A lady's life in the Rocky Mountains,

Mode of access: Internet.

1904 University of Michigan Baseball Team

Top Row: asst. coach Johnson, student mngr. Frank Brennan, James Depree, Leigh C. Turner, Charles Campbell, Ath. Dir. Charles Baird, coach Jerome Utley

Middle Row: Edgar Carrothers, Roswell Wendell, captain Curtis Redden, Thomas Bird

Front Row: John Nagle, Falconer O'Brien, Patrick Boyle

Die litterarische Tatigkeit der Lady Craven, der letzten Markgrafin von Ansbach-Bayreuth.

Thesis (doctoral)--Friedrich-Alexanders-Universitat Erlangen.

Lady Nugent and Tom Cringle on the veranda : early nineteenth century observations on a Caribbean architectural feature

This study of the veranda as seen through the eyes of Lady Maria Nugent and Michael Scott, alias Tom Cringle, clearly demonstrates the important role that the piazza, as it was then more commonly known, played in the life of early nineteenth century Caribbean colonial society. The popularity of the veranda throughout the region, in places influenced by different European as well as African cultures, and among all classes of people, suggests that the appeal of this typical feature was based on something more than architectural fashion. A place of relative comfort in hot weather, the veranda is also a space at the interface of indoors and outdoors which allows for a wide variety of uses, for solitary or small or large group activities, many of which were noted by Nugent and Scott. Quintessentially, the veranda is a place in which to relax and take pleasure, not least of which is the enjoyment of the prospect, be it a panoramic view, a peaceful garden or a lively street scene. Despite the great changes in the nature of society, in the Caribbean and in many other parts of the world, the veranda and related structures such as the balcony continue to play at least as important a role in daily life as they did two centuries ago. The veranda of today’s Californian or Australian bungalow, and the balcony of the apartment block in the residential area of the modern city are among the contemporary equivalents of the lower and upper piazzas of Lady Nugent’s and Tom Cringle’s day.

Apoptosis-related genes confer resistance to Fusarium wilt in transgenic ‘Lady Finger’ bananas

Fusarium wilt, caused by Fusarium oxysporum f. sp. cubense (Foc), is one of the most devastating diseases of banana (Musa spp.). Apart from resistant cultivars, there are no effective control measures for the disease. We investigated whether the transgenic expression of apoptosis-inhibition related genes in banana could be used to confer disease resistance. Embryogenic cell suspensions of the banana cultivar, ‘Lady Finger’, were stably transformed with animal genes that negatively regulate apoptosis, namely Bcl-xL, Ced-9 and Bcl-2 3’ UTR, and independently transformed plant lines were regenerated for testing. Following a 12 week exposure to Foc race 1 in small-plant glasshouse bioassays, seven transgenic lines (2 x Bcl-xL, 3 x Ced-9 and 2 x Bcl-2 3’ UTR) showed significantly less internal and external disease symptoms than the wild-type susceptible ‘Lady Finger’ banana plants used as positive controls. Of these, one Bcl-2 3’ UTR line showed resistance that was equivalent to that of wild-type Cavendish bananas that were included as resistant negative controls. Further, the resistance of this line continued for 23 weeks post-inoculation at which time the experiment was terminated. Using TUNEL assays, Foc race 1 was shown to induce apoptosis-like features in the roots of wild-type ‘Lady Finger’ plants consistent with a necrotrophic phase in the lifecycle of this pathogen. This was further supported by the observed reduction of these effects in the roots of the resistant Bcl-2 3’ UTR transgenic line. This is the first report on the generation of transgenic banana plants with resistance to Fusarium wilt.

Campbell, Alan Johnston (1895–1982)

Born in 1895, Alan Johnston Campbell was a grazier and political party organiser. In December 1914 he enlisted in the Australian Imperial Force and saw action with the 2nd Light Horse Regiment at Gallipoli and, as a lance corporal, in the Sinai and Palestine. After the war Campbell became active in the Roma branch of the Maranoa Graziers’ Association. In 1935, at Roma, he formed one of the first branches of the Queensland Country Party. In 1943, Campbell was elected president of the QCP. Impressed by the Australian Labor Party’s organisation, Campbell centralised power and rebuked parliamentarians whom he believed were neglecting their constituents. By 1951 the highly disciplined structure had attracted 35,000 members. Campbell died in 1982.

Pathway to sustainability : the Lady Elliot Island hybrid solar power station

The Lady Elliot Island eco-resort, on the Great Barrier Reef, operates with a strong sustainability ethic, and has broken away from its reliance on diesel generators, an initiative which has ongoing and substantial economic benefit. The first step was an energy audit that led to a 35% reduction in energy usage, to an average of 575 kWh per day. The eco-resort then commissioned a hybrid solar power station, in 2008, with energy storage in battery banks. Solar power is currently (2013) providing about 160 kWh of energy per day, and the eco-resort’s diesel fuel usage has decreased from 550 to 100 litres per day, enabling the power station to pay for itself in 3 years. The eco-resort plans to complete its transition to renewable energy by 2015, by installing additional solar panels, and a 10-15 kW wind turbine. This paper starts by discussing why the eco-resort chose a hybrid solar power station to transition to renewable energy, and the barriers to change. It then describes the power station, upgrades through to 2013, the power control system, the problems that were solved to realise the potential of a facility operating in a harsh and remote environment, and its performance. The paper concludes by outlining other eco-resort sustainability practices, including education and knowledge-sharing initiatives, and monitoring the island’s environmental and ecological condition.

Letter to Lady Chatterley

A letter written to Lady Chatterley, a fictional character in a novel by D H Lawrence. The topic of the letter is the influence of fictional characters on a reader's sense of self.

Characterisation and early detection of an offtype from micropropagated Lady Finger bananas

An offtype has been identified from micropropagated Lady Finger bananas (Musa spp., AAB group, Pome subgroup) that is characterised by its slow growth and poor bunch size. Bunch weights were approximately 25% those of normal Lady Finger plants and all of the fruit produced was unmarketable. This particular offtype is the most commonly encountered from micropropagated Lady Finger plants and, in 2 instances, blocks of 3000 and 1500 plants were entirely comprised of this single offtype. Detection of offtype plants was possible during establishment and growth of plants in the glasshouse by the presence of chlorotic streaks in the leaves. In more severe cases the streaks coalesced into chlorotic patches that developed thin, necrotic areas that eventually produced holes or splits in the leaves. Symptom expression was not ameliorated by the addition of fertiliser and even though symptoms were similar to severe Ca and B deficiency, both normal and offtype plants had similar levels of these elements in the leaves. The offtype plants were also slow growing in the glasshouse and produced significantly (P<0.05) smaller pseudostems and leaves than normal plants. Offtype plants could be readily detected after 4 weeks deflasking using the presence of chlorotic streaks in the leaves as the main selection criterion. Maximum discrimination was possible between weeks 5–7 and at the 6-leaf stage when all of the offtypes could be detected.

Herätys kylässä ja tuvissa : Rääkkylän Oravisalon kylä ja renqvistiläinen herätys 1820-luvulla

A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.

Bergslagenista Karjalaan : Ruotsalaisten vuorimiesten siirtolaisuus Pitkärantaan 1879 - 1904

Pitkärannan kaivokselle Laatokan Karjalaan saapui vuonna 1880 24 ruotsalaista vuorimiestä perheineen käynnistääkseen sen uudella teholla, tekemään siitä modernin ja johtamaan sen toimintaa. Heidät oli rekrytoinut sinne pietarilainen kansainvälisten liikemiesten omistama pankki suomalaisen vuoriteollisuuden asiantuntijan Hjalmar Furuhjelmin avulla. Pankki oli hankkinut lupaavalla malmialueella sijainneen kaivoksen omistukseensa muutamaa vuotta aikaisemmin. Ruotsalaisten saapumisesta käynnistyi 25 vuotta jatkunut ketjusiirtolaisuus Ruotsin vuoriteollisuuden keskusalueelta Bergslagenista Pitkärantaan, mikä oli pituutensa ja toimintansa vuoksi merkittävä. Vaikka Pitkäranta sijaitsi periferiassa, oli se hyvin kansainvälinen paikka, jossa oli myös muutamia muunmaalaisia työntekijöitä. Pitkäranta eli ruotsalaisten johdossa teollisen kultakautensa. Sieltä louhittiin pääasiassa kuparia, mutta loppuaikoina toiminta keskittyi rautamalmiin, jota rikastettiin. Kaivoksen yhteydessä toimi eri aikoina myös muuta teollisuutta kuten pullotehdas. Monet Pitkärannan ruotsalaisista olivat siirtolaisina perheensä kanssa. Naimattomista muutamat solmivat avioliiton suomalaisen kanssa ja kaksi kaivoksen saksalaisen johtajan O. G. Trüstedtin tyttärien kanssa. Ruotsalaiset siirtolaiset olivat Pitkärannassa johtavassa asemassa niin tehtäviensä pohjalta kuin sosiaalisestikin. Pitkärannan ruotsalaiset eivät pääsaantöisesti integroituneet Suomeen, vaan säilyttivät ruotsalaisen identiteettinsä ja palasivat jossain vaiheessa takaisin Ruotsiin - jopa sellaiset, jotka olivat Suomessa yli kymmenen vuotta. Vain muutama ruotsalainen vuorimies jäi Suomeen. Ruotsalaiset loivat Pitkärannassa ollessaan tiiviin suhdeverkon, johon kuului keskeisesti myös Trüstedtien perhe. Verkosto toimi tiiviisti muutama vuosi Pitkärannan jälkeen perustetun Outokummun kaivoksen alkutaipaleen aikana. Pitkärannan ruotsalaiset liittyivät vielä Petsamon nikkelinkin löytymiseen. Pitkärannan ruotsalaisuus kuului kolmeen historialliseen kontekstiin. Taustalla oli vuosisatoja Ruotsista Suomeen jatkunut vuoriammattilaisten siirtolaisuus, joka ei ollut loppunut, vaikka maiden valtiollinen side oli päättynyt vuonna 1809. Tästä syytä rekrytoijien kannalta Ruotsi oli luonnollinen kohde. Rekrytoidut taas elivät Ruotsin suurinta siirtolaisuusaaltoa, jolloin suuret siirtolaisvirrat suuntautuivat Pohjois-Amerikkaan ja siirtolaisuus kosketti lähes jokaista ruotsalaista. Kolmas taustalla vaikuttanut historiallinen kehitys oli Pietarin nopea kasvu ja kansainvälistyminen sekä sen imussa tapahtunut vaikutusalueiden ja koko Suomen teollistuminen. Pitkärannan kaivos oli Pietarin kansainvälisten liikemiesten omistama ja sen tuotanto palveli täysin Pietaria, jonka laajaan vaikutusalueeseen Pitkäranta kuului hyvin voimakkaasti. Monessa mielessä ruotsalaisten vuorimiesten siirtolaisuus Pitkärantaan olikin enemmän siirtolaisuutta Pietarin vaikutusalueelle kuin Suomeen. Pitkärannan side Suomeen oli lähinnä vain sen fyysinen sijainti, muuten sitä täytyy arvioida kiinteästi osana Pietarin vaiheita. Pitkäranta oli Amerikan siirtolaisuuteen ja vähän myöhemmin alkaneeseen Norrbotteniin muuttoon verrattuna vain pieni sivujuonne ruotsalaisessa 1800-luvun lopun siirtolaisuudessa. Suomeen ja Venäjälle tapahtuneen ruotsalaissiirtolaisuuden joukossa se oli kuitenkin aikanaan merkittävä, monimuotoinen ja kauaskantoinen tapahtuma. Avainsanat: ruotsalaiset, siirtolaisuus, vuoriteollisuus, ruukki, kaivos, Pitkäranta, Impilahti, Falun, Pietari, Bergslagen, kupari, ketjusiirtolaisuus

Drag på parnassen. Två sextiotalsstudier. : Del I: Medelklass med mänskligt ansikte. Medelklassradikalism i fyra romaner av Christer Kihlman, Jarl Sjöblom, Marianne Alopaeus och Ulla-Lena Lundberg. Del II: Modernistdebatten. Sak, person och fält i en finlandssvensk litteraturdebatt år 1965.

The objective of my dissertation Pull (or Draught, or Moves) at the Parnassus , is to provide a deeper understanding of Nordic Middle Class radicalism of the 1960 s as featured in Finland-Swedish literature. My approach is cultural materialist in a broad sense; social class is regarded a crucial aspect of the contents and contexts of the novels and literary discussions explored. In the first volume, Middle Class With A Human Face , novels by Christer Kihlman, Jarl Sjöblom, Marianne Alopaeus, and Ulla-Lena Lundberg, respectively, are read from the points of view of place, emotion, and power. The term "cryptotope" is used to designate the hidden places found to play an important role in all of these four narratives. Also, the "chronotope of the provincial small town", described by Mikhail Bakhtin in 1938, is exemplified in Kihlman s satirical novel, as is the chronotope of of war (Algeria, Vietnam) in those of Alopaeus and Lundberg s. All the four novels signal changes in the way general "scripts of emotions", e.g. jealousy, are handled and described. The power relations in the novels are also read, with reference to Michel Foucault. As the protagonists in two of them work as journalists, a critical discussion about media and Bourgeois hegemony is found; the term "repressive legitimation" is created to grasp these patterns of manipulation. The Modernist Debate , part II of the study, concerns a literary discussion between mainly Finland-Swedish authors and critics. Essayist Johannes Salminen (40) provided much of the fuel for the debate in 1963, questioning the relevance to contemporary life of the Finland-Swedish modernist tradition of the 1910 s and 1920 s. In 1965, a group of younger authors and critics, including poet Claes Andersson (28), followed up this critique in a debate taking place mainly in the newspaper Vasabladet. Poets Rabbe Enckell (62), Bo Carpelan (39) and others defended a timeless poetry. This debate is contextualized and the changing literary field is analyzed using concepts provided by sociologist Pierre Bourdieu. In the thesis, the historical moment of Middle Class radicalism with a human face is regarded a temporary luxury that new social groups could afford themselves, as long as they were knocking over the statues and symbols of the Old Bourgeoisie. This is not to say that all components of the Sixties strategy have lost their power. Some of them have survived and even grown, others remain latent in the gene bank of utopias, waiting for new moments of change.