Religião e política: construção da memória de Dom Adriano Hypólito

O presente trabalho discute a interdependência entre religião e política no âmbito da ação pastoral da Diocese de Nova Iguaçu no bispado de Dom Adriano Hypólito, que foi nomeado em 1966 bispo diocesano. No discurso e práticas sociais realizados por Dom Adriano Hypólito observa-se a base dessa interdependência. Por isso, a pesquisa procura analisar os discursos proferidos pelo bispo em documentos como A Folha e o Boletim Diocesano para mensurar seu posicionamento em relação à fé e política. Através das entrevistas concedidas por padres e leigos engajados busca-se regatar a memória do Bispo de Nova Iguaçu, que em decorrência de sua postura e opção preferencial pelos pobres sofre perseguições e é torturado no âmbito da Ditadura Civil-Militar no Brasil. Para corroborar tais elementos, procura-se fazer uma análise antropológica do memorial, construído um ano após de seu falecimento. Salienta-se que os objetos que se encontram nesse memorial se materializam como lugar-memória, e que se traduzem numa linguagem político-religiosa. Dessa forma, procura-se localizar nesse espaço como a memória de Dom Adriano está sendo transmitida e de que forma seu trabalho pastoral é recuperado nessa construção. A pesquisa também procura recuperar os discursos do Bispo Dom Adriano e a contribuição dos mesmos para a formação do laicato que através da conscientização e formação nas bases da Igreja engajar-se-ão em movimentos sociais, em partidos políticos e em sindicatos.

Scientific assessment of hypoxia in U.S. coastal waters

The occurrence of hypoxia, or low dissolved oxygen, is increasing in coastal waters worldwide and represents a significant threat to the health and economy of our Nation’s coasts and Great Lakes. This trend is exemplified most dramatically off the coast of Louisiana and Texas, where the second largest eutrophication-related hypoxic zone in the world is associated with the nutrient pollutant load discharged by the Mississippi and Atchafalaya Rivers. Aquatic organisms require adequate dissolved oxygen to survive. The term “dead zone” is often used in reference to the absence of life (other than bacteria) from habitats that are devoid of oxygen. The inability to escape low oxygen areas makes immobile species, such as oysters and mussels, particularly vulnerable to hypoxia. These organisms can become stressed and may die due to hypoxia, resulting in significant impacts on marine food webs and the economy. Mobile organisms can flee the affected area when dissolved oxygen becomes too low. Nevertheless, fish kills can result from hypoxia, especially when the concentration of dissolved oxygen drops rapidly. New research is clarifying when hypoxia will cause fish kills as opposed to triggering avoidance behavior by fish. Further, new studies are better illustrating how habitat loss associated with hypoxia avoidance can impose ecological and economic costs, such as reduced growth in commercially harvested species and loss of biodiversity, habitat, and biomass. Transient or “diel-cycling” hypoxia, where conditions cycle from supersaturation of oxygen late in the afternoon to hypoxia or anoxia near dawn, most often occurs in shallow, eutrophic systems (e.g., nursery ground habitats) and may have pervasive impacts on living resources because of both its location and frequency of occurrence.

Ben Marais (1909-1999): The influences on and heritage of a South African Prophet during two periods of transformation

University of Pretoria / Dissertation / Department of Church History and Church Policy / Advised by Prof J W Hofmeyr

China.

http://www.archive.org/details/handbooksonmissi01episuoft

Catholic grievances in relation to the administration of Indian affairs : being a report presented to the Catholic Young Men's National Union, at its eighth annual convention, held in Boston, Massachusetts, May 10th and 11th, 1882

http://www.archive.org/details/catholicgrieva00mealrich

Old St. David's, Cheraw, South Carolina, 1770-1947

A history of Old St. David's Church in Cheraw, SC from 1770 to 1947.

O padroado régio na diocese de Lisboa durante a Idade Média : uma instituição in diminuendo

Este trabalho pretende caracterizar a crescente alienação do padrado régio na diocese de Lisboa no período medieval. Um tal estudo é acompanhado de uma reflexão sobre a definição de uma tal instituição, da tipologia da documentação existente para o seu estudo, assim como de um conjunto de anexos que pretendem recensear a informação disponível sobre o assunto.

Hesperian College, showing south view of the building remodeled 1881-1882

Hesperian College with students and faculty, showing south view of the building remodeled 1881-1882. [Chapman University was founded by members of the Christian Church (Disciples of Christ) as Hesperian College in Woodland, Calif., on March 4, 1861. In 1920, the assets of Hesperian College were absorbed by California Christian College, which held classes in downtown Los Angeles. In 1934, the school was renamed after the chairman of its board of trustees (and primary benefactor), C.C. Chapman.]

Chapman College Chapel, Orange, California

Chapman College Chapel, once Trinity Episcopal Church, Orange, California, The wooden-shingled church, constructed in 1909, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Chapman College Chapel, Orange, California

Chapman College Chapel, once Trinity Episcopal Church, Orange, California, The wooden-shingled church, constructed in 1909, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Whitsunday inside Chapman College Chapel, Orange, California

Whitsunday service inside Chapman College Chapel, Orange, California. The wooden-shingled church, constructed in 1909 for the congregation of Trinity Episcopal Church, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Sign, Chapman College Chapel, Orange, California

Four people posing by the sign board for Chapman College Chapel, Orange, California. A Catholic mass is scheduled. The wooden-shingled church, constructed in 1909 for the congregation of Trinity Episcopal Church, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Worship Black America, Chapman College Chapel, Orange, California

Worship Black Amercia group, Chapman College Chapel, Orange, California, November 26, 1968. The wooden-shingled church, originally constructed in 1909 for the congregation of Trinity Episcopal Church, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Rededication oc Chapman College Chapel, Orange, California

Rededication of Chapman College Chapel, Orange, California, February, 1978. The wooden-shingled church, constructed in 1909 for the congregation of Trinity Episcopal Church, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.

Chapman College Chapel interior, Orange, California

Small group meeting inside the Chapman College Chapel, Orange, California. The wooden-shingled church, constructed in 1909 for the congregation of Trinity Episcopal Church, is located on the northeast corner of East Maple Avenue and North Grand Street. Chapman College (now Chapman University) purchased the church for their chapel when the congregation moved to a new church on Canal Street.