936 resultados para The Pretty Girl


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Imperfect: frontpiece wanting. cf. v.1, p. 4211.

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Includes publisher's advertisement, p. [4] of wrapper.

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Meenakshi and her brother Arumukam so by ox cart with their parents to Madura to see the god Siva, and the goddess Meenakshi for whom the Indian girl is named.

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Little blue overalls.--The boy.--The adopted.--Bobby unwelcome.--The little girl who should have been a boy.--The lie.--The princess of make-believe.--The promise.--The little lover.--The child.--The recompense.

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--Bertha ; or, The court of Charlemagne.--The last of the Breton kings.--The adventures of Eriland.--The man-wolf.--The king of the beggars.--The serf.--The pilgrim of Saint James.--The bondsman's feast.--The phantom fight.--The magic wand.--The rock of the fort.--The dream-girl.--The black mask ; or, the lottery of jewels.

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v.1. Memoir of the unknown author. The Yankee roue. The drunkard. Dyspepsy.--v.2. The cradle of the new world. The politician. The dumb girl.

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Frontispiece signed by C. Pye.

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Dedication.--The dream.--The Creole girl; or, The physician's story.--Twilight.--A destiny.--Miscellaneous pieces.--Sonnets.

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v. 1. The illustrious servant maid. The deceitful marriage. The conversation of two dogs of the Hospital of the Resurrection at Valladolid, called the dogs of Mahudez. The history of Ruis Dias, and Quixaire, the princess of the Moluccas. The jealous Estremaduran.--v. 2. The gipsy girl. The liberal lover. The Spanish English lady. The two maiden ladies. The force of blood.

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"Reference lists for story-telling and collateral reading": p. [429]-443.

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Universidade Estadual de Campinas . Faculdade de Educação Física

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This thesis explores the importance of literary New York City in the urban narratives of Edith Wharton and Anzia Yezierska. It specifically looks at the Empire City of the Progressive Period when the concept of the city was not only a new theme but also very much a typical American one which was as central to the American experience as had been the Western frontier. It could be argued, in fact, that the American city had become the new frontier where modern experiences like urbanization, industrialization, immigration, and also women's emancipation and suffrage, caused all kinds of sensations on the human scale from smoothly lived assimilation and acculturation to deeply felt alienation because of the constantly shifting urban landscape. The developing urban space made possible the emergence of new female literary protagonists like the working girl, the reformer, the prostitute, and the upper class lady dedicating her life to 'conspicuous consumption'. Industrialization opened up city space to female exploration: on the one hand, upper and middle class ladies ventured out of the home because of the many novel urban possibilities, and on the other, lower class and immigrant girls also left their domestic sphere to look for paid jobs outside the home. New York City at the time was not only considered the epicenter of the world at large, it was also a city of great extremes. Everything was constantly in flux: small brownstones made way for ever taller skyscrapers and huge waves of immigrants from Europe pushed native New Yorkers further uptown on the island, adding to the crowdedness and intensity of the urban experience. The city became a polarized urban space with Fifth Avenue representing one end of the spectrum and the Lower East Side the other. Questions of space and the urban home greatly mattered. It has been pointed out that the city setting functions as an ideal means for the display of human nature as well as social processes. Narrative representations of urban space, therefore, provide a similar canvas for a protagonist's journey and development. From widely diverging vantage points both Edith Wharton and Anzia Yezierska thus create a polarized city where domesticity is a primal concern. Looking at all of their New York narratives by close readings of exterior and interior city representations, this thesis shows how urban space greatly affects questions of identity, assimilation, and alienation in literary protagonists who cannot escape the influence of their respective urban settings. Edith Wharton's upper class "millionaire" heroines are framed and contained by the city interiors of "old" New York, making it impossible for them to truly participate in the urban landscape in order to develop outside of their 'Gilt Cages'. On the other side are Anzia Yezierska's struggling "immigrant" protagonists who, against all odds, never give up in their urban context of streets, rooftops, and stoops. Their New York City, while always challenging and perpetually changing, at least allows them perspectives of hope for a 'Promised Land' in the making. Central for both urban narrative approaches is the quest for a home as an architectural structure, a spiritual resting place, and a locus for identity forming. But just as the actual city embraces change, urban protagonists must embrace change also if they desire to find fulfillment and success. That this turns out to be much easier for Anzia Yezierska's driven immigrants rather than for Edith Wharton's well established native New Yorkers is a surprising conclusion to this urban theme.

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We propose a class of models of social network formation based on a mathematical abstraction of the concept of social distance. Social distance attachment is represented by the tendency of peers to establish acquaintances via a decreasing function of the relative distance in a representative social space. We derive analytical results (corroborated by extensive numerical simulations), showing that the model reproduces the main statistical characteristics of real social networks: large clustering coefficient, positive degree correlations, and the emergence of a hierarchy of communities. The model is confronted with the social network formed by people that shares confidential information using the Pretty Good Privacy (PGP) encryption algorithm, the so-called web of trust of PGP.