differenzierung von Männlichkeiten und Weiblichkeiten zu ermöglichen. Auf den Ebenen der Unterrichtsplanung und der Unterrichtspraxis zeigen sich jedoch in Interviews und teilnehmenden Beobachtungen eine binäre Geschlechterunterscheidung und eine „latente Privilegierung von Männlichkeit“. Die Autor_innen begreifen dies als einen Ausdruck der tiefen Verankerung von Differenz und insbesondere Geschlechterdifferenz in der Institution Schule. (DIPF/Orig.)

Männlichkeiten. Geschlechterkonstruktionen in pädagogischen Institutionen

Männlichkeiten stehen im Brennpunkt aktueller bildungspolitischer und erziehungswissenschaftlicher Debatten. Betrachtet man die Diskussion um Jungen als 'Bildungsverlierer', birgt bereits Männlichkeit als solche ein Benachteiligungsrisiko. Gleichzeitig gibt es Bestrebungen, dagegen anzugehen: Initiativen für mehr männliche Fachkräfte in Kindertagesstätten oder Schulen wollen durch die bloße Präsenz von Männern mehr Bildungsgerechtigkeit schaffen. Der vorliegende Band nimmt diese und andere Auffassungen von Männlichkeit kritisch in den Blick. Der Band kritisiert essentialisierende Thematisierungen von Männlichkeiten; eine unveränderliche, da, wahre' bzw. , natürliche' Sicht auf Männlichkeit hält sich nicht nur in pädagogischer Praxis und Bildungspolitik, sondern auch in Empirie und Theorie. Oftmals werden hier verkürzte Konzepte von Männlichkeit zu Grunde gelegt. Insbesondere die Verknüpfung von Männlichkeiten in pädagogischen Institutionen mit politischen Fragen von Bildung und sozialer Ungleichheit ruft Diskussionen um Geschlechterdifferenzen auf den Plan. Pädagogische Institutionen sind von besonderer Relevanz, da sie Einfluss auf (beispielsweise legitime und illegitime) Konstruktionen von Männlichkeiten nehmen. Gleichzeitig beeinflussen Männlichkeitskonstruktionen selbst die pädagogischen Institutionen. Die Autorinnen stellen sich der Herausforderung, Geschlecht theoretisch (neu) zu konzipieren und empirisch zum Gegenstand zu machen. Sie eröffnen damit neue Perspektiven auf Männlichkeit als solche. (DIPF/Verlag)

Männer in Kitas: Zwischen Idealisierung und Verdächtigung

Der Autor verweist in seinem Beitrag auf ein zentrales Spannungsverhältnis in der aktuellen Diskussion über Männer in Kindertageseinrichtungen. Auf der einen Seite werden männliche Erzieher in Kindertageseinrichtungen begrüßt, sie werden als Bereicherung angesehen und ihr ‚geschlechtsspezifischer‘ Beitrag zur frühkindlichen Bildung idealisiert. Wie der Autor hervorhebt, wird dieses ‚Andere‘, das Männer in die Kindererziehung einbringen sollen, dabei mit geschlechterstereotypen Erwartungen verknüpft. Männliche Erzieher können hier offenbar auf eine patriarchale Dividende (Connell) zurückgreifen, die ihnen in erster Linie qua Geschlecht und weniger qua Professionalität zuerkannt wird. Gleichzeitig werden männliche Erzieher als potentiell pädophile Täter unter einen ‚Generalverdacht‘ gestellt. Dieser Generalverdacht, so der Autor, verunsichert insbesondere Männer in der Phase der Berufsorientierung, der Berufsausbildung und des Berufseinstiegs. Als Bewältigungsstrategien macht der Autor zwei Muster aus: zum einen die Strategie der Neutralisierung, die mit einer Dethematisierung bzw. Entdramatisierung von Geschlechtsunterschieden einhergeht, zum anderen die Strategie der Resouveränisierung, bei der männliche Fachkräfte auf traditionelle Männlichkeitsmuster zurückgreifen. Hier versuchen männliche Erzieher in einer als weiblich wahrgenommenen Institution, den Anspruch männlicher Überlegenheit wieder herzustellen. Der Autor stellt mit seinem Beitrag somit die Widersprüche von Männlichkeitskonstruktionen in pädagogischen Institutionen heraus. (DIPF/Orig.)