667 resultados para Genealogy--Yemen
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Cover title: Bibliotheca graphica.
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Specially bound in red moracco with gold stamping on covers and spine.
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Ms. notes in margins throughout volume and on 3 blank pages at end.
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Editor: <1917-Oct. 1918> F. D. Andrews.
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"Biographies": p. 443-517.
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"Genealogy records": p. 402-618.
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Appendix: A. The fragment of this work preserved in the Book of Leinster. B. Chronology and genealogy of the kings of Munster and of Ireland, during the period of Scandinavian invasions. C. Maelseachlainn's description of the battle of Clontarf, from the Brussels ms. D. Genealogy of the Scandinavian chieftains named as leaders of the invasions of Ireland.
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"Genealogy": p. 173-214.
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I. The Darwinian Hypothesis (1859) --II. The origin of species (1860) --III. Criticisms on "The origin of species" (1864) --IV. The genealogy of animals (1869) --V. Mr. Darwin's critics (1871) --VI. Evolution in biology (1878) --VII. The coming of age of "The origin of species" (1880) --VIII. Charles Darwin (1882) --IX. The Darwin memorial (1885) --X. Obituary (1888) --XI. Six lectures to working men "On our knowledge of the causes of the phenomena of organic nature" (1863)
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On cover: Eaton, Sutherland, Layton, Hill.
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Este trabajo pretende reconstruir la genealogía de la autocrítica al interior de los sectores intelectuales de la izquierda argentina a partir del itinerario de Oscar Terán, uno de sus principales protagonistas e historiadores. Se revisa su principal obra historiográfica y sus intervenciones en revistas político-culturales a fines de delimitar rupturas y continuidades en la construcción de un relato que da cuenta del proceso de radicalización política en Argentina. Así, veremos cómo dicho relato se desplaza desde una lectura contemplativa en los años 1980 hacia una operación de clausura en los años 1990 y principios del presente siglo
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Thesis (Ph.D.)--University of Washington, 2016-06
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In response to the question, 'Education for what?', this article argues the case for an ethical imagination. It begins by illustrating different approaches to ethics - Greek antiquity, Kant s categorical imperative, Levinas's interhuman ethic of care, and Foucauldian genealogy. On the basis ofthis, it suggests that ethics may be understood as a disposition of continual questioning and adjusting of thought and action in relation to notions of human good and how to be and act in relation to others. It then briefly considers education as an ethical activity, and sets out three interrelated axes for an ethics of engagement in education: intellectual rigour, civility and care. Using examples ofcitizenship and statelessness in Australia, it argues that building an ethical imagination is a valuable goal for education.
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This paper contributes to a genealogy of charlatanism by tracing two figures which eventually come to overlap: the street charlatan or operator, known for his eloquence and deceptive skill, and the comically incompetent doctor, represented classically in France in the theatre of Molière. The paper argues that eighteenth-century France gives the term 'charlatan' new moral weight while extending it to fields outside medicine, most notably to philosophy. Some examples of the denunciation of charlatans are examined, and it is suggested that denunciation was usually both extensible and reversible. La Mettrie appears in this regard as the very type of the denouncer denounced. He was a doctor-philosopher who vigorously decried the Paris Faculty of Medicine as a group of charlatans, even though his own medical qualifications were anything but impressive, and he was in turn reviled by Diderot as the most charlatanic and unworthy of philosophers.