„Abgeschoben in die Marginalität“ - Eine empirische Untersuchung zur problematischen Eingliederung der wegen Straffälligkeit aus Deutschland abgeschobenen türkischen Staatsangehörigen in der türkischen Gesellschaft

Die vorliegende Arbeit zeigt anhand von Einzelfällen, welche Probleme und Folgen eine Ausweisung und/oder Abschiebung von kriminell gewordenen Angehörigen der sogenannten zweiten Generation türkischer Staatsangehöriger im Hinblick auf deren Eingliederung in die türkische Gesellschaft mit sich bringt.rnDem Bereich der Ausweisung und/oder Abschiebung – beides Formen von Zwangsmigration – ausländischer Staatsangehöriger in ihr Herkunftsland wurde bislang im weiten Feld der Integrationsforschung kaum Aufmerksamkeit geschenkt. Nicht anders verhält es sich in der politischen und öffentlichen Diskussion, wenn es um die „Entfernung“ kriminell gewordener Ausländer, die mitunter in Deutschland geboren und aufgewachsen sind oder sich bereits viele Jahre in der Bundesrepublik aufhalten, aus dem Bundesgebiet geht. Bei dieser Diskussion wird zwar die Bestrafung kriminell gewordener Ausländer mittels Ausweisung und/oder Abschiebung vorschnell befürwortet, besonders in solch spektakulären Fällen, wie in dem des Jugendlichen Muhlis Arı, genannt „Mehmet“ oder in dem des als „Münchner U-Bahn Schläger“ bekannt gewordenen Serkan. Die weitreichenden Folgen für den Einzelnen werden in der Regel jedoch nicht tiefergehend betrachtet.rnDeshalb steht im Zentrum dieser Arbeit die Frage, wie sich die Eingliederung von in Deutschland geborenen und hier aufgewachsenen Nachkommen der „Gastarbeiter“-Generation sowie später nachgeholter Kinder im Anschluss an eine Ausweisung und/oder Abschiebung in die türkische Gesellschaft gestaltet. Die theoretische Grundlage der Untersuchung bilden vier theoretische Konzepte zu Integration, Fremdheit und Marginalität. Dabei handelt es sich um die „Integrationstheorie“ von Hartmut Esser, das Konzept des „bleibenden Fremden“ von Georg Simmel, das des „einwandernden Fremden“ von Alfred Schütz sowie um das Konzept des „marginal man“ von Robert E. Park. Auf Basis dieser vier theoretischen Konzepte und der Auswertung des erhobenen empirischen Datenmaterials wird deutlich, dass hohe soziale Barrieren auf Seiten der Mitglieder der türkischen Aufnahmegesellschaft, mangelnde integrationsförderliche Opportunitäten, aber auch eine geringe Motivation auf Seiten der Betroffenen zur Aufnahme integrationsförderlicher Handlungen eine Integration verhindern. Die von Ausweisung und/oder Abschiebung Betroffenen sind letztlich dazu gezwungen, dauerhaft ein Leben am Rande der Gesellschaft in der Marginalität zu führen.rn

La sociologia relazionale di Georg Simmel. La relazione come forma sociale vitale

La tesi di dottorato ha come oggetto il pensiero sociologico di Georg Simmel con particolare riferimento alla sua interpretazione nei diversi indirizzi di ricerca della sociologia relazionale contemporanea. In particolare, si propone una rilettura del contributo simmeliano alla luce del paradigma relazionale della sociologia di Pierpaolo Donati. Il lavoro di ricerca è stato condotto secondo una rigorosa ricognizione testuale dell’opus simmeliano e della bibliografia critica internazionale sull'argomento in oggetto. A partire dalla nozione di relazione sociale, si dipana l’analisi della proposta sociologica simmeliana: il termine tedesco Wechselwirkung (azione reciproca) racchiude la complessa semantica con cui assume senso l’intera teoria sociologica simmeliana. Simmel è il primo "sociologo relazionale", come sostenuto da Donati, e in questa ricerca si cerca di mostrare le evidenze della validità di tale asserzione. Nella formulazione simmeliana si trovano importanti indizi teorici che permettono di rielaborare la relazione nei termini di una “forma sociale vitale”. Questo significa che la relazione sociale trova la sua ragion d’essere in quanto fenomeno umano che si determina a partire dalle nozioni di “spirito” (Geist) e “vita”(Leben). Nel primo capitolo si chiarisce la natura di questa relazione sociale in rapporto alle varie proposte sociologiche relazionali in campo internazionale. Nel secondo capitolo si analizza in maniera critica la (ri)formulazione simmeliana della relazione come scambio (nella forma simbolica del denaro) e le interpretazioni relazionali che si sono succedute a partire da questo cambio di rotta. Nel terzo capitolo vengono passate in rassegna le principali figure relazionali (la vita della metropoli, la moda, il conflitto, il povero, lo straniero) con le quali si confronta il sociologo berlinese. Nel quarto capitolo si propone di rileggere fenomeni sociali e culturali come forme relazionali in riferimento alla sfera dell’arte e della teologia (religione).

London, England, 1806 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: The stranger's guide to London and Westminster exhibiting all the various alterations and improvements, complete to the present time. It was published by Edward Mogg in 1806. Scale [ca. 1:16,350]. The image inside the map neatline is georeferenced to the surface of the earth and fit to the British National Grid coordinate system (British National Grid, Airy Spheroid OSGB (1936) Datum). All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as roads, drainage, built-up areas, selected buildings, parks, and more. This layer is part of a selection of digitally scanned and georeferenced historic maps from The Harvard Map Collection as part of the Imaging the Urban Environment project. Maps selected for this project represent major urban areas and cities of the world, at various time periods. These maps typically portray both natural and manmade features at a large scale. The selection represents a range of regions, originators, ground condition dates, scales, and purposes.

[Acted drama] /

Remarks by William Hazlitt and others.

Tales of a physician.

The victim.--The curate.--The gossip.--The fate of a genius.--Disappointments.--The neglected wife.--The Jew.--The stranger guest.--The smuggler.

Scotland of to-day,

The evolution of the Scot.--The kirk and its story.--Education in school and college.--The law and the lawyers.--Architecture, ecclesiastical and other.--Painting and painters.--Literature.--"Edina, Scotia's darling seat."--The kingdom of Fife.--In Lothian fields.--The Lothian shore.--The city of St. Mungo.--The Clyde.--Burns and the Burns country.--The legend of the Covenant.--Yarrow and Traquair.--The Border and the Solway.--Stirling and Perth.--Dundee.--The Granite city.--A highland survey.--A note on Caithness.--Round the islands.--Sports and pastimes.--Music, old and new.--Scots food.--Scots drink.--Scots wit and humour.--The Scot abroad and the stranger in Scotland.

UMA COMUNIDADE DOS POBRES, QUE PENSA ESPERANÇA NO PRÉ-EXÍLIO, A PARTIR DO DEUTERONÔMIO 26,12-19

O presente trabalho se ocupará com uma perícope do cap. 26, dos v. 12-19 do livro de Deuteronômio. Através do método sociológico propomos compreendê-la, primeiro como uma comunidade de pobres que está no campo, diante da catástrofe do pré-exílio em 722 a.C., portanto no reino do norte. Segundo que estes pobres formaram uma comunidade viva, vibrante, de superação e de resistência, contra a força interna que era a monarquia e contra uma força externa a invasão assíria, e não somente um agrupamento de sujeitos (levita, estrangeiro, órfão e viúva) que somente se lamentava diante das dificuldades. Com a utilização deste instrumental sociológico, nos possibilitou descobrir que esta comunidade de pobres tinha esperança, e aliás pensou uma esperança inovadora.

Look who's talking! Facial appearance can bias source monitoring

When we see a stranger's face we quickly form impressions of his or her personality, and expectations of how the stranger might behave. Might these intuitive character judgements bias source monitoring? Participants read headlines "reported" by a trustworthy- and an untrustworthy-looking reporter. Subsequently, participants recalled which reporter provided each headline. Source memory for likely-sounding headlines was most accurate when a trustworthy-looking reporter had provided the headlines. Conversely, source memory for unlikely-sounding headlines was most accurate when an untrustworthy-looking reporter had provided the headlines. This bias appeared to be driven by the use of decision criteria during retrieval rather than differences in memory encoding. Nevertheless, the bias was apparently unrelated to variations in subjective confidence. These results show for the first time that intuitive, stereotyped judgements of others' appearance can bias memory attributions analogously to the biases that occur when people receive explicit information to distinguish sources. We suggest possible real-life consequences of these stereotype-driven source-monitoring biases. © 2010 Psychology Press.

Stranger than fiction. [electronic resource] By the Rev. J.J. Halcombe

http://digilib.bu.edu/archive/strangerthanfict00halcrich/strangerthanfict00halcrich.djvu

Stranger in a Strange Land: The struggle for cultural and personal identity in Haruki Murakami's Hard-Boiled Wonderland and the End of the World

In order to explicate Murakami's version of the official culture, I have analyzed the novel with the works of several different theorists. Primarily, I drew my own understanding of the official culture from Raymond Williams's examination of culture in Marxism and Literature. His terminology became helpful in writing about the operation of the System and the Town, though it did not define that operation precisely. Williams's work also introduced me to the theory behind the official culture's manipulation and exclusion of historical aspects in order to create their "official" version of history, from which the official culture draws its identity. For further analysis of the treatment of history, I turned to Friedrich Nietzsche's On the Advantage and Disadvantage of History for Life. Though it examines the official culture's manipulation of history in a much more in-depth manner, it seems to have influenced Murakami's treatment of individual memories and cultural histories. For instance, the herd ofunicoms in the End of the World resembles Nietzsche's description of the ''unhistorical herd," or has the potential to resemble it. With these theories I was able to access the mechanisms of cultural control that Murakami depicts in the form of the System and the Town, and from there I was able to develop a model for how the narrator struggles to subvert that control. Both sides of that struggle are depicted and re-imagined many times throughout Hard-Boiled Wonderland and the End of the World.

When Cromwell came to Drogheda : a memory of 1649 : edited from the record of Clarence Stranger, a captain in the army of Owen Roe O'Neill /

Mode of access: Internet.