998 resultados para Milho : Pratica cultural


Relevância:

30.00% 30.00%

Publicador:

Resumo:

This work aimed to study the intercropping of corn with Arachis pintoi cv. MG-100 and Calopogonium muconoides, regarding to vegetative growth and corn yield, capacity of production of forage dry matter, infestation of weeds and the effect of this system of production in the soybean crop in rotation. This research was carried out under field conditions form December 2008 to April 2010 in the UNESP, Campus of Jaboticabal, São Paulo State, Brazil. The experiment was arranged in a randomized block in split-plot design with four replications. Two forages species (A. pintoi and C. muconoides), four amounts of seeds (400, 800, 1200 e 1600 points of cultural value ha(-1)) and one treatment additional with single corn were studied. The intercropping did not affect the vegetative growth and corn yield when compared to the single corn. The C. muconoides had greater density and dry matter of plants than A. pintoi. The number of plants and dry matter of C. muconoides increased with increasing the amount of seeds sowed in the area. These variables were not affected by the sowing density of A. pintoi. The straw production by the forage species before of the soybean crop in rotation was inexpressive (less than 1100 kg ha(-1)). The intercropping did not affect the weed occurrence and the development of the soybean crop in rotation.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

O conceito de prática recobriria o de sistema de ação, não fosse a existência de sistemas de ação sem prática. Resta que uma prática é um sistema de ação. Como conseqüência, suposta a reciprocação de sistema com teoria e uma atenta inspeção nos termos da proposição, há equivalência semântica entre prática teóricae sistema de ação prático. Num e noutro caso, a contradição interna aos pares de conceitos se resolve dialeticamente. Graças à dialética, são fundidos numa unidade de sentido, síntese de tensões opostas. Daí a proposta de uma dialética da prática global, conjuntamente abstrata e histórica. Destotalizada ou à margem dessa dialética, pode ser destacada a ação sem prática, exemplificada no drama. Dramática é precisamente uma ação que não é prática. O tempo e o lugar da prática são a história e o mundo do homem; o tempo e o lugar do drama são a ficção cultural e a substância simbólica. Mimese da prática, o drama, reproduz, não os traços do modelo, mas a sua produção, tornando-se por sua vez modelo do modelo. Mimese não é cópia, é forma autônoma de eficiência, paradoxalmente sem prática mas especular.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

This work aimed to study the intercropping of corn and Urochloa ruziziensis cv. Common, regarding to vegetative growth and corn yield, capacity of production of forage dry matter, the infestation of weeds and the effect of this system of production in the soybean crop in rotation. Two forms of sowing (hand-sowing and on-line sowing) of U. ruziziensis, four amounts of seeds (200, 400, 600 e 800 points of cultural value, PCV = quantities of seeds x cultural value) and one treatment additional with the single corn were studied. The intercropping did not affect negatively the vegetative growth and corn yield when compared to the single corn. The sowing of 200 PCV of U. ruziziensis seeds, hand-sowed and on-line sowed to 22 days after of sowing of the corn was enough for the maintenance of adequate amount of straw on the soil. At the moment of the harvest of the corn, the dry matter of weed reduced with the increase of the amount of U. ruziziensis seeds and was bigger when the forager was hand-sowed. In the soybean crop in rotation, the density and dry matter of weed reduced linearly with the increase of the amount of U. ruziziensis seeds used in the first year of the research. The intercropping of corn and U. ruziziensis in the first year of the experiment benefited the plants population, plants height and yield of soybean when compared to the monoculture of corn in the same period.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Pós-graduação em Agronomia (Energia na Agricultura) - FCA

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Pós-graduação em Agronomia (Energia na Agricultura) - FCA

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Pós-graduação em Educação - FFC

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Pós-graduação em Agronomia (Produção Vegetal) - FCAV

Relevância:

30.00% 30.00%

Publicador:

Resumo:

The evaluation of technologies employed at the agricultural production system such as crop rotation and soil preparation, both associated with crop-livestock integration, is crucial. Therefore, the aim of the present study was to evaluate the incorporation of lime for three no-tillage systems and cultural managements in system of crop-livestock integration, with emphasis on corn grain yield. The experiment was conducted from January 2003 to April 2005 at Selvíria city, MS, in Dystroferric Red Latosol, clay texture. The experimental design was randomized blocks with split plots consisted of three main treatments, aimed the soil physics conditioning and the incorporation of lime: PD - No-no-tillage; CM - minimum no-tillage, and PC - conventional no-tillage; and of two secondary treatments related to the management: rotation and crop succession, with four replications. Data on agronomic traits of maize were analyzed: plant height, stem diameter, height of the first spike insertion, 100 grains weight and grain yield. The results showed that the maize produced under the system of crop-livestock integration is quite feasible, showing that grain yields are comparable to averages in the region and the different soil physical conditioning and incorporation of lime did not influence the corn yield as well as the cultural managements, rotation and succession, did not affect the maize crop behavior after two years of cultivation.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Relevância:

30.00% 30.00%

Publicador:

Resumo:

This paper, having as a hypothesis that greater energetic inputs don't keep ratio with economical outputs, has tried to study the economical and energetic flows in the maize cultivation to several production systems used in Ipanema Settling Area I, having as analysis instrument the indexes of Cultural, Energetic, Economical efficiency, which were added to the methodological proposal of Cultural Economical and Energetic Economical Efficiency indexes, built for probability settings. Four different systems have been identified: "A", "B", "C" and "D". The energetic expenditure were, respectively, 4,836.19 MJ x ha-1, 4,4647.17 MJ x ha-1, 4,639.49 MJ x ha-1 and 4,450.47 MJ x ha-1. In "A", where the use of machines is more intensive, the participation of biological source energy was 23.26%, whereas the ones of fossil origin are 76.74%. The "D" system has the greatest Cultural Efficiency, with average index of 16.26, whereas "A" showed the lowest Cultural Efficiency indexes, with average values of 14.83. For the analysis of the Energetic Efficiency, that indicates the dependence of energy from non renewable sources, the highest index was the "D" system with an average index of 53.84. The Economical Efficiency Indexes, which ranged from 1.84 to 1.96, show that all systems are efficient. The "D" system, with index equal to 8.84, showed the highest index of Economical Cultural efficiency. The Economical Energetic analysis for "A", "B", "C" and "D" systems, has resulted, respectively, in the following indexes: 21.14 ; 23.86 ; 22.87 and 29.26. Through the outcome analysis, it was concluded that the more intensive use of energy from nonrenewable sources ("A" system) didn't necessarily mean a higher efficiency when compared to "D" (labor intensive), what comes to prove the paper's initial hypothesis.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

The aim of this work was to proceed, from the energetic point of view, an analysis of a corn agroecosystem, on the direct planting, located at Pirituba II rural workers placement project, Área III, city of Itaberá/SP. The energetic analysis mesured all operations, together with its fisical demands, the inputs and produced grains, classifying them within their respective flux, based on the definition of energy inputs and outputs, converting them into energetic equivalents and, so, determining the energetic matrix of de agroecosystem. The caloric index used were cultural efficiency and cultural liquid energy. The results showed the dependence of the studied systems on the chemical energy sources, from fertilizers (39,49%), agrotoxics (27,74%), and fossile energy of diesel (24,94%). The energetic values of the direct and indirect energy showed a very big difference between them, what means that the energy sources used in the system are not balanced. The cultural efficiency found was 12,86 and cultural liquid energy got to 115.025,92 MJ x ha-1. Later on, obtained data was compared to already existing data in Bueno (2002), who researched conventional planting system. The cultural inputs of both systems were energeticaly different: 9.696,97 MJ x ha-1 (direct planting), e 8.783,78 MJ x ha-1 (convencional planting). The outputs had very different results: 124.722,89 e 79.118,38 MJ x ha-1, respectively. So, we had much more cultural liquid energy on the studied system: 115.025,92 MJ x ha-1, compared to convencional system: 70.334,60 MJ x ha-1. The energectic loss of nitrogened fertilizers contributed for the high energetic loss of both energetic studied matrices. There are few contribution from biological energy source in both systems.

Relevância:

30.00% 30.00%

Publicador:

Resumo:

La crisi del “teatro come servizio pubblico” degli Stabili, Piccolo Teatro in testa, si manifesta allo stadio di insoddisfazione interna già alla fine degli anni Cinquanta. Se dal punto di vista della pratica scenica, la prima faglia di rottura è pressoché unanimemente ricondotta alla comparsa delle primissime messe in scena –discusse, irritanti e provocatorie- di Carmelo Bene e Quartucci (1959-60) più difficile è individuare il corrispettivo di un critico-intellettuale apportatore di una altrettanto deflagrante rottura. I nomi di Arbasino e di Flaiano sono, in questo caso, i primi che vengono alla mente, ma, seppure portatori di una critica sensibile al “teatro ufficiale”, così come viene ribattezzato dopo il Convegno di Ivrea (1967) il modello attuato dagli Stabili, essi non possono, a ben vedere, essere considerati i veri promotori di una modalità differente di fare critica che, a partire da quel Convegno, si accompagnerà stabilmente alla ricerca scenica del Nuovo Teatro. Ma in cosa consiste, allora, questa nuova “operatività” critica? Si tratta principalmente di una modalità capace di operare alle soglie della scrittura, abbracciando una progressiva, ma costante fuoriuscita dalla redazione di cronache teatrali, per ripensare radicalmente la propria attività in nuovi spazi operativi quali le riviste e l’editoria di settore, un rapporto sempre più stretto con i mass-media quali radio e televisione e la pratica organizzativa di momenti spettacolari e teorici al contempo -festival, convegni, rassegne e premi- per una forma di partecipazione poi identificata come “sporcarsi le mani”. La seconda parte della tesi è una raccolta documentaria sull’oggi. A partire dal Manifesto dei Critici Impuri redatto nel 2003 a Prato da un gruppo di critici dell'ultima generazione, la tesi utilizza quella dichiarazione come punto di partenza per creare un piccolo archivio sull’oggi raccogliendo le elaborazioni di alcune delle esperienze più significative di questi dieci anni. Ricca appendice di materiali.