The Law Building in June

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950.

The Law Building

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. Two people on steps.

Law Building

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950.

Law Building

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950.

Law Building

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950.

Haven Hall

Jordan & Anderson, architects. Built 1863. Northwest corner of Diagonal on corner of State and North University. Served as Law School for sixty years. An 1898 addition completely altered the exterior, removed the tower, and added a new south wing (Spier & Rohns, architect). Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president, 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950.

Haven Hall [Law Department]

Note in photographer's log: "Perspective, law porches." An 1898 addition completely altered the exterior (Spier & Rohns, architect). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. On verso: Photo by George Swain.

Haven Hall [Law Department]

An 1898 addition completely altered the exterior (Spier & Rohns, architect). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. On verso: Photo by George Swain.

Haven Hall [Law Department]

An 1898 addition completely altered the exterior (Spier & Rohns). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. On verso: Photo by George Swain. Note in photographer's log: One porch of Law Dept.

Haven Hall [Law Department]

An 1898 addition completely altered the exterior (Spier & Rohns, architect). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. Includes Benjamin Franklin statue.

Old Law Building, Later Haven Hall

An 1898 addition completely altered the exterior (Spier & Rohns, architect). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. Crowd of people in image.

Law Building

An 1898 addition completely altered the exterior (Spier & Rohns, architect). The tower was removed and a new south wing added. Regents met in south wing until 1933. When Law moved to Hutchins Hall in 1933, building was renamed Haven Hall in honor of Erastus O. Haven, president 1863-1869. Haven Hall became an LS&A building until it was destroyed by fire June 6, 1950. Person in building. Image is faded.

Calendar

Mode of access: Internet.

PENTECOSTALISMOS E SOCIEDADE DE CONSUMO: ANÁLISE DE COMUNIDADES PENTECOSTAIS NO DISTRITO DE RIACHO GRANDE, EM SÃO BERNARDO DO CAMPO

A dissertação analisa as relações do pentecostalismo com a sociedade de consumo e quais as influências sofridas pelo pentecostalismo a partir desse diálogo. Em um primeiro momento procuramos, em pesquisa bibliográfica, compreender as movimentações da sociedade moderna, mais especificamente definimos a chamada sociedade de consumo. Analisamos as diversas teorias sobre o consumo e buscamos estabelecer os parâmetros que regem as relações entre religião, mercado e consumismo. Em um segundo momento, entendemos a composição do que é conhecido atualmente como pentecostalismos, compreendendo quais características delimitam o pentecostalismo desde seus primórdios, e como se deu sua evolução dentro do século 20, para, a partir daí, classificar sua diversidade atual e os novos rumos tomados pelo mesmo. Estabelecemos diálogo com os mais recentes dados censitários para entender a evolução desse campo religioso no cenário brasileiro. Ainda nesse momento, qualificamos o campo etnográfico da pesquisa: localizamos a cidade de São Bernardo do Campo e o distrito do Riacho Grande, onde ocorreu a pesquisa de campo com sujeitos religiosos de origem pentecostal. Finalmente entendemos, por meio de questionários e entrevistas, quais características assumem atualmente os pentecostais e as modificações observadas em suas práticas religiosas, fruto do diálogo entre o pentecostalismo e a sociedade de consumo. Entendemos que, como consequência da relação, novas maneiras de se relacionar com o sagrado são adotadas, configurando o que definimos como novo sujeito religioso pentecostal.

NEOTRIBALISMO E NOVOS MOVIMENTOS RELIGIOSOS: ESTUDO DE CASO DA PRÁXIS DA IGREJA BOLA DE NEVE CHURCH

A presente pesquisa Neotribalismo e Novos Movimentos Religiosos:Estudo de Caso das Práxis da Igreja Bola de Neve Church é uma investigação in loco que se propõe analisar, descrever e interpretar o contexto de uma práxis religiosa emergente, com uma abordagem teórico-científica deste movimento religioso. A partir da década de 80 do século XX houve uma nova configuração social permitindo criar grupos de identificação própria, principalmente no contexto urbano. Um destes grupos que vieram a surgir foram as chamadas tribos urbanas. Esta nova configuração neo-tribalista permitiu o desenvolvimento de expressões de religiosidade própria, chamado de Novos Movimentos Religiosos, dentre os quais, destaca-se a Igreja Bola de Neve Church. O tema desta pesquisa científica tem despertado grande interesse pelos cientistas sociais e da religião, apresentando-se, também, como um novo desafio aos pastoralistas por analisar os efeitos que este fenômeno religioso implica na sociedade contemporânea. Por isso, além de compreender os fundamentos teórico-científicos da construção do modelo social neotribalista e dos Novos Movimentos Religiosos, a pesquisa propõe-se a investigar o surgimento, descrevê-lo e interpretar suas práticas religiosas sob a chave hermenêutica da teoria da práxis religiosa, a fim de compreender como a Igreja Bola de Neve Church é interpretada pelas religiões de tradição cristã.(AU)