A reestruturação sócio-religiosa em Sergipe, no final do século XVIII

The issues surrounding the religious have been given greater importance in scientific discussions and the media. Discussions on religion and religiosity have become widespread as a means for construction of social representations, both as individual levels, in addition, in the collectivity. This work deals with the construction of the order of Jesus, missionaries and settlers of the projects that marked the presence of the Jesuit missionaries, from colonization to the religious restructuring imposed after the expulsion of the Jesuit Order in Sergipe. Expulsion is what happened in the midst of political and administrative changes made by the Portuguese government in the mid-eighteenth century, which had representation at the Marquis of Pombal its creator. Understanding the religious and social restructuring, designed here in the practices and representations of popular and official. This restructuring has had on the religious brotherhoods, religious orders and other representations, an important symbolic presence in the spaces sociorreligiosos linked to Catholic practices in Sergipe. Representation such that officially came into the vicars pasted their legal representatives, in the maintenance of religious practices in the boroughs and cities Sergipe

Ideais formativos de homem da emissora de Educação Rural de Caicó (Rio Grande do Norte, 1963-1978)

Under the aegis of the third diocese bishop of Caicó, Dom Manuel Tavares de Araújo, the Broadcasting Station of Rural Education of that city was founded, in May 1 s" 1963 with the ideal of being then an educational city, preferentially for youths and adults, rural meu and women of the arca of Seridó in Rio Grande do Norte state. In the year of its 40th birthday (2003), we began the investigation of that radio station choosing as study object its educational and formative programming, in the inc1usion of the first fifteen years of its existence (1963-1978), period that reaches the official inauguration of the Radio Station and the end of the bishopric of its fOllllder as Bishop of Caicó. Elucidating and showing Man's formative ideaIs longed by that Catholic educational broadcasting station, underlying to its radiophonic programming, such as the idealization for it reached, is the objective of this Doctorate work. It was considered pertinent to discover the guidelines that historically have permeated the Social Doçtrine of the Catholic Church addressing its aggiornamento, especially in what concerns to the employment of the modern ways of communication for the distance with the aim of evangelizing and educating. In arder to understand the ideaIs of the investigated educational Radio, we have delimited the research to the thematic Catholic Church, means of social communication and base education. In face of the study object and the aim to be reached it was appealed, methodologically, to the notion of cultural action present in Certeau (1995), and to the understanding of educational formation backgrounded fIam the modern thinkers that discuss it. Such frame references have allowed us to analyze in a wider spectrum tl)e programming broadcasted on the air by the sound wavys of that educ(itional Çatholic Radio, as well as, the very acts of cultural idealizations that has orientated it in its foundations. The thesis here defended is that. the Radio, at procJaiming itself as a broadcasting station of rural education directed preferably to the rural sertanejo countrymen, without neglecting its admitted ends, has surpassed them in its overall range. It was identified an articulate approach of its programmatic modules with the guid,elines emanateq from the Catholic Teaching about the use of the. means of social communication. At conceiving, establishin,g and executing an ec1ectic programmatic and div,ersified grating, the Rural Radio of Caicó has transcended to a strict human-Christian formation to request the development of the human, spiritual and cQrporaldimensions, jointly. With suchprogramming, it addressed to the seridoenses as real meu and women inserted in the "sertanej.o" environment with effective structural and existential problems of alI types, induding the hunger, the thirst, the syndical organization, the cQoperativism, the colIective modero work and the absence of universalizing school education. Its radiophonic transmissions, I}lled by the demands of an enlarged, open, dialogic and responsible communication, wheneIllbracing dedicated modules to religious and catechetical emissions, to the entertainment, to the radiojoumalism, to the country root culture, and to the school education of b se for the modality of the School and of the radiophonic classes, subsumed to ideaIs that longed for the formation of a multifaceted and pluridimensional sertanejo Man; of men and women that, without abjuring the Catholicism, were able to understand, to dialogued and to live together with the general demands of a society in progressive mutation, whose economical, social, cultural and educational demands it IDade themselves to be felt through the sertão potiguar of the Serido region, equal way of the intemationalized world

A Formação de Padres no Nordeste do Brasil (1894-1933)

The Nossa Senhora da Conceição Seminary, installed in 1894, by Dom Adauto Aurélio de Miranda Henriques, first Paraíba Bishop, and the Episcopal Seminary of the Sagrado Coração de Jesus, implanted in 1913, by Dom José Thomas Gomes da Silva, first Aracaju s Bishop diocese, were created as a result of lack of an official religious process proposed by the Brazilian Republic Proclamation, in 1889. With the appoint to enlarge the number of priests and change the image of the priest married and unrolled who used to identify the Catholic Church in the colonial and imperial Brazil. Such bishops developed into intellectuals in the government, dioceses and formation priest houses. I take as a study object, for this doctorate paper, the academic formation and priesthood developed in theses seminaries, from 1894 to 1933, once 1894 the year of João Pessoa Creation Seminar that was implied the Minor Course (preparation) and the Major one (built by Philosophy and God related studies) and the research limit year of 1933, is concerned about the Major Sergipe Seminary ending, which was created and has worked offering the Minor and Major courses, from 1913 to 1933. Showing the teaching models that guided and leaded the priest formation, referred as Seminaries, and the application result is the objective of this investigation. To comprehend the teaching models seminaries studied, my research line is the Catholic Church theme and priest formation in Brazil. In front of the object and the objective desired, I chose the historical comparative method and the scholars modals notions of Araujo de Barros (2004) and the Sirinelli intellectuals (1996). Such references allowed me to analyze the formation given in the seminary and seminarian participation and actions, included the sequence after the scholars formation. The thesis defended is that the teaching model developed in the Brazilian Seminaries, created after a non official religious process in the Brazilian government, deal with a model of one unique center (Seminary formation and aim pre arranged by Santa Sé), although adapted, presuming the local reality and formation structure (privileged not only spiritual and moral speaking, but intellectual also), was it responsible for intellectuals generations (teachers priests, educationalist priest, journalists priests and so on) that boost the education in Brazil. During the Republic first three decades, when, in thesis, the Government was becoming free religion, i.e., the government did not subsidize the Church anymore, and the Government, among others aspects, did not received any Church care to help the public teaching in the country. The investigation reveled accede, by bishops and their followers, such as by the Concílio de Trento pre concept, or by the others ideas, leading by the priests formation in Seminaries. By creating and stalling diocese Seminary, Bishop Dom Adauto and Dom José went further their functions, by the time they built inside themselves a teaching model thought from the main pedagogic logic, based on several religious exercises, moral and ethic, considered by themselves several knowledge connected to humanity, philosophy and God related studies). Following clearly rationalism principle (the way of teaching, which each subject has its own teacher and this class get together students with the same knowledge, regardless of age) and efficiency (trying to teach the whole content in each class), the Seminaries researched developed a whole education, allowed the structure of a spiritual education, moral and intellectual, for a quality developed by priests, including different levels that they used to performance. Their bottom line, actions and priest matter achievement allowed their broad fulfillment, in the way that priests matter were associated with cultural, educational, welfare assistance, at last, intellectuals

Assim na terra como no céu: carismática católica, sociedade e modernidade

Pós-graduação em Ciências Sociais - FFC

Comunicação midiática nas (arqui)dioceses do Brasil: possibilidades para ser igreja virtual

Pós-graduação em Comunicação - FAAC

Contra o liberalismo, a favor da democracia: a concepção política da igreja católica em meados do século XX

Pós-graduação em História - FCHS

A nação é católica: educação e cidadania nas primeiras décadas republicanas (1890 a 1930)

Pós-graduação em História - FCHS

Renovação Carismática Católica: continuidades e rupturas no catolicismo brasileiro (1969-2005)

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

As outras faces do sagrado: protestantismo e cultura na primeira república brasileira

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Santos e Espírito Santo, ou católicos e evangélicos na Amazônia marajoara

A presença evangélica na Região de Integração Marajó não é recente, data do início do século XX, mas é somente nas duas últimas décadas do mesmo período que se pode falar em uma expansão dos mesmos. Essa expansão é notada a partir da análise de dados estatísticos dos censos do Instituto Brasileiro de Geografia e Estatística – IBGE, de 1991 e 2000 e de incursões a campo entre os anos de 2005 e 2010. O Crescimento dos evangélicos numa região de tradição católica tem mobilizado a Igreja Católica no sentido de melhorar seu desempenho no mercado religioso local. Entender como se tecem essas relações entre católicos e evangélicos e evangélicos e evangélicos foi o objetivo que me propus nessa pesquisa. Os dados de campo nos indicam que a Igreja Católica tem utilizado o discurso do avanço pentecostal na região para realizar algumas mudanças em seu universo, especialmente nas festas de santo, tanto nas cidades marajoaras como na capital, Belém do Pará. Por outro lado os evangélicos têm trabalhado no sentido de se afirmarem como um grupo religioso forte, e têm se preocupado, em termos de mercado, muito mais com seus “irmãos” de outras denominações que com a própria Igreja Católica.

A pintura de quadratura landiana em Belém do Pará

Na segunda metade do século XVIII, Belém viveu um momento de grande expansão econômica, o que se refletiu positivamente na arquitetura, quando foram construídos imponentes templos religiosos no atual centro histórico, dentre os quais a igreja de São João Batista. Esta pesquisa analisou tecnologicamente a pintura de quadratura realizada pelo arquiteto Antonio Landi no interior da igreja de São João Batista, em Belém do Pará, para identificar a tinta utilizada na rara pintura do século XVIII, uma vez que o quadraturista disse ter utilizado em seus trabalhos o pigmento extraído da Arrabidaea chica (H & B) Verlot, popularmente conhecida como carajiru; os processos de alteração sofridos por ela e, assim, obter subsídios para a sua conservação e restauração. O estudo foi realizado em etapas: na primeira, foi feita uma pesquisa histórica envolvendo a literatura sobre as tintas, pigmentos e corantes do período colonial amazônico, utilizados na arquitetura religiosa; sobre a contribuição das ordens religiosas na decoração dos templos; sobre a formação e as atividades de Landi em Belém, e sobre a técnica de pintura denominada de quadratura. Na mesma etapa foi realizado um mapeamento dos danos na pintura e medidos o padrão de cores, por colorimetria, e a temperatura da parede pintada, com câmera de infravermelho. A etapa seguinte foi a investigação laboratorial, que consistiu em analisar a tinta usada por Landi na pintura e o pigmento extraído do carajiru, em microscópio ótico, em microscópio eletrônico de varredura, em difratômetro de raios-X e em espectrômetro de infravermelho. Os resultados possibilitaram a identificação e comparação dos materiais utilizados na pintura de quadratura. E por último, realizou-se um ensaio com a tinta produzida a partir do pigmento extraído do carajiru. A pesquisa histórica contribuiu para o entendimento das tintas, pigmentos e corantes e técnicas de pintura e a interdisciplinaridade facilitou a condução dos procedimentos tecnológicos, permitindo a elaboração de diagnósticos que servem para estabelecer medidas de conservação preventiva e propostas de futuras intervenções de restauro.

Comunidades "no sentido social da evangelização": CEBs, camponeses e quilombolas na Amazônia Oriental Brasileira

O estudo sobre novos movimentos eclesiais na Igreja Católica, desenvolvido na Amazônia Oriental brasileira, permite uma reflexão sobre a influência dessa Igreja em duas áreas rurais do estado do Pará: a Transamazônica e a microrregião de Tomé Açu. Em ambas, sua atuação, através das chamadas Comunidades Eclesiais de Base (CEBs), muito ativas, desempenha papel relevante entre as populações dessas áreas. O artigo se propõe a analisar a condição social dessas populações que, em função de suas vivências e práticas, incorporando criticamente a influência de agentes de pastoral, assumem novas identidades e novas práticas de natureza política e religiosa, antes não existentes em seu meio.

O agostinismo político: contribuições e limites para as discussões políticas medievais

Pós-graduação em História - FCLAS

O cardeal leme e a construção da ordem política católica (1930-1942)

Pós-graduação em História - FCHS

Tentativa católica de modernidade: o conceito de pessoa humana e sua realização histórica (1960-1980)

Pós-graduação em História - FCHS