WASP-54b, WASP-56b and WASP-57b: Three new sub-Jupiter mass planets from SuperWASP

We present three newly discovered sub-Jupiter mass planets from the SuperWASP survey: WASP-54b is a heavily bloated planet of mass 0.636$^{+0.025}_{-0.024}$ \mj and radius 1.653$^{+0.090}_{-0.083}$ \rj. It orbits a F9 star, evolving off the main sequence, every 3.69 days. Our MCMC fit of the system yields a slightly eccentric orbit ($e=0.067^{+0.033}_{-0.025}$) for WASP-54b. We investigated further the veracity of our detection of the eccentric orbit for WASP-54b, and we find that it could be real. However, given the brightness of WASP-54 V=10.42 magnitudes, we encourage observations of a secondary eclipse to draw robust conclusions on both the orbital eccentricity and the thermal structure of the planet. WASP-56b and WASP-57b have masses of 0.571$^{+0.034}_{-0.035}$ \mj and $0.672^{+0.049}_{-0.046}$ \mj, respectively; and radii of $1.092^{+0.035}_{-0.033}$ \rj for WASP-56b and $0.916^{+0.017}_{-0.014}$ \rj for WASP-57b. They orbit main sequence stars of spectral type G6 every 4.67 and 2.84 days, respectively. WASP-56b and WASP-57b show no radius anomaly and a high density possibly implying a large core of heavy elements; possibly as high as $\sim$50 M$_{\oplus}$ in the case of WASP-57b. However, the composition of the deep interior of exoplanets remain still undetermined. Thus, more exoplanet discoveries such as the ones presented in this paper, are needed to understand and constrain giant planets' physical properties.

The cross-section of stock returns in an early stock market

Using a new dataset which contains monthly data on 1015 stocks traded on the London Stock Exchange between 1825 and 1870, we investigate the cross section of stock returns in this early capital market. Unique features of this market allow us to evaluate the veracity of several popular explanations of asset pricing behavior. Using portfolio analysis and Fama–MacBeth regressions, we find that stock characteristics such as beta, illiquidity, dividend yield, and past-year return performance are all positively correlated with stock returns. However, market capitalization and past-three-year return performance have no significant correlation with stock returns.

‘Reading Aran knitting: stitches, text andinterpretation’

The densely textured surfaces of Aran knitting seem to invite interpretation. They have been ‘read’ as identity documents, family trees, references to natural and spiritual phenomena, or even maps. This paper traces the search for meaning in Aran knitting, examining how these stitch patterns have been ‘read’ in the contexts of tourism, fine art and fashion. As Jo Turney (2013:55) argues, the idea of knitted textiles as communicative media in non-literate societies ‘consigns the garments to a preindustrial era of more rural and simple times’, situating them in an imagined state of ‘stasis’. Thus the ways in which Aran stitches are ‘read’ sometimes obscure the processes through which they are ‘written’, whether in terms of individual authorship and creativity, or in terms of their manufacture. Regardless of the historical veracity of claims that particular Aran stitch patterns index features of the social, natural or spiritual worlds, analysing the ways they have been ‘read’ in the context of comparable textile traditions, other crafts which have taken on ‘heritage’ souvenir status, and Irish national identity, reveals how Aran knitting has performed broader communicative functions (see Sonja Andrew 2008), which continue to be subverted and elaborated by fine artists, and translated into couture and mass market fashion products.

Leitfaden zur Vernehmung von Zeugen und Beschuldigten mit Vernehmungskarten

Dieser Leitfaden dient als Hilfsmittel für die Vernehmung von erwachsenen Zeugen und Beschuldigten. Die Anwendung dieser Struktur folgt dem typischen Ablauf einer Vernehmung und wird durch ein spezielles Kartenformat unterstützt. Beginnend mit konkreten Beispielformulierungen für die Belehrung folgen bewährte praktikable Fragen, die entsprechend eines roten Fadens durch die Vernehmung leiten. Zusätzlich finden sich zu jeder Karte ergänzende Erläuterungen. Durch diese Methode können bei aussagewilligen Personen umfangreiche und qualitativ hochwertige Aussagen generiert werden. Diese ermöglichen die spätere Bewertung des Wahrheitsgehaltes der Aussagen. Die gesamte Methodik der Befragung orientiert sich an neuesten wissenschaftlichen Erkenntnissen. Die Kartenform wurde gewählt, damit beispielsweise Polizeibeamte in der Lage sind, an jedem Ort und zu jeder Zeit eine Vernehmung durchfzuführen. Die vorgegebene Struktur trägt dazu bei, dass rechtliche Rahmenbedingungen eingehalten werden und die Verwertbarkeit der Aussagen vor Gericht erreicht wird. Im letzten Teil werden Fragen zu diesem Verfahren beantwortet sowie Hinweise zu weiterführender Literatur für den interessierten Leser gegeben.

Most Haunted and the Convergence of Traditional Belief and Popular Television.

LivingTV's flagship series, Most Haunted, has been haunting the satellite network since 2002. The set-up of the series is straightforward: a team of investigators, including a historian, a parapsychologist, and "spiritualist medium" Derek Acorah, "legend-trip," spending the night at some location within the United Kingdom that is reputed to be haunted, with the hopes of catching on video concrete proof of the existence of ghosts. However, unlike other reality television or true-life supernatural television shows, Most Haunted includes and addresses the audience less as a spectator and more as an active participant in the ghost hunt. Watching Most Haunted, we are directed not so much to accept or reject the evidence provided, as to engage in the debate over the evidence's veracity. Like legend-telling in its oral form, belief in or rejection of the truth-claims of the story are less central than the possibility of the narrative's truth - a position that invites debates about those truth-claims. This paper argues that Most Haunted, in its premise and structure, not only depicts or represents legend texts (here ghost stories), but engages the audience in the debates about the status of its truth-claims, thereby bringing this mass-mediated popular culture text closer to the folkloristic, legend-telling dynamic than other similar shows.

In Support of the Matrix Language Frame Model: Evidence from Igbo-English Intrasentential Codeswitching

This paper explores the morphosyntactic features of mixed nominal expressions in a sample of empirical Igbo-English intrasentential codeswitching data (i.e. codeswitching within a bilingual clause) in terms of the Matrix Language Frame (MLF) model. Since both Igbo and English differ in the relative order of head and complement within the nominal argument phrase, the analysed data seem appropriate for testing the veracity of the principal assumption underpinning the MLF model: the notion that the two languages (in our case Igbo and English) participating in codeswitching do not both contribute equally to the morphosyntactic frame of a mixed constituent. As it turns out, the findings provide both empirical and quantitative support for the basic theoretical view that there is a Matrix Language (ML) versus Embedded Language (EL) hierarchy in classic codeswitching as predicted by the MLF model because both Igbo and English do not simultaneously satisfy the roles of the ML in Igbo-English codeswitching.

‘The Party’s Over’: Critical Junctures, Crises and the Politics of Housing Policy

The key argument set out in this article is that historical and comparative forms of investigation are necessary if we are to better understand the ambitions and scope of contemporary housing interventions. To demonstrate the veracity of our claim we have set out an analysis of UK housing polices enacted in the mid 1970s as a basis for comparison with those pursued forty years later. The article begins with a critical summary of some of the methodological approaches adopted by researchers used to interpret housing policy. In the main section we present our critical analysis of housing policy reforms (implemented by the Labour government between 1974 and 1979) noting both their achievements and limitations. In the concluding section, we use our interpretation of this period as a basis to judge contemporary housing policy and reflect on the methodological issues that arise from our analysis.

Manual de procedimentos: gestão do imobilizado

Trabalho de Projecto para a obtenção do Grau de Mestre em Contabilidade e Finanças Orientador: Mestre Armindo Licínio da Silva Macedo

Para uma leitura não biográfica da obra de Mário de Sá Carneiro (e uma apreciação de o modernismo em Mário de Sá-Carneiro de Fernando Cabral Martins)

Este artigo pretende sublinhar a importância de entender a obra de Mário de Sá- Carneiro através de uma leitura atenta da sua produção literária que não procura provas da “veracidade” dessa leitura na biografia do poeta do Orpheu. Partindo de uma análise do trabalho crítico de Fernando Cabral Martins, levanta-se a problemática de deturpar uma análise de crítica literária com abordagens influenciadas por normas de história da literatura que inserem a obra no seu contexto histórico, o que tem sido o caso na recepção da obra de Sá-Carneiro, onde o mito do autor tende a ofuscar o seu legado literário. Assim, este artigo questiona se em O Modernismo em Mário de Sá-Carneiro, Fernando Cabral Martins consegue libertar a obra sá-carneiriana da sombra do poeta biográfico, e oferece uma avaliação panorâmica da tradição crítica dedicada ao autor, apontando para casos de interpretações que se prenderam com questões que ficam para fora do texto, como tem sido o caso com a natureza homossexual da obra e do homem.

Positive solutions to find a job: Cultural mismatches between companies and employees

A Work Project, presented as part of the requirements for the Award of a Masters Degree in Management from the NOVA – School of Business and Economics

Sensitivity to differences between posed and genuine facial expressions : are children easily fooled? /

Adults and children can discriminate various emotional expressions, although there is limited research on sensitivity to the differences between posed and genuine expressions. Adults have shown implicit sensitivity to the difference between posed and genuine happy smiles in that they evaluate T-shirts paired with genuine smiles more favorably than T-shirts paired with posed smiles or neutral expressions (Peace, Miles, & Johnston, 2006). Adults also have shown some explicit sensitivity to posed versus genuine expressions; they are more likely to say that a model i?,feeling happy if the expression is genuine than posed. Nonetheless they are duped by posed expressions about 50% of the time (Miles, & Johnston, in press). There has been no published study to date in which researchers report whether children's evaluation of items varies with expression and there is little research investigating children's sensitivity to the veracity of facial expressions. In the present study the same face stimuli were used as in two previous studies (Miles & Johnston, in press; Peace et al., 2006). The first question to be addressed was whether adults and 7-year-olds have a cognitive understanding of the differences between posed and genuine happiness {scenario task). They evaluated the feelings of children who expressed gratitude for a present that they did or did not want. Results indicated that all participants had a fundamental understanding of the difference between real and posed happiness. The second question involved adults' and children's implicit sensitivity to the veracity of posed and genuine smiles. Participants rated and ranked beach balls paired with faces showing posed smiles, genuine smiles, and neutral expressions. Adults ranked.but did not rate beach balls paired with genuine smiles more favorably than beach balls paired with posed smiles. Children did not demonstrate implicit sensitivity as their ratings and rankings of beach balls did not vary with expressions; they did not even rank beach balls paired with genuine expressions higher than beach balls paired with neutral expressions. In the explicit (show/feel) task, faces were presented without the beach balls and participants were first asked whether each face was showing happy and then whether each face wasfeeling happy. There were also two matching trials that presented two faces at once; participants had to indicate which person was actuallyfeeling happy. In the show condition both adults and 7-year-olds were very accurate on genuine and neutral expressions but made some errors on posed smiles. Adults were fooled about 50% of the time by posed smiles in thefeel condition (i.e., they were likely to say that a model posing happy was really feeling happy) and children were even less accurate, although they showed weak sensitivity to posed versus genuine expressions. Future research should test an older age group of children to determine when explicit sensitivity to posed versus genuine facial expressions becomes adult-like and modify the ranking task to explore the influence of facial expressions on object evaluations.

Husserl's approach to transcendental intersubjectivity

It is our intention in the course of the development of this thesis to give an account of how intersubjectivity is "eidetically" constituted by means of the application of the phenomenological reduction to our experience in the context of the thought of Edmund Husserl; contrasted with various representative thinkers in what H. Spiegelberg refers to as "the wider scene" of phenomenology. That is to say, we intend to show those structures of both consciousness and the relation which man has to the world which present themselves as the generic conditions for the possibility of overcoming our "radical sol itude" in order that we may gain access to the mental 1 ife of an Other as other human subject. It is clear that in order for us to give expression to these accounts in a coherent manner, along with their relative merits, it will be necessary to develop the common features of any phenomenological theory of consdousness whatever. Therefore, our preliminary inquiry, subordinate to the larger theme, shall be into some of the epistemological results of the application of the phenomenological method used to develop a transcendental theory of consciousness. Inherent in this will be the deliniation of the exigency for making this an lIintentional ll theory. We will then be able to see how itis possible to overcome transcendentally the Other as an object merely given among other merely given objects, and further, how this other is constituted specifically as other ego. The problem of transcendental intersubjectivity and its constitution in experience can be viewed as one of the most compelling, if not the most polemical of issues in phenomenology. To be sure, right from the beginning we are forced to ask a number of questions regarding Husserl's responses to the problem within the context of the methodological genesis of the Cartesian Meditations, and The Crisis of European Sciences and Transcendental Phenomenology. This we do in order to set the stage for amplification. First, we ask, has Husserl lived up to his goal, in this connexion, of an apodictic result? We recall that in his Logos article of 1911 he adminished that previous philosophy does not have at its disposal a merely incomplete and, in particular instances, imperfect doctrinal system; it simply has none whatever. Each and every question is herein controverted, each position is a matter of individual conviction, of the interpretation given byaschool, of a "point of view". 1. Moreover in the same article he writes that his goal is a philosophical system of doctrine that, after the gigantic preparatory work. of generations, really be- . gins from the ground up with a foundation free from doubt and rises up like any skilful construction, wherein stone is set upon store, each as solid as the other, in accord with directive insights. 2. Reflecting upon the fact that he foresaw "preparatory work of generations", we perhaps should not expect that he would claim that his was the last word on the matter of intersubjectivity. Indeed, with 2. 'Edmund Husserl, lIPhilosophy as a Rigorous Science" in Phenomenology and theCrisis6fPhilosophy, trans". with an introduction by Quentin Lauer (New York.: Harper & Row, 1965) pp. 74 .. 5. 2Ibid . pp. 75 .. 6. 3. the relatively small amount of published material by Husserl on the subject we can assume that he himself was not entirely satisfied with his solution. The second question we have is that if the transcendental reduction is to yield the generic and apodictic structures of the relationship of consciousness to its various possible objects, how far can we extend this particular constitutive synthetic function to intersubjectivity where the objects must of necessity always remain delitescent? To be sure, the type of 'object' here to be considered is unlike any other which might appear in the perceptual field. What kind of indubitable evidence will convince us that the characteristic which we label "alter-ego" and which we attribute to an object which appears to resemble another body which we have never, and can never see the whole of (namely, our own bodies), is nothing more than a cleverly contrived automaton? What;s the nature of this peculiar intentional function which enables us to say "you think just as I do"? If phenomenology is to take such great pains to reduce the takenfor- granted, lived, everyday world to an immanent world of pure presentation, we must ask the mode of presentation for transcendent sub .. jectivities. And in the end, we must ask if Husserl's argument is not reducible to a case (however special) of reasoning by analogy, and if so, tf this type of reasoning is not so removed from that from whtch the analogy is made that it would render all transcendental intersubjective understandtng impos'sible? 2. HistoticalandEidetic Priority: The Necessity of Abstraction 4. The problem is not a simple one. What is being sought are the conditions for the poss ibili:ty of experi encing other subjects. More precisely, the question of the possibility of intersubjectivity is the question of the essence of intersubjectivity. What we are seeking is the absolute route from one solitude to another. Inherent in this programme is the ultimate discovery of the meaning of community. That this route needs be lIabstract" requires some explanation. It requires little explanation that we agree with Husserl in the aim of fixing the goal of philosophy on apodictic, unquestionable results. This means that we seek a philosophical approach which is, though, not necessarily free from assumptions, one which examines and makes explicit all assumptions in a thorough manner. It would be helpful at this point to distinguish between lIeidetic ll priority, and JlhistoricallJpriority in order to shed some light on the value, in this context, of an abstraction.3 It is true that intersubjectivity is mundanely an accomplished fact, there havi.ng been so many mi.llions of years for humans to beIt eve in the exi s tence of one another I s abili ty to think as they do. But what we seek is not to study how this proceeded historically, but 3Cf• Maurice Natanson;·TheJburne in 'Self, a Stud in Philoso h and Social Role (Santa Cruz, U. of California Press, 1970 . rather the logical, nay, "psychological" conditions under which this is possible at all. It is therefore irrelevant to the exigesis of this monograph whether or not anyone should shrug his shoulders and mumble IIwhy worry about it, it is always already engaged". By way of an explanation of the value of logical priority, we can find an analogy in the case of language. Certainly the language 5. in a spoken or written form predates the formulation of the appropriate grammar. However, this grammar has a logical priority insofar as it lays out the conditions from which that language exhibits coherence. The act of formulating the grammar is a case of abstraction. The abstraction towards the discovery of the conditions for the poss; bi 1 ity of any experiencing whatever, for which intersubjective experience is a definite case, manifests itself as a sort of "grammar". This "grammar" is like the basic grammar of a language in the sense that these "rulesil are the ~ priori conditions for the possibility of that experience. There is, we shall say, an "eidetic priority", or a generic condition which is the logical antecedent to the taken-forgranted object of experience. In the case of intersubjectivity we readily grant that one may mundanely be aware of fellow-men as fellowmen, but in order to discover how that awareness is possible it is necessary to abstract from the mundane, believed-in experience. This process of abstraction is the paramount issue; the first step, in the search for an apodictic basis for social relations. How then is this abstraction to be accomplished? What is the nature of an abstraction which would permit us an Archimedean point, absolutely grounded, from which we may proceed? The answer can be discovered in an examination of Descartes in the light of Husserl's criticism. 3. The Impulse for Scientific Philosophy. The Method to which it Gives Rise. 6. Foremost in our inquiry is the discovery of a method appropriate to the discovery of our grounding point. For the purposes of our investigations, i.e., that of attempting to give a phenomenological view of the problem of intersubjectivity, it would appear to be of cardinal importance to trace the attempt of philosophy predating Husserl, particularly in the philosophy of Descartes, at founding a truly IIscientific ll philosophy. Paramount in this connexion would be the impulse in the Modern period, as the result of more or less recent discoveries in the natural sciences, to found philosophy upon scientific and mathematical principles. This impulse was intended to culminate in an all-encompassing knowledge which might extend to every realm of possible thought, viz., the universal science ot IIMathexis Universalis ll •4 This was a central issue for Descartes, whose conception of a universal science would include all the possible sciences of man. This inclination towards a science upon which all other sciences might be based waS not to be belittled by Husserl, who would appropriate 4This term, according to Jacab Klein, was first used by Barocius, the translator of Proclus into Latin, to designate the highest mathematical discipline. . 7. it himself in hopes of establishing, for the very first time, philosophy as a "rigorous science". It bears emphasizing that this in fact was the drive for the hardening of the foundations of philosophy, the link between the philosophical projects of Husserl and those of the philosophers of the modern period. Indeed, Husserl owes Descartes quite a debt for indicating the starting place from which to attempt a radical, presupositionless, and therefore scientific philosophy, in order not to begin philosophy anew, but rather for the first time.5 The aim of philosophy for Husserl is the search for apodictic, radical certitude. However while he attempted to locate in experience the type of necessity which is found in mathematics, he wished this necessity to be a function of our life in the world, as opposed to the definition and postulation of an axiomatic method as might be found in the unexpurgated attempts to found philosophy in Descartes. Beyond the necessity which is involved in experiencing the world, Husserl was searching for the certainty of roots, of the conditi'ons which underl ie experience and render it pOssible. Descartes believed that hi~ MeditatiOns had uncovered an absolute ground for knowledge, one founded upon the ineluctable givenness of thinking which is present even when one doubts thinking. Husserl, in acknowledging this procedure is certainly Cartesian, but moves, despite this debt to Descartes, far beyond Cartesian philosophy i.n his phenomenology (and in many respects, closer to home). 5Cf. Husserl, Philosophy as a Rigorous Science, pp. 74ff. 8 But wherein lies this Cartesian jumping off point by which we may vivify our theme? Descartes, through inner reflection, saw that all of his convictions and beliefs about the world were coloured in one way or another by prejudice: ... at the end I feel constrained to reply that there is nothing in a all that I formerly believed to be true, of which I cannot in some measure doubt, and that not merely through want of thought or through levity, but for reasons which are very powerful and maturely considered; so that henceforth I ought not the less carefully to refrain from giving credence to these opinions than to that which is manifestly false, if I desire to arrive at any certainty (in the sciences). 6 Doubts arise regardless of the nature of belief - one can never completely believe what one believes. Therefore, in order to establish absolutely grounded knowledge, which may serve as the basis fora "universal Science", one must use a method by which one may purge oneself of all doubts and thereby gain some radically indubitable insight into knowledge. Such a method, gescartes found, was that, as indicated above by hi,s own words, of II radical doubt" which "forbids in advance any judgemental use of (previous convictions and) which forbids taking any position with regard to their val idi'ty. ,,7 This is the method of the "sceptical epoche ll , the method of doubting all which had heretofor 6Descartes,Meditations on First Philosophy, first Med., (Libera 1 Arts Press, New York, 1954) trans. by L. LaFl eur. pp. 10. 7Husserl ,CrisiS of Eliroeari SCiences and Trariscendental Phenomenology, (Northwestern U. Press, Evanston, 1 7 ,p. 76. 9. been considered as belonging to the world, including the world itself. What then is left over? Via the process of a thorough and all-inclusive doubting, Descartes discovers that the ego which performs the epoche, or "reduction", is excluded from these things which can be doubted, and, in principle provides something which is beyond doubt. Consequently this ego provides an absolute and apodictic starting point for founding scientific philosophy. By way of this abstention. of bel ief, Desca'rtes managed to reduce the worl d of everyday 1 ife as bel ieved in, to mere 'phenomena', components of the rescogitans:. Thus:, having discovered his Archimedean point, the existence of the ego without question, he proceeds to deduce the 'rest' of the world with the aid of innate ideas and the veracity of God. In both Husserl and Descartes the compelling problem is that of establ ishing a scientific, apodictic phi'losophy based upon presuppos itionless groundwork .. Husserl, in thi.s regard, levels the charge at Descartes that the engagement of his method was not complete, such that hi.S: starting place was not indeed presupositionless, and that the validity of both causality and deductive methods were not called into question i.'n the performance of theepoche. In this way it is easy for an absolute evidence to make sure of the ego as: a first, "absolute, indubitablyexisting tag~end of the worldll , and it is then only a matter of inferring the absolute subs.tance and the other substances which belon.g to the world, along with my own mental substance, using a logically val i d deductive procedure. 8 8Husserl, E.;' Cartesian 'Meditation;, trans. Dorion Cairns (Martinus Nijhoff, The Hague, 1970), p. 24 ff.

La poétique du roman historique de Eveline Hasler

À l'aide des tout derniers modèles narratologiques développés entre autres par Ansgar Nünning, nous nous penchons sur l'oeuvre d'Eveline Hasler, une voix phare de la littérature alémanique contemporaine. À partir d’un corpus de six romans, nous examinons de façon systématique sa poétique du roman historique au regard 1) des techniques narratives, 2) de la marginalité de ses personnages en société, 3) de la conception de l’Histoire, 4) de l'image critique qu'elle présente de la Suisse. Il en ressort un portrait très nuancé de l'oeuvre de Hasler, puisqu’elle allie un récit principalement réaliste, plutôt traditionnel, mais aussi inspiré du langage cinématographique, à des passages métahistoriographiques postmodernes, où une narratrice assimilable à l’auteure fait part au « je » de ses réflexions sur l'Histoire. Même si ces brefs passages relativement rares rappellent sans contredit la posture de l’historien, ils s’inscrivent toutefois dans la fiction, laquelle actualise le passé dans la perspective historique d’un lecteur contemporain. De fait, l’œuvre de Hasler se présente comme un jeu habile avec la liberté poétique et le souci de véracité historique, ce à quoi concourt l’imbrication de documents originaux en italique dans le roman. Par ailleurs, la question de la marginalité en société joue un rôle prépondérant chez Hasler, car tous ses personnages principaux sont autant de marginaux, de Außenseiter. Cette problématique montre entre autres les limites de l’Aufklärung, étant donné que ses tenants, les adversaires des marginaux, se targuent le plus souvent d’être motivés par la pensée éclairante pour mieux la pervertir. Il en résulte la mise à l’écart des individus dérangeants — la prétendue sorcière, le géant et les femmes qui remettent en cause l’organisation patriarcale. Or, certains marginaux de Hasler parviennent à s’arracher un espace de liberté dans la marge, au prix de leurs racines helvétiques. Ainsi, ces marginaux peinent à s’inscrire dans l’Histoire dite officielle, ce que Hasler tente de rectifier en leur redonnant une voix. Sur le plan individuel, la plupart d’entre eux expérimentent une évolution circulaire, puisqu’ils ne parviennent pas à sortir de la marge (sauf peut-être Henry Dunant). Cette impression de tourner en rond s’oppose à une conception de l’Histoire humaine qui se déroule en continuum, puisque les exclusions d’hier préfigurent celles d’aujourd’hui. Au-delà de cette mesure humaine du temps, l’horizon temporel de la nature s’inscrit pour sa part dans la permanence. Ainsi, Hasler développe une conception historique qui varie selon des points de vue coexistants. Cet amalgame est le plus souvent marqué par un certain pessimisme, comme le dénote la vie d’Emily Kempin associée au mythe d’Icare. Finalement, tous les acteurs historiques de Hasler appartiennent au contexte helvétique et en présentent une image assez rétrograde, laquelle se dévoile non seulement à travers la fictionnalisation des lieux, mais aussi par des références à trois symboles nationaux : les Alpes, le réduit helvétique et la légende de Guillaume Tell. Hasler fait le procès de ces mythes, associés à la liberté et à la sauvegarde de ce « peuple de bergers », en montrant que la Suisse n’apporte pas de solution originale aux défis de l’Occident.

Superintégrabilité avec séparation de variables en coordonnées polaires et intégrales du mouvement d’ordre supérieur à deux

Dans cette thèse, nous proposons de nouveaux résultats de systèmes superintégrables séparables en coordonnées polaires. Dans un premier temps, nous présentons une classification complète de tous les systèmes superintégrables séparables en coordonnées polaires qui admettent une intégrale du mouvement d'ordre trois. Des potentiels s'exprimant en terme de la sixième transcendante de Painlevé et de la fonction elliptique de Weierstrass sont présentés. Ensuite, nous introduisons une famille infinie de systèmes classiques et quantiques intégrables et exactement résolubles en coordonnées polaires. Cette famille s'exprime en terme d'un paramètre k. Le spectre d'énergie et les fonctions d'onde des systèmes quantiques sont présentés. Une conjecture postulant la superintégrabilité de ces systèmes est formulée et est vérifiée pour k=1,2,3,4. L'ordre des intégrales du mouvement proposées est 2k où k ∈ ℕ. La structure algébrique de la famille de systèmes quantiques est formulée en terme d'une algèbre cachée où le nombre de générateurs dépend du paramètre k. Une généralisation quasi-exactement résoluble et intégrable de la famille de potentiels est proposée. Finalement, les trajectoires classiques de la famille de systèmes sont calculées pour tous les cas rationnels k ∈ ℚ. Celles-ci s'expriment en terme des polynômes de Chebyshev. Les courbes associées aux trajectoires sont présentées pour les premiers cas k=1, 2, 3, 4, 1/2, 1/3 et 3/2 et les trajectoires bornées sont fermées et périodiques dans l'espace des phases. Ainsi, les résultats obtenus viennent renforcer la possible véracité de la conjecture.

La représentation de la tragédie humaine dans la littérature des génocides du XXe siècle : les enjeux de la mise en récit d’une expérience catastrophique

Étant tous les deux récits d’événements, l’histoire et le roman ne sont pas logés à la même enseigne : le contenu du texte romanesque est habituellement considéré comme le contraire de celui du texte historique. On suppose que l’histoire raconte les vraies choses alors que le roman excelle dans l’imaginaire. Dans la représentation des génocides, le discours romanesque et celui historique partagent de nombreuses stratégies narratives à partir desquelles se réalise la relecture de l’expérience tragique. De nombreux artifices incitent le discours à se contenter d’être le (trans)porteur d’une conscience souveraine qui transcende les faits, le temps et l’espace reliés à l’événement. Ni l’histoire ni le roman ne sont reconstitutions expérientielles, mais le procédé de mise en récit doit démontrer une épaisseur discursive pouvant produire chez le lecteur la représentation d’un monde. Cette thèse prend pour objet les modalités littéraires des récits et des romans qui essayent de représenter l’expérience du génocide. En analysant ce dispositif discursif qui ne fait plus de différence entre le réel, le vrai et la vraisemblance, les livres de notre corpus présentent l’expérience du génocide et pensent les brisures et les déchirures d’humanité constatées dans différentes régions du monde (dans l’Empire ottoman, dans l’Allemagne nazie, en Bosnie, au Rwanda, etc.). Dans cette perspective, nous examinons la littérarisation de ces événements horribles qui se déroulent suivant un schéma narratif formé de séquences véridiques et de scènes imaginaires mettant en exergue toutes les innovations stylistiques et langagières qui font la singularité et l’originalité des ces œuvres. Fort de ces spécificités, les quatre principaux romans de notre corpus (Journal de déportation, Être sans destin, Le soldat et le gramophone et Le Passé devant soi) s’appuient sur une vraisemblance littéraire ou poétique qui leur permet d’aller à la quête d’une vérité ; une vérité littéraire non seulement subjective, mais en mesure d’accompagner la vérité historique.