António Nobre e o simbolismo em Portugal

Nesta dissertação são analisados alguns poemas de Só com o intuito de tentar compreender e verificar eventuais contributos de António Nobre para o Simbolismo em Portugal. Ao longo da nossa investigação, daremos uma particular atenção a alguns dos temas mais recorrentes na obra de António Nobre: a Solidão, a Angústia e a Morte. Sabemos que existem outras temáticas sobre as quais faremos uma breve referência; contudo, por se tratar de um vasto campo de possibilidades, limitámos o número de temas a desenvolver no presente trabalho. Veremos de que modo a última década do século XIX foi marcada, no continente Europeu, por um movimento de reação ao cientismo e ao naturalismo, bem como ao ambiente espiritual surgido em Portugal pelas mãos dos «Vencidos da Vida», cujo especial relevo terá sido atribuído a António Nobre. Verificaremos de que modo Só poderá emergir como uma obra de cariz confessional tendo tido na época o objetivo de abalar os cânones tradicionais em vigor. Só apresenta-se, entre outras possibilidades, como a expressão da história de fracassos e de fadigas do povo lusitano que cultiva o sentimento amargo da saudade, uma obra que dá a ver o retrato de Portugal do século XIX e, assim, a identidade do povo que vê Portugal decair.

Relatório de estágio realizado nas escolas básicas do 1.º Ciclo com Pré-Escolar da Pena e do Tanque de Santo António

O presente relatório pretende apresentar a ação pedagógica desenvolvida em contexto de Educação Pré-Escolar e 1º Ciclo do Ensino Básico, integrada na unidade curricular Estágio e Relatório do Mestrado em Educação Pré-Escolar e Ensino do 1º Ciclo do Ensino Básico da Universidade da Madeira. O estágio desenvolveu-se numa linha de investigação-ação e teve como principal objetivo responder aos interesses e necessidades do grupo de crianças e alunos através da adoção de estratégias de intervenção que salientaram a papel ativo das crianças/alunos na construção do seu conhecimento e ainda na promoção do seu bem-estar. O relatório assenta numa dinâmica de ação e reflexão em torno das principais atividades desenvolvidas e pretende ser um contributo para uma perceção real da ação desenvolvida nos diferentes contextos.

Relatório de estágio da intervenção pedagógica na Escola EB1/PE do Tanque-Santo António e no Infantário O Carrocel

Este relatório revela o final do percurso académico e visa espelhar o meu estágio que adotou uma metodologia de investigação ação baseada na problemática: Como promover o trabalho cooperativo em sala de aula? A ação pedagógica foi realizada em duas vertentes, 1.º Ciclo do Ensino Básico na EB1/PE Tanque - Santo António e Educação Pré-Escolar no Infantário - O Carrocel. Esta estabelece uma dinâmica em torno das principais atividades desenvolvidas e abraça um conjunto de pressupostos teóricos e metodológicos. Estes contribuíram para a construção de aprendizagens significativas que dão suporte a uma pedagogia participativa, construcionista e democrática. O relatório é composto por vários capítulos: uma componente teórica e científica, um enquadramento metodológico, em investigação-ação, e uma componente prática nas valências 1.º Ciclo do Ensino Básico e Educação Pré-Escolar. A praxis pedagógica descreve, reflete e avalia a ação em torno da utilização de estratégias baseadas no trabalho cooperativo. Como resposta ao problema encontramos a estratégia da pedagogia participativa com a utilização do programa Scratch no 1.º Ciclo do Ensino Básico que fortaleceu igualmente os objetivos de aprendizagem, a criatividade e a imaginação dos alunos. Na Educação Pré-Escolar a atividade lúdica revelou-se determinante para a resolução da problemática em contexto de sala.

Modos de vida de jovens na Madeira

Os modos de vida dos jovens da Madeira refletem a forma de sentir, pensar e agir dos jovens no quadro dos contextos sociais que marcam as condições da sua existência e os seus espaços de atuação. Atender à atualização do conhecimento sobre o modo como os jovens integram os estímulos que recebem e os traduzem em expressões de vida, impõe uma sempre renovada produção científica que permita formulações e reformulações teóricas para a compreensão das dinâmicas sociais que determinam ajustamentos e reajustamentos nos modos de vida dos jovens. Compreender como se estruturam esses modos de vida a partir dos contextos socioeconómicos e culturais juvenis, permitindo a elaboração de um quadro tipológico de modos de vida de jovens madeirenses, constituiu o objetivo deste estudo. Interessa-nos principalmente compreender o que marca a vida dos jovens madeirenses no séc. XXI em contextos de mudança e os atuais condicionamentos e fronteiras do processo de transição para a vida adulta. Tendo em conta o corpo de conhecimento contemporâneo da sociologia da juventude, da sociologia das classes sociais e dos seus instrumentos metodológicos de pesquisa, foi possível identificar os principais indicadores de trajetória e condição de vida dos atores, permitindo, a partir da análise dos dados obtidos, desenhar um quadro de cinco tipos de modos de vida dos jovens na Madeira.

Characteristics of the biological cycle of lutzomyia evandroi Costa Lima & Antunes, 1936 (diptera: psychodidae) under experimental conditions

XIMENES, Maria de Fátima Freire de Melo; MACIEL, Janaína Cunha; JERONIMO, Selma Maria Bezerra. Characteristics of the Biological Cycle of Lutzomyia evandroi Costa Lima & Antunes, 1936 (diptera: psychodidae) under experimental conditions. Memorias do Instituto Oswaldo Cruz, Rio de Janeiro, v.96, n.6, p.883-886, ago. 2001. Disponivel em: Acesso em: 4 out. 2010.

Cerâmica de Santo Antônio do Potengi: entre tradição e modernidade

In the Rio Grande do Norte, the craftsmanship is generating of economy, it involves a significant number of people and is diversified in its raw materials and particular type. As reference of the craft local, the ceramics supplied the primary necessities in the utilitarian domestic servants, acquired piety in the religious figures, were toy in infantile amusements and, finally, gained status of pure ornament. By its historical representation, the district of Santo Antônio do Potengi is considered the most important center of manufacture of craftpottery in the State. The work of the potters continues in that locality anchored between the familiar inheritance and the participation each more influential time of the public politics destined to the sector situation verified for visible alterations in the shape of the pottery from the decade of 1990 with the implantation of a cooperative destined to the collective production. We observe in this passage, that such actions in the measure where they objectify to structuralize conditions ideal to support the artisan making, do not benefit in significant way the social development them craftsmen. It is important not to lose of sight that exists some involved dimensions in this process and that these surpass the common interest for the object and the consequent economic connotation of its commercialization. They are knowledge that imply in the access to raw materials, in the peculiar of the formal aspects and productive methods, in the contextual relations organized to defend the survival of the activity

A malhação do Judas: rito e identidade

This work is about representations around the Mockery of Judas rite in the neighborhood of east zone at Natal city and the relationships between residents of neighborhood with the ritual object. The most important objective in the work is to present anthropological analysis about the mockery of Judas rite and the ritual process beyond local interpretations to rite. The concept presents in studies of Marcel Mauss, Henry Hubert and René Girard about the sacrifice are very important to this paper. We work with this hypothesis that the Mockery of Judas is sacrifice done to residents of Rocas neighborhood to many purpose, since symbolic punishment to traitor apostle till the sacrifice of victm of conflicts and tensions inside the neighborhood

De volta para os braços da rainha dos céus: migração, memória e festa em Caicó/RN

The present work has as an objective to seize up some particular meanings of the Feast of Sant Ana (The saint which represents the city of Caicó/RN), a central event of the calendar festive-religious of that city, looking for to perceive on how it combines with the symbolic poles sacred: profane through the social bonds that are present there performed and expressed through the social networking and of local belongings. Such bond ties reveal themselves through a very especial manner, through the migration of returning to the feast, when collectively are produced and updated knowledge and codes that reinforce the representation of the local belonging, nominated as being caicoense . We seek on perceiving how the many events of this feast (from a perspective of a religious order as well as laic) acting on a conclusive way to an identity of the re-meaning of that city, especially in its relation with the migrant natives: the sons and daughters that return to the arms of Sant Ana

Reforma a seco de metano com catalisadores Ni/MCM-41 sintetizados a partir de fontes alternativas de sílica

The production of synthesis gas has received renewed attention due to demand for renewable energies to reduce the emissions of gases responsible for enhanced greenhouse effect. This work was carried out in order to synthesize, characterize and evaluate the implementation of nickel catalysts on MCM-41 in dry reforming reactions of methane. The mesoporous molecular sieves were synthesized using as silica sources the tetraethyl orthosilicate (TEOS) and residual glass powder (PV). The sieves were impregnated with 10% nickel to obtain the metallic catalysts (Ni/MCM-41). These materials were calcined and characterized by Thermogravimetric Analysis (TG), Infrared spectroscopy (FTIR), X-ray Diffraction (XRD), Temperature-Programmed Reduction (TPR) and N2 Adsorption/Desorption isotherms (BET/BJH). The catalytic properties of the samples were evaluated in methane dry reforming with CO2 in order to produce synthesis gas to be used in the petrochemical industry. The materials characterized showed hexagonal structure characteristic of mesoporous material MCM-41 type, being maintained after impregnation with nickel. The samples presented variations in the specific surface area, average volume and diameter of pores based on the type of interaction between the nickel and the mesoporous support. The result of the the catalytic tests showed conversions about 91% CO2, 86% CH4, yelds about 85% CO and 81% H2 to Ni/MCM-41_TEOS_C, and conversions about 87% CO2, 82% CH4, yelds about 70% CO and 59% H2 to Ni/MCM-41_PV_C. The similar performance confirms that the TEOS can be replaced by a less noble materials

A boa-fé objetiva na concessão dos incentivos fiscais / Humberto Antônio Barbosa Lima

This essay analyzes tax incentives concepts and existing discussions on national and foreing doctrine, especially in countries that influence our legal culture, such as Germany, United States of America, Spain, Italy and England, providing a detailed study about the requirements that must be observed to ensure that there be a legitimate concession of the same. All this using as argument the Constitutional Charter and the development of the Law, mainly through the principle of objective good faith, which acts as the limiting principle of administrative discretion in granting such tax incentives, as well as creative element of the new duties for the public managers in order to be more effective, efficient and transparent compliance with the pact between the government and society and the objectives pursued by the last. Always chasing a strong argument through a broad historical and philosophical analysis of the institutes discussed. Thus, through studies that reveal the necessary incidence of objective good faith in granting tax incentives to achieve the constitutional purposes, this work does not merely disclose what is wrong, but provides solutions to modify reality hitherto existing, ie, introduces ways to reduce the encumbrance of the odious and ineffective tax incentives in society and to redirect these values unjustly destinated for obscure interests to achieve the real reasons for the existence of tax incentives, especially economic development through the reduction of regional and social inaqualities and poverty eradication

O púlpito como cátedra: retórica e educação nos sermões do Pe. Antônio Vieira (1608-1697)

This work aims to analyze the relationship among culture, education and rhetoric on the sermons of the Priest Antonio Vieira (1608-1697). It discusses the presence of oratory on the Western teaching since its Greek origins until the formation of the Ratio Studiorum in 17th-century. Brazilian society is defined as baroque and the rhetoric arises as element essential in the elaboration of the social imaginary speeches and, occupying as an essencial element in the elaboration of discursese and social imaginaries, occupying the centre of controversies, about questions like reason and the faith, ethics and the politics, the nature of the Indian and African peoples, even over the own construction of the modern subject. In this context the vieira´s preaching discharges the functions of kerigma (preaching), didachê (education) and politics (action). The research consisted in a finicky reading over five of these sermons that were returned in the presence of different audiences. The pulpit was the cathedra where Vieira used his sermons as a manner of social mobilization that aimed not only teaching a determined knowledge of reality, but altering cruel situations like Indian and poor people slavery in his epoch. Education by Vieira consist in a tension between utopian hopes and urgencies of practice. The rhetorical tradition affirms the interdependence of technical ethics and politics aspects. To know is not enough is necessary to convince and to move, realizating passage from theorical to practical liverly. It presupposes still the preoccupation with the solidity of argumentation and of reasoning, a wide cultural formation, the requirement of a civic ethics and, mainly, the adequacy between content and the specifics of audience

Aprendendo a pertencer: uma leitura da trezena de Santo Antônio em Pradoso enquanto territorialidade humana

The Novena of St. Anthony in Pradoso, is an annual celebration that takes place between June 1 and June 13. Since its preparation to the conclusion of the celebration are employed traditional knowledges and techniques, which are shared by the community. Such knowledges, built over generations, associated with popular religion, form it into the educational processes that build, through orality, practices and experiences of everyday life, the sense of belonging. An analysis of scenes, knowledges and subjects involved in the celebration, shows the form and content of practices capable of building symbolic territories of belonging. Thus, the Novena of St. Anthony in Pradoso, while an human territoriality, is designed as a locus of learning of belonging, reaffirming community values such as solidarity, service, brotherhood, integration, among others. While empirical reference for an analysis of the importance of belonging, the Novena of St. Anthony in Pradoso, offers subsidies for the production of knowledge, focused on understanding the need for a reconnection of technical and humanistic knowledges

Aí eu era Antônio Brasil: contribuições de situações didáticas com conhecimentos históricos para a construção da identidade pessoal da criança na educação infantil

L'objectif de cette étude est de comprendre la relation entre les situations didactiques faisant appel aux connaissances historiques et la construction de l'identité personnelle pour les enfants dans l'éducation de la petite enfance. Sa question centrale se demande si les connaissances sont offrent des contributions à la construction de l'identité personnelle par les enfants de la petite enfance. Se distingue, lui aussi, entend contribuer à élargir le débat sur l'enseignement et l'apprentissage des thèmes historiques dans l'éducation des enfants, et permettre un dialogue avec d'autres enseignants dans cette étape de l'éducation. Ont été analysés par des principes théoriques et méthodologiques de qualité et a assumé les orientations méthodologiques de la recherche collaborative. Il a été constaté que la systématisation des situations didactiques impliquant la connaissance historique dans l'éducation de la petite enfance contribue à la construction de l'identité personnelle de l'enfant. Ceci, pour prendre possession de ces connaissances, ils recueillent des renseignements qui permet le plus large éventail de relations, afin de comparer les pratiques culturelles de son temps avec des pratiques à d'autres moments. Ainsi orientée, l'enfant cherche à raconter son histoire avec le thème historique à laquelle elle a eu accès, d'organiser et de construire des réponses des explications sur leur environnement et de lui-même. Tout cela montre à la réalisation que le processus d'internalisation des connaissances historiques de l'enfant est construit comme un sujet et, par conséquent, cette connaissance peut être conçu comme un médiateur dans la formation de l'identité personnelle

Entre cristo e o diabo:o ideário do Colégio Americano Batista do Recife (1902-1942)

Due to lack of work on the history of Baptist schools in the Northeast region of Brazil, it is important to understand through a historical reconstruction of the Baptist Protestant education. We embarked on this venture as a chance to understand the presence of Protestant schools, and his ideas on Brazilian soil. Our goal is to promote a reflection which has the axial dimension of the Baptists Protestant education, in time, we will place the debate between 1902-1942. The temporal boundaries of 1902-1942 was because 1902 was when he started the American Baptist College of Recife in 1942 and that ends the cycle of managing directors of Americans. Understand the functionality of time a school is justified when we realize that the history of education is the story of a work of self and formation within a framework that has the school as the main support that can enable a reading of reality. We also intend to examine the school culture brought to Brazil by American missionaries and their applicability in the Brazilian cultural-historical context. And just to demonstrate the hypothesis that the educational contribution of Baptists added to the participation of other Protestants promoted advances in Brazilian society. Possibly taking for granted that the Baptists were in possession of the democratic ideals of religious freedom, taken by many representatives and religious version of the republican regime. In addition to promoting a model in Brazil to make different methodological schools, based on the ideals of new school and ethics of the Bible. Our proposed research aims at understanding how North American missionaries settled in Brazil and what were the purposes of adding to the efforts of evangelization to formal education, binomial that justified the establishment of schools. A vision of saving men for evangelization and education of the Devil attack victims over the ethics of Christ