La critique de la raison pure, une œuvre inachevée

RÉSUMÉ: Selon Kant, il faut rendre la Critique plus compréhensible. Cela revient à doter son exposition d’un plus haut degré de lucidité (Helligkeit), c’est-à-dire combiner la clarté discursive avec une clarté intuitive. Pour ce faire, nous représentons les grandes lignes de la structure discursive de la Critique sous la forme d’un modèle emprunté à la description de la formation du caractère moral esquissé dans l’Anthropologie. Ainsi, la raison est d’abord régie par son « instinct de connaissance » (Wißbegierde, Erkenntnistrieb), qui la plonge dans un état de vacillement (Schwankender Zustand). Ensuite, elle réagit par du dégoût (Überdruß), ce rejet ouvrant la voie à l’introspection (Selbsterkenntnis) proprement critique. La raison entreprend alors une révolution de son mode de pensée spéculatif (Revolution der Denkungsart) consistant à passer, sous l’égide du devoir moral (Pflicht), de la malhonnêteté à l’honnêteté, envers soi-même ainsi qu’envers autrui. Il s’agit, en un mot, d’une « renaissance » (Wiedergeburt) morale.

Le pessimisme dans trois romans de Catulle Mendès : Le roi vierge, Méphistophéla et Le chercheur de tares

Cette étude tente de saisir l’ambiguïté du propos pessimiste dans trois romans de Catulle Mendès (1841-1909). D’un côté, la construction du héros suggère une critique psychopathologique du pessimisme conforme au moralisme de la doxa fin-de-siècle qui dénie à cette pensée toute valeur spéculative. De l’autre, la représentation d’une société dissimulatrice contre laquelle le héros est en lutte confère à celui-ci un pouvoir de dévoilement. Cette tension se trouve condensée dans le concept de monstre qui fait l’objet d’une double lecture, à la fois pathologique et herméneutique. La conscience du héros étant conforme par sa stérilité à la conscience décadente telle qu’elle est définie par Jankélévitch, le système de pensée qu’elle féconde peut être assimilé à un monstre. Or, le sens premier du monstre pessimiste est le caractère inhumain de la vérité, autant comme quête que comme révélation. Seul un monstre peut porter la vérité car celle-ci est à sa mesure, intolérable. Elle renvoie l’homme à la toute-puissance de l’instinct dont découlent ses idéaux. Partant d’une conception pessimiste, le propos de Mendès débouche ainsi sur une morale idéaliste qui prône contre l’universelle tare le mensonge universel.

Le jugement de la conscience morale dans la philosophie pratique d’Emmanuel Kant.

Ce projet a été réalisé grâce à une bourse du Conseil de recherches en sciences humaines du Canada.

Nietzsche et le problème de Socrate

Ce mémoire a pour but d’élucider l’analyse et l’évaluation nietzschéennes du sens et de la portée de la figure de Socrate dans les cultures antique et moderne. Pour ce faire, nous nous pencherons d’abord sur la question de l’identité de Socrate, ce qui permettra d’introduire une distinction centrale à l’analyse de Nietzsche, soit celle entre la doctrine et la personnalité du célèbre Athénien. En effet, Nietzsche isole la personnalité de Socrate, qu’il circonscrit à partir des notions d’instinct, de pulsion et d’affect, de sa doctrine, qu’il appelle le socratisme et qu’il définit à partir de l’équation socratique raison = vertu = bonheur. Ensuite, nous développerons les trois éléments sur lesquels il s’appuie pour expliquer que Socrate ait pu séduire les Grecs, soit le fait qu’il fut un grand érotique, qu’il introduisit une nouvelle forme de joute à Athènes et qu’il apparut comme étant un médecin pour ses contemporains. Cette question des raisons permettant d’expliquer que Socrate ait pu séduire les Grecs est déterminante pour Nietzsche, puisque c’est de là qu’il est amené à se demander qui est ce Socrate et quel a été son véritable impact sur la culture, soit les deux questions qui sont au cœur de ce qu’il appelle « le problème de Socrate ». Enfin, nous nous pencherons sur le diagnostic que le philosophe allemand pose sur le célèbre Athénien ainsi que sur son évaluation de l’impact du socratisme sur les cultures antique et moderne, après quoi nous présenterons l’inversion des valeurs que Nietzsche tente d’opérer dans sa propre culture. Nous verrons alors qu’il cherche entre autres par cette inversion des valeurs à nous libérer du socratisme, car il est d’avis que cette doctrine dévalorise toute forme d’agir puisant ses motifs dans ce qui relève de l’inconscient et survalorise une morale luttant contre les pulsions dominantes en nous.

Guía para la evaluación de la localización comercial

Partimos de la idea que no hay actualmente un modelo específico o aportes metodológicos sencillos y económicamente asequibles a las mipymes que den una solución tanto cualitativa como cuantitativa a los problemas de toma de decisión de localización comercial. Algunos dan indicaciones que requieren solo de la intuición del empresario y otros son puramente matemáticos. Primero se realizo una delimitación del concepto de localización, luego pudimos identificar las variables que inciden en la microlocalización comercial, y así se poner al empresario en el contexto de una “red” que sirva como modelo de simplificación de los componentes a estudiar. Se creo una metodología cualitativa a partir de la matriz IGO para dar una ponderación relativa a las diferentes subvariables. En la parte cuantitativa se establecieron formulas e índices las estas subvariables Finalmente se hizo una sistematización de la guía con base en una aplicación en Excel que facilita la toma de decisión frente a una o varias posibilidades de localización comercial.

Unamuno sobre el hombre : naturaleza y cultura, vida trágica, en la educación.

Resumen del autor. Resumen en castellano y en inglés

La Faune marine dans le voyage de Saint brendan anglo-normand

Le Voyage de Saint Brendan présente un univers hybride, à la fois suffisamment réaliste pour y reconnaître des phénomènes scientifiquement vérifiables et profondément symbolique dans ses connotations. Les animaux marins qui y figurent ne sont en rien anthropomorphes, mais se démarquent aussi nettement de l'image donnée par les bestiaires, dans la mesure où leurs actions et caractéristiques ne sont pas en soi porteuses de sens. La faune aquatique est à la fois une menace et une présence protectrice, la providence divine déterminant de cas en cas la nature des rencontres entre moines et poissons, baleines et monstres marins. Ces bêtes sont en elles-mêmes moralement neutres, guidées par l'instinct; mais Benedeit exploite ce trait pour mettre en exergue la soumission de ces créatures à la volonté du Créateur, et leur importance pour Brendan et ses compagnons.

Proceedings of the inaugural construction management and economics ‘Past, Present and Future’ conference CME25, 16-18 July 2007, University of Reading, UK

This conference was an unusual and interesting event. Celebrating 25 years of Construction Management and Economics provides us with an opportunity to reflect on the research that has been reported over the years, to consider where we are now, and to think about the future of academic research in this area. Hence the sub-title of this conference: “past, present and future”. Looking through these papers, some things are clear. First, the range of topics considered interesting has expanded hugely since the journal was first published. Second, the research methods are also more diverse. Third, the involvement of wider groups of stakeholder is evident. There is a danger that this might lead to dilution of the field. But my instinct has always been to argue against the notion that Construction Management and Economics represents a discipline, as such. Granted, there are plenty of university departments around the world that would justify the idea of a discipline. But the vast majority of academic departments who contribute to the life of this journal carry different names to this. Indeed, the range and breadth of methodological approaches to the research reported in Construction Management and Economics indicates that there are several different academic disciplines being brought to bear on the construction sector. Some papers are based on economics, some on psychology and others on operational research, sociology, law, statistics, information technology, and so on. This is why I maintain that construction management is not an academic discipline, but a field of study to which a range of academic disciplines are applied. This may be why it is so interesting to be involved in this journal. The problems to which the papers are applied develop and grow. But the broad topics of the earliest papers in the journal are still relevant today. What has changed a lot is our interpretation of the problems that confront the construction sector all over the world, and the methodological approaches to resolving them. There is a constant difficulty in dealing with topics as inherently practical as these. While the demands of the academic world are driven by the need for the rigorous application of sound methods, the demands of the practical world are quite different. It can be difficult to meet the needs of both sets of stakeholders at the same time. However, increasing numbers of postgraduate courses in our area result in larger numbers of practitioners with a deeper appreciation of what research is all about, and how to interpret and apply the lessons from research. It also seems that there are contributions coming not just from construction-related university departments, but also from departments with identifiable methodological traditions of their own. I like to think that our authors can publish in journals beyond the construction-related areas, to disseminate their theoretical insights into other disciplines, and to contribute to the strength of this journal by citing our articles in more mono-disciplinary journals. This would contribute to the future of the journal in a very strong and developmental way. The greatest danger we face is in excessive self-citation, i.e. referring only to sources within the CM&E literature or, worse, referring only to other articles in the same journal. The only way to ensure a strong and influential position for journals and university departments like ours is to be sure that our work is informing other academic disciplines. This is what I would see as the future, our logical next step. If, as a community of researchers, we are not producing papers that challenge and inform the fundamentals of research methods and analytical processes, then no matter how practically relevant our output is to the industry, it will remain derivative and secondary, based on the methodological insights of others. The balancing act between methodological rigour and practical relevance is a difficult one, but not, of course, a balance that has to be struck in every single paper.

Visceral behaviours and leadership: a dark side of boardroom life?

Purpose – Characteristics of leaders whose behaviour is visceral include taking action based on instinct rather than intellect and exhibiting coarse, base and often negative emotions. Despite the challenge of precisely defining the nature of visceral behaviour, the purpose of this paper is to provide insight into this less attractive side of boardroom life. Design/methodology/approach – Following a literature review of the research into the negative behaviour leaders exhibit, the paper highlights four forms of visceral behaviour based on focused and intimate qualitative case studies involving the experiences of those on the receiving end of that behaviour within a boardroom context. Findings – Based on interviews with an international sample of five chief executive officers (CEOs), plus three subordinates with substantial profit and loss responsibility, the study reveals a distinctly human experience from which no one is exempt. The idiosyncratic nature of the visceral behaviour experienced resulted in each study participant's unique experience. The authors conclude that leaders need to adopt specific measures in order to control and reduce the darker human tendencies. Research limitations/implications – The experiences of study participants are presented in four case studies, providing insight into their experiences whilst also protecting their identity. The study participants were drawn from a sample of companies operating globally within a single sector of the manufacturing industry. The concepts the authors present require validating in other organisations with different demographic profiles. Originality/value – The paper presents a model based on two dimensions – choice and level of mastery – that provides the reader with insight into the forms of visceral behaviour to which leaders succumb. Insight enables us to offer managers strategic suggestions to guard against visceral behaviour and assist them in mitigating its worst aspects, in both those with whom they work and themselves.

A necessidade de afiliação: um levantamento crítico

Este trabalho pretendeu realizar um levantamento crítico das pesquisas efetuadas em torno da necessidade de afiliação. Partindo de explicações gerais, calcadas nos conceitos de aprendizagem e instinto chegou-se às contribuições mais recentes e específicas, que tendem a destacar, principalmente, a influência de variáveis de personalidade e de ordem afetiva no desenvolvimento da conduta afiliativa. Procurou-se assinalar os aspectos dessas contribuições que podem ser considerados ambíguos e contraditórios, buscando abranger questões metodológicas, conceituais e teóricas. Tentou-se, finalmente, - objetivando contribuir para o prolongamento da pesquisa relacionada com este tipo de motivação - sugerir a vinculação entre a necessidade de afiliação e algumas variáveis consideradas no estudo da atração interpessoal. A realização da pesquisa sugerida faz parte de futuro projeto da autora.

Bergson: intuição e método intuitivo

Propomo-nos a mostrar que a intuição tal como aparece no pensamento de Bergson é tanto uma faculdade de conhecimento que se opõe à inteligência quanto um método filosófico constituído por procedimentos racionais, os quais a propiciam e enriquecem. Nesse sentido, ambos os aspectos da intuição estão intimamente ligados, sendo cada um imprescindível à compreensão do outro.

O direito fundamental contra a autoincriminação: a análise a partir de uma teoria do Processo Penal Constitucional

The right against self-incrimination is a fundamental right that works in the criminal prosecution, and therefore deserves a study supported by the general theory of criminal procedure. The right has a vague origin, and despite the various historical accounts only arises when there is a criminal procedure structured that aims to limit the State´s duty-power to punish. The only system of criminal procedure experienced that reconciles with seal self-incrimination is the accusatory model. The inquisitorial model is based on the construction of a truth and obtaining the confession at any cost, and is therefore incompatible with the right in study. The consecration of the right arises with the importance that fundamental rights have come to occupy in the Democratic Constitutional States. In the Brazilian experience before 1988 was only possible to recognize that self-incrimination represented a procedural burden for accused persons. Despite thorough debate in the Constituent Assembly, the right remains consecrated in a textual formula that´s closer to the implementation made by the Supreme Court of the United States, known as "Miranda warnings", than the text of the Fifth Amendment to the U.S. Constitution that established originally the right against self-incrimination with a constitutional status. However, the imprecise text does not prevent the consecration of the principle as a fundamental right in Brazilian law. The right against self-incrimination is a right that should be observed in the Criminal Procedure and relates to several of his canons, such as the the presumption of not guilty, the accusatory model, the distribution of the burden of proof, and especially the right of defense. Because it a fundamental right, the prohibition of self-incrimination deserves a proper study to her constitutional nature. For the definition of protected persons is important to build a material concept of accused, which is different of the formal concept over who is denounced on the prosecution. In the objective area of protection, there are two objects of protection of the norm: the instinct of self-preservation of the subject and the ability to self-determination. Configuring essentially a evidence rule in criminal procedure, the analysis of the case should be based on standards set previously to indicate respect for the right. These standard include the right to information of the accused, the right to counsel and respect the voluntary participation. The study of violations cases, concentrated on the element of voluntariness, starting from the definition of what is or is not a coercion violative of self-determination. The right faces new challenges that deserve attention, especially the fight against terrorism and organized crime that force the development of tools, resources and technologies about proves, methods increasingly invasive and hidden, and allow the use of information not only for criminal prosecution, but also for the establishment of an intelligence strategy in the development of national and public security

Entre júbilo e ruína: a perspectiva trágica de Nietzsche

It is investigating why reason Nietzsche affirms, in 1888, when revises his work (Ecce Homo), that to be exactly with The Birth of Tragedy it will be necessary to forget some things , and, in spite of, insist, in the same writing, in naming himself the first tragic philosopher - that is, the opposite and antipode of a pessimistic philosopher . Nietzsche elaborates in The Birth of Tragedy a theory about tragic starting from the opposition and complementarity among Apollo and Dionysian, rationalism and instinct, and in the refusal of the pessimistic perspective. The objective of the dissertation is to discuss how the theory of tragedy modifies due to the rupture with the inspiring of the first moment of the nietzschian philosophy, Schopenhauer and Wagner - maybe the such things to be forgotten about The Birth of Tragedy - and the implications of this rupture, that transforms the philosophy of Nietzsche in dissident of the metaphysical tradition. Like this, it is noticed that there is more continuity than estrangement in what concerns to the definition of tragic, just announced in 1871. By the sentence of the eternal return to the concept of will of power Nietzsche elaborates a tragic perspective, marked by the Dionysian celebration of the life, also acted through the pessimism dionisiac , defined in Gaya Science's § 370 (1881-2), and of the sentence of the love fate, enunciated in the §276 of the same work; all those concepts, discussed in this research, concentrate, decisively, the acceptance idea and statement of life, or more precisely, the decline of the tragic hero, between joy and ruin

Charles Sanders Peirce: ciência enquanto semiótica

O diagrama do signo, quando aplicado no entendimento da ciência, dá lugar a uma correlação original entre abdução, dedução e indução. A união da abdução e da dedução consiste numa Forma geral de possibilidade lógica. Enquanto que a indução estabelece, no decorrer da experiência, a razão de freqüência no universo dos fatos das conseqüências previstas na representação geral. Como uma construção formal, a ciência enquanto semiótica sustenta-se, mesmo tendo por objeto um universo do puro acaso. Todavia, no interior do conjunto total do sistema filosófico de Peirce, a ciência só adquire significado se corresponder à realidade da Natureza. A garantia desta correspondência estatisticamente relevante seria o fato de o instinto humano pertencer ao mesmo estágio de evolução do universo todo.