Beverlac; or, The antiquities and history of the town of Beverley, in the county of York, and of the provostry and collegiate establishment of St. John's; with a minute description of the present minster and the church of St. Mary, and other ancient and modern edifices.

Paged continuously.

St. Paul and Protestantism, with an essay on Puritanism and the Church of England,

Mode of access: Internet.

Catholic thoughts on the Church of Christ and the Church of England.

Published in a collected form in 1873 with the author's name, in the series of Latter-day papers, edited by A. Ewing.

Religious diplomacy and socialism. The Romanian Orthodox Church and the Church of England, 1956-1959

This article analyzes the relationship between the Orthodox Church and the communist regime during one of the most intense periods of religious persecution in the Romanian People's Republic from 1956 to 1959. The church hierarchy demonstrated its support for the socialist construction of the country, while, at the same time, the regime began a campaign against religion by arresting clergy and reducing the number of religious people in monasteries; rumours even circulated that in 1958 Patriarch Justinian was under house arrest. Seeking closer contact with Western Europe, the regime allowed the hierarchy to meet foreign clergymen, especially from the Church of England. These diplomatic religious encounters played a double role. The regime realised that it could benefit from international ecclesiastical relations, while the image of Justinian in the West changed from that of "red patriarch" to that of a leader who was genuinely interested in his church's survival.

A plea for the supremacy of Christ as the king and head of his own church in two sermons, preached in the Presbyterian Church, (Old School) Madison, Wis., March 18, 1860 /

These sermons are a response to the exclusion of slaveowners from communion. The author states why he opposes this practice and interprets New Testament passages on slavery.

The Old School Presbyterian church on slavery.

Mode of access: Internet.

Proceedings of the Anti-slavery convention held at Rochester N.Y., Dec. 15 and 16, 1857.

Held under the auspices of the Black River, Oneida, Genesee, East Genesee and Wyoming (all in New York state) conferences of the Methodist Episcopal Church.

Man-stealing and slavery denounced by the Presbyterian and Methodist churches : together with an address to all the churches /

Mode of access: Internet.

Report of the Committee on Organization, presented to the convention of delegates from the annual conferences of the Methodist Episcopal Church in the southern and south-western states, May 14, 1845 ...

[With Methodist Episcopal Church. General Conference. Journal (1840-44) New York, 1844]

Homosexuality and the United Methodist Church: An Ecclesiological Dilemma

Since 1968 The United Methodist Church has publicly debated the status and roles of homosexual persons in the life of the Church, creating considerable conflict within the Denomination. Academic research on the question of homosexuality and the Church has often focused on theological understandings of homosexuality and on the ways the conflict reflects broader "culture wars" in society. Yet little attention has been given to how the Church's concrete practices and polity toward homosexual persons reflect underlying tensions within the ecclesiological identity of the Denomination. This dissertation proposes that the issue of homosexuality is a critically important case study for exploring the practical ecclesiology of The United Methodist Church. In an effort to identify tensions within contemporary United Methodism's practical ecclesiology, it traces in detail the history of the denominational debate over homosexuality since 1968 and articulates the diverse and often conflicting ecclesiological commitments embedded within that debate. Focusing on the debate itself as a practice of the Church, this dissertation illustrates the ways in which the controversy over sexuality reflects the Denomination's conflicted practical ecclesiology. By examining the rhetoric of the sexuality debates in The United Methodist Church from 1968 to 2008, and by articulating the ecclesiological commitments embedded in those debates, the dissertation reveals a fundamental conflict over interpretations of ecclesial unity. Moreover, the dissertation explores the extent to which the conflict over unity reflects ecclesiological tensions present in John Wesley's own practical ecclesiology; and it asks whether or not contemporary interpretations of United Methodist ecclesiology might provide a normative framework for assessing and resolving the underlying ecclesial conflict at work in sexuality debates. The dissertation concludes by exploring the practice of public narrative as a concrete strategy that might be employed by the Denomination to reconcile the diverging ecclesiological visions within the contemporary church so that a clear and consensual ecclesiology might emerge.

American states, churches, and slavery.

Mode of access: Internet.

The contrast; or, The Bible and abolitionism: an exegetical argument.

Mode of access: Internet.

Debate on "modern abolitionism" : in the General Conference of the Methodist Episcopal Church, held in Cincinnati, May, 1836. With notes.

Not in Lib. Company. Afro-Americana.

The testimony of God against slavery;

Mode of access: Internet.